| Home | Browse Chapters | Browse Roots |
|---|
| Page 1 of 3 | ||||
|---|---|---|---|---|
| No. | Ref. | Text | ||
| 1 | [2:50] Line:57 |
| ||
| [YA]: And remember We divided the sea for you and saved you and drowned Pharaoh's people within your very sight. [RK]:Recall that we parted the sea for you; we saved you and drowned Pharaoh's people before your eyes. | ||||
| 2 | [2:55] Line:62 |
| ||
| [YA]: And remember ye said: "O Moses! We shall never believe in thee until we see Allah manifestly," but ye were dazed with thunder and lighting even as ye looked on. [RK]:Recall that you said, "O Moses, we will not believe unless we see GOD, physically." Consequently, the lightning struck you, as you looked. | ||||
| 3 | [2:69] Line:76 |
| ||
| [YA]: They said: "Beseech on our behalf Thy Lord to make plain to us Her colour." He said: "He says: A fawn-coloured heifer, pure and rich in tone, the admiration of beholders!" [RK]:They said, "Call upon your Lord to show us her color." He said, "He says that she is a yellow heifer, bright colored, pleases the beholders." | ||||
| 4 | [2:104] Line:111 |
| ||
| [YA]: O ye of Faith! Say not (to the Messenger) words of ambiguous import, but words of respect; and hearken (to him): To those without Faith is a grievous punishment. [RK]:O you who believe, do not say, "Raa`ena" (be our shepherd). Instead, you should say, "Unzurna" (watch over us), and listen. The disbelievers have incurred a painful retribution. | ||||
| 5 | [2:162] Line:169 |
| ||
| [YA]: They will abide therein: Their penalty will not be lightened, nor will respite be their (lot). [RK]:Eternally they abide therein. The retribution is never commuted for them, nor are they reprieved. | ||||
| 6 | [2:210] Line:217 |
| ||
| [YA]: Will they wait until Allah comes to them in canopies of clouds, with angels (in His train) and the question is (thus) settled? but to Allah do all questions go back (for decision). [RK]:Are they waiting until GOD Himself comes to them in dense clouds, together with the angels? When this happens, the whole matter will be terminated, and to GOD everything will be returned. | ||||
| 7 | [2:259] Line:266 |
| ||
| [YA]: Or (take) the similitude of one who passed by a hamlet, all in ruins to its roofs. He said: "Oh! how shall Allah bring it (ever) to life, after (this) its death?" but Allah caused him to die for a hundred years, then raised him up (again). He said: "How long didst thou tarry (thus)?" He said: (Perhaps) a day or part of a day." He said: "Nay, thou hast tarried thus a hundred years; but look at thy food and thy drink; they show no signs of age; and look at thy donkey: And that We may make of thee a sign unto the people, Look further at the bones, how We bring them together and clothe them with flesh." When this was shown clearly to him, he said: "I know that Allah hath power over all things." [RK]:Consider the one who passed by a ghost town and wondered, "How can GOD revive this after it had died?" GOD then put him to death for a hundred years, then resurrected him. He said, "How long have you stayed here?" He said, "I have been here a day, or part of the day." He said, "No! You have been here a hundred years. Yet, look at your food and drink; they did not spoil. Look at your donkey - we thus render you a lesson for the people. Now, note how we construct the bones, then cover them with flesh." When he realized what had happened, he said, "Now I know that GOD is Omnipotent." | ||||
| 8 | [2:259] Line:266 |
| ||
| [YA]: Or (take) the similitude of one who passed by a hamlet, all in ruins to its roofs. He said: "Oh! how shall Allah bring it (ever) to life, after (this) its death?" but Allah caused him to die for a hundred years, then raised him up (again). He said: "How long didst thou tarry (thus)?" He said: (Perhaps) a day or part of a day." He said: "Nay, thou hast tarried thus a hundred years; but look at thy food and thy drink; they show no signs of age; and look at thy donkey: And that We may make of thee a sign unto the people, Look further at the bones, how We bring them together and clothe them with flesh." When this was shown clearly to him, he said: "I know that Allah hath power over all things." [RK]:Consider the one who passed by a ghost town and wondered, "How can GOD revive this after it had died?" GOD then put him to death for a hundred years, then resurrected him. He said, "How long have you stayed here?" He said, "I have been here a day, or part of the day." He said, "No! You have been here a hundred years. Yet, look at your food and drink; they did not spoil. Look at your donkey - we thus render you a lesson for the people. Now, note how we construct the bones, then cover them with flesh." When he realized what had happened, he said, "Now I know that GOD is Omnipotent." | ||||
| 9 | [2:259] Line:266 |
| ||
| [YA]: Or (take) the similitude of one who passed by a hamlet, all in ruins to its roofs. He said: "Oh! how shall Allah bring it (ever) to life, after (this) its death?" but Allah caused him to die for a hundred years, then raised him up (again). He said: "How long didst thou tarry (thus)?" He said: (Perhaps) a day or part of a day." He said: "Nay, thou hast tarried thus a hundred years; but look at thy food and thy drink; they show no signs of age; and look at thy donkey: And that We may make of thee a sign unto the people, Look further at the bones, how We bring them together and clothe them with flesh." When this was shown clearly to him, he said: "I know that Allah hath power over all things." [RK]:Consider the one who passed by a ghost town and wondered, "How can GOD revive this after it had died?" GOD then put him to death for a hundred years, then resurrected him. He said, "How long have you stayed here?" He said, "I have been here a day, or part of the day." He said, "No! You have been here a hundred years. Yet, look at your food and drink; they did not spoil. Look at your donkey - we thus render you a lesson for the people. Now, note how we construct the bones, then cover them with flesh." When he realized what had happened, he said, "Now I know that GOD is Omnipotent." | ||||
| 10 | [2:280] Line:287 |
| ||
| [YA]: If the debtor is in a difficulty, grant him time Till it is easy for him to repay. But if ye remit it by way of charity, that is best for you if ye only knew. [RK]:If the debtor is unable to pay, wait for a better time. If you give up the loan as a charity, it would be better for you, if you only knew. | ||||
| 11 | [3:14] Line:307 |
| ||
| [YA]: Fair in the eyes of men is the love of things they covet: Women and sons; Heaped-up hoards of gold and silver; horses branded (for blood and excellence); and (wealth of) cattle and well-tilled land. Such are the possessions of this world's life; but in nearness to Allah is the best of the goals (To return to). [RK]:Adorned for the people are the worldly pleasures, such as the women, having children, piles upon piles of gold and silver, trained horses, livestock, and crops. These are the materials of this world. A far better abode is reserved at GOD. | ||||
| 12 | [3:77] Line:370 |
| ||
| [YA]: As for those who sell the faith they owe to Allah and their own plighted word for a small price, they shall have no portion in the Hereafter: Nor will Allah (Deign to) speak to them or look at them on the Day of Judgment, nor will He cleans them (of sin): They shall have a grievous penalty. [RK]:As for those who trade away GOD's covenant, and their obligations, for a cheap price, they receive no share in the Hereafter. GOD will not speak to them, nor look at them, on the Day of Resurrection, nor will He purify them. They have incurred a painful retribution. | ||||
| 13 | [3:88] Line:381 |
| ||
| [YA]: In that will they dwell; nor will their penalty be lightened, nor respite be (their lot);- [RK]:Eternally they abide therein; the retribution is never commuted for them, nor will they be reprieved. | ||||
| 14 | [3:137] Line:430 |
| ||
| [YA]: Many were the Ways of Life that have passed away before you: travel through the earth, and see what was the end of those who rejected Truth. [RK]:Precedents have been set for you in the past; roam the earth and note the consequences for the unbelievers. | ||||
| 15 | [3:143] Line:436 |
| ||
| [YA]: Ye did indeed wish for death before ye met him: Now ye have seen him with your own eyes, (And ye flinch!) [RK]:You used to long for death before you had to face it. Now you have faced it, right before your eyes. | ||||
| 16 | [4:46] Line:539 |
| ||
| [YA]: Of the Jews there are those who displace words from their (right) places, and say: "We hear and we disobey"; and "Hear what is not Heard"; and "Ra'ina"; with a twist of their tongues and a slander to Faith. If only they had said: "What hear and we obey"; and "Do hear"; and "Do look at us"; it would have been better for them, and more proper; but Allah hath cursed them for their Unbelief; and but few of them will believe. [RK]:Among those who are Jewish, some distort the words beyond the truth, and they say, "We hear, but we disobey," and "Your words are falling on deaf ears," and "Raa'ena (be our shepherd)," as they twist their tongues to mock the religion. Had they said, "We hear, and we obey," and "We hear you," and "Unzurna (watch over us)," it would have been better for them, and more righteous. Instead, they have incurred condemnation from GOD due to their disbelief. Consequently, the majority of them cannot believe. | ||||
| 17 | [4:50] Line:543 |
| ||
| [YA]: Behold! how they invent a lie against Allah! but that by itself is a manifest sin! [RK]:Note how they fabricate lies about GOD; what a gross offense this is! | ||||
| 18 | [5:75] Line:744 |
| ||
| [YA]: Christ the son of Mary was no more than a messenger; many were the messengers that passed away before him. His mother was a woman of truth. They had both to eat their (daily) food. See how Allah doth make His signs clear to them; yet see in what ways they are deluded away from the truth! [RK]:The Messiah, son of Mary, is no more than a messenger like the messengers before him, and his mother was a saint. Both of them used to eat the food. Note how we explain the revelations for them, and note how they still deviate! | ||||
| 19 | [5:75] Line:744 |
| ||
| [YA]: Christ the son of Mary was no more than a messenger; many were the messengers that passed away before him. His mother was a woman of truth. They had both to eat their (daily) food. See how Allah doth make His signs clear to them; yet see in what ways they are deluded away from the truth! [RK]:The Messiah, son of Mary, is no more than a messenger like the messengers before him, and his mother was a saint. Both of them used to eat the food. Note how we explain the revelations for them, and note how they still deviate! | ||||
| 20 | [6:8] Line:797 |
| ||
| [YA]: They say: "Why is not an angel sent down to him?" If we did send down an angel, the matter would be settled at once, and no respite would be granted them. [RK]:They also said, "If only an angel could come down with him!" Had we sent an angel, the whole matter would have been terminated, and they would no longer be respited. | ||||
| 21 | [6:11] Line:800 |
| ||
| [YA]: Say: "Travel through the earth and see what was the end of those who rejected Truth." [RK]:Say, "Roam the earth and note the consequences for the rejectors." | ||||
| 22 | [6:24] Line:813 |
| ||
| [YA]: Behold! how they lie against their own souls! But the (lie) which they invented will leave them in the lurch. [RK]:Note how they lied to themselves, and how the idols they had invented have abandoned them. | ||||
| 23 | [6:46] Line:835 |
| ||
| [YA]: Say: "Think ye, if Allah took away your hearing and your sight, and sealed up your hearts, who - a god other than Allah - could restore them to you?" See how We explain the signs by various (symbols); yet they turn aside. [RK]:Say, "What if GOD took away your hearing and your eyesight, and sealed your minds; which god, other than GOD, can restore these for you?" Note how we explain the revelations, and note how they still deviate! | ||||
| 24 | [6:65] Line:854 |
| ||
| [YA]: Say: "He hath power to send calamities on you, from above and below, or to cover you with confusion in party strife, giving you a taste of mutual vengeance - each from the other." See how We explain the signs by various (symbols); that they may understand. [RK]:Say, "He is certainly able to pour upon you retribution from above you, or from beneath your feet. Or He can divide you into factions and have you taste each others' tyranny. Note how we explain the revelations, that they may understand." | ||||
| 25 | [6:99] Line:888 |
| ||
| [YA]: It is He Who sendeth down rain from the skies: with it We produce vegetation of all kinds: from some We produce green (crops), out of which We produce grain, heaped up (at harvest); out of the date-palm and its sheaths (or spathes) (come) clusters of dates hanging low and near: and (then there are) gardens of grapes, and olives, and pomegranates, each similar (in kind) yet different (in variety): when they begin to bear fruit, feast your eyes with the fruit and the ripeness thereof. Behold! in these things there are signs for people who believe. [RK]:He is the One who sends down from the sky water, whereby we produce all kinds of plants. We produce from the green material multitudes of complex grains, palm trees with hanging clusters, and gardens of grapes, olives and pomegranate; fruits that are similar, yet dissimilar. Note their fruits as they grow and ripen. These are signs for people who believe. | ||||
| 26 | [6:158] Line:947 |
| ||
| [YA]: Are they waiting to see if the angels come to them, or thy Lord (Himself), or certain of the signs of thy Lord! the day that certain of the signs of thy Lord do come, no good will it do to a soul to believe in them then if it believed not before nor earned righteousness through its faith. Say: "Wait ye: we too are waiting." [RK]:Are they waiting for the angels to come to them, or your Lord, or some physical manifestations of your Lord? The day this happens, no soul will benefit from believing if it did not believe before that, and did not reap the benefits of belief by leading a righteous life. Say, "Keep on waiting; we too are waiting." | ||||
| 27 | [6:158] Line:947 |
| ||
| [YA]: Are they waiting to see if the angels come to them, or thy Lord (Himself), or certain of the signs of thy Lord! the day that certain of the signs of thy Lord do come, no good will it do to a soul to believe in them then if it believed not before nor earned righteousness through its faith. Say: "Wait ye: we too are waiting." [RK]:Are they waiting for the angels to come to them, or your Lord, or some physical manifestations of your Lord? The day this happens, no soul will benefit from believing if it did not believe before that, and did not reap the benefits of belief by leading a righteous life. Say, "Keep on waiting; we too are waiting." | ||||
| 28 | [6:158] Line:947 |
| ||
| [YA]: Are they waiting to see if the angels come to them, or thy Lord (Himself), or certain of the signs of thy Lord! the day that certain of the signs of thy Lord do come, no good will it do to a soul to believe in them then if it believed not before nor earned righteousness through its faith. Say: "Wait ye: we too are waiting." [RK]:Are they waiting for the angels to come to them, or your Lord, or some physical manifestations of your Lord? The day this happens, no soul will benefit from believing if it did not believe before that, and did not reap the benefits of belief by leading a righteous life. Say, "Keep on waiting; we too are waiting." | ||||
| 29 | [7:14] Line:968 |
| ||
| [YA]: He said: "Give me respite till the day they are raised up." [RK]:He said, "Grant me a respite, until the Day of Resurrection." | ||||
| 30 | [7:15] Line:969 |
| ||
| [YA]: (Allah) said: "Be thou among those who have respite." [RK]:He said, "You are granted a respite." | ||||
| 31 | [7:53] Line:1007 |
| ||
| [YA]: Do they just wait for the final fulfilment of the event? On the day the event is finally fulfilled, those who disregarded it before will say: "The messengers of our Lord did indeed bring true (tidings). Have we no intercessors now to intercede on our behalf? Or could we be sent back? then should we behave differently from our behaviour in the past." In fact they will have lost their souls, and the things they invented will leave them in the lurch. [RK]:Are they waiting until all (prophecies) are fulfilled? The day such fulfillment comes to pass, those who disregarded it in the past will say, "The messengers of our Lord have brought the truth. Are there any intercessors to intercede on our behalf? Would you send us back, so that we change our behavior, and do better works than what we did?" They have lost their souls, and their own innovations have caused their doom. | ||||
| 32 | [7:71] Line:1025 |
| ||
| [YA]: He said: "Punishment and wrath have already come upon you from your Lord: dispute ye with me over names which ye have devised - ye and your fathers,- without authority from Allah? then wait: I am amongst you, also waiting." [RK]:He said, "You have incurred condemnation and wrath from your Lord. Do you argue with me in defense of innovations you have fabricated - you and your parents - which were never authorized by GOD? Therefore, wait and I will wait along with you." | ||||
| 33 | [7:71] Line:1025 |
| ||
| [YA]: He said: "Punishment and wrath have already come upon you from your Lord: dispute ye with me over names which ye have devised - ye and your fathers,- without authority from Allah? then wait: I am amongst you, also waiting." [RK]:He said, "You have incurred condemnation and wrath from your Lord. Do you argue with me in defense of innovations you have fabricated - you and your parents - which were never authorized by GOD? Therefore, wait and I will wait along with you." | ||||
| 34 | [7:84] Line:1038 |
| ||
| [YA]: And we rained down on them a shower (of brimstone): Then see what was the end of those who indulged in sin and crime! [RK]:We showered them with a certain shower; note the consequences for the guilty. | ||||
| 35 | [7:86] Line:1040 |
| ||
| [YA]: "And squat not on every road, breathing threats, hindering from the path of Allah those who believe in Him, and seeking in it something crooked; But remember how ye were little, and He gave you increase. And hold in your mind's eye what was the end of those who did mischief. [RK]:"Refrain from blocking every path, seeking to repel those who believe from the path of GOD, and do not make it crooked. Remember that you used to be few and He multiplied your number. Recall the consequences for the wicked. | ||||
| 36 | [7:103] Line:1057 |
| ||
| [YA]: Then after them We sent Moses with Our signs to Pharaoh and his chiefs, but they wrongfully rejected them: So see what was the end of those who made mischief. [RK]:After (those messengers,) we sent Moses with our signs to Pharaoh and his people, but they transgressed. Note the consequences for the wicked. | ||||
| 37 | [7:108] Line:1062 |
| ||
| [YA]: And he drew out his hand, and behold! it was white to all beholders! [RK]:He took out his hand, and it was white to the beholders. | ||||
| 38 | [7:129] Line:1083 |
| ||
| [YA]: They said: "We have had (nothing but) trouble, both before and after thou camest to us." He said: "It may be that your Lord will destroy your enemy and make you inheritors in the earth; that so He may try you by your deeds." [RK]:They said, "We were persecuted before you came to us, and after you came to us." He said, "Your Lord will annihilate your enemy and establish you on earth, then He will see how you behave." | ||||
| 39 | [7:143] Line:1097 |
| ||
| [YA]: When Moses came to the place appointed by Us, and his Lord addressed him, He said: "O my Lord! show (Thyself) to me, that I may look upon thee." Allah said: "By no means canst thou see Me (direct); But look upon the mount; if it abide in its place, then shalt thou see Me." When his Lord manifested His glory on the Mount, He made it as dust. And Moses fell down in a swoon. When he recovered his senses he said: "Glory be to Thee! to Thee I turn in repentance, and I am the first to believe." [RK]:When Moses came at our appointed time, and his Lord spoke with him, he said, "My Lord, let me look and see You." He said, "You cannot see Me. Look at that mountain; if it stays in its place, then you can see Me." Then, his Lord manifested Himself to the mountain, and this caused it to crumble. Moses fell unconscious. When he came to, he said, "Be You glorified. I repent to You, and I am the most convinced believer." | ||||
| 40 | [7:143] Line:1097 |
| ||
| [YA]: When Moses came to the place appointed by Us, and his Lord addressed him, He said: "O my Lord! show (Thyself) to me, that I may look upon thee." Allah said: "By no means canst thou see Me (direct); But look upon the mount; if it abide in its place, then shalt thou see Me." When his Lord manifested His glory on the Mount, He made it as dust. And Moses fell down in a swoon. When he recovered his senses he said: "Glory be to Thee! to Thee I turn in repentance, and I am the first to believe." [RK]:When Moses came at our appointed time, and his Lord spoke with him, he said, "My Lord, let me look and see You." He said, "You cannot see Me. Look at that mountain; if it stays in its place, then you can see Me." Then, his Lord manifested Himself to the mountain, and this caused it to crumble. Moses fell unconscious. When he came to, he said, "Be You glorified. I repent to You, and I am the most convinced believer." | ||||
| 41 | [7:185] Line:1139 |
| ||
| [YA]: Do they see nothing in the government of the heavens and the earth and all that Allah hath created? (Do they not see) that it may well be that their terms is nigh drawing to an end? In what message after this will they then believe? [RK]:Have they not looked at the dominion of the heavens and the earth, and all the things GOD has created? Does it ever occur to them that the end of their life may be near? Which Hadith, beside this, do they believe in? | ||||
| 42 | [7:195] Line:1149 |
| ||
| [YA]: Have they feet to walk with? Or hands to lay hold with? Or eyes to see with? Or ears to hear with? Say: "Call your 'god-partners', scheme (your worst) against me, and give me no respite! [RK]:Do they have legs on which they walk? Do they have hands with which they defend themselves? Do they have eyes with which they see? Do they have ears with which they hear? Say, "Call upon your idols, and ask them to smite me without delay. | ||||
| 43 | [7:198] Line:1152 |
| ||
| [YA]: If thou callest them to guidance, they hear not. Thou wilt see them looking at thee, but they see not. [RK]:When you invite them to the guidance, they do not hear. And you see them looking at you, but they do not see. | ||||
| 44 | [8:6] Line:1166 |
| ||
| [YA]: Disputing with thee concerning the truth after it was made manifest, as if they were being driven to death and they (actually) saw it. [RK]:They argued with you against the truth, even after everything was explained to them. They acted as if they were being driven to certain death. | ||||
| 45 | [9:127] Line:1362 |
| ||
| [YA]: Whenever there cometh down a Sura, they look at each other, (saying), "Doth anyone see you?" Then they turn aside: Allah hath turned their hearts (from the light); for they are a people that understand not. [RK]:Whenever a sura was revealed, some of them would look at each other as if to say: "Does anyone see you?" Then they left. Thus, GOD has diverted their hearts, for they are people who do not comprehend. | ||||
| 46 | [10:14] Line:1378 |
| ||
| [YA]: Then We made you heirs in the land after them, to see how ye would behave! [RK]:Then we made you inheritors of the earth after them, to see how you will do. | ||||
| 47 | [10:20] Line:1384 |
| ||
| [YA]: They say: "Why is not a sign sent down to him from his Lord?" Say: "The Unseen is only for Allah (to know), then wait ye: I too will wait with you." [RK]:They say, "How come no miracle came down to him from his Lord?" Say, "The future belongs to GOD; so wait, and I am waiting along with you." | ||||
| 48 | [10:20] Line:1384 |
| ||
| [YA]: They say: "Why is not a sign sent down to him from his Lord?" Say: "The Unseen is only for Allah (to know), then wait ye: I too will wait with you." [RK]:They say, "How come no miracle came down to him from his Lord?" Say, "The future belongs to GOD; so wait, and I am waiting along with you." | ||||
| 49 | [10:39] Line:1403 |
| ||
| [YA]: Nay, they charge with falsehood that whose knowledge they cannot compass, even before the elucidation thereof hath reached them: thus did those before them make charges of falsehood: but see what was the end of those who did wrong! [RK]:Indeed, they have rejected this without studying and examining it, and before understanding it. Thus did those before them disbelieve. Therefore, note the consequences for the transgressors. | ||||
| 50 | [10:43] Line:1407 |
| ||
| [YA]: And among them are some who look at thee: but canst thou guide the blind,- even though they will not see? [RK]:Some of them look at you, but can you guide the blind, even though they do not see? | ||||