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[3:7]
Line:300

Huwa allathee anzala AAalayka alkitabaminhu ayatun muhkamatun hunna ommualkitabi waokharu mutashabihatun faammaallatheena fee quloobihim zayghun fayattabiAAoona matashabaha minhu ibtighaa alfitnati waibtighaata/weelihi wama yaAAlamu ta/weelahu illa Allahuwaalrrasikhoona fee alAAilmi yaqooloona amannabihi kullun min AAindi rabbina wama yaththakkaruilla oloo al-albabi

هو الذي انزل عليك الكتاب منه ايات محكمات هن ام الكتاب واخر متشابهات فاما الذين في قلوبهم زيغ فيتبعون ماتشابه منه ابتغاء الفتنة وابتغاء تاويله ومايعلم تاويله الا الله والراسخون في العلم يقولون امنا به كل من عند ربنا ومايذكر الا اولوا الالباب

[YA]: He it is Who has sent down to thee the Book: In it are verses basic or fundamental (of established meaning); they are the foundation of the Book: others are allegorical. But those in whose hearts is perversity follow the part thereof that is allegorical, seeking discord, and searching for its hidden meanings, but no one knows its hidden meanings except Allah. And those who are firmly grounded in knowledge say: "We believe in the Book; the whole of it is from our Lord:" and none will grasp the Message except men of understanding.

[RK]:He sent down to you this scripture, containing straightforward verses - which constitute the essence of the scripture - as well as multiple-meaning or allegorical verses. Those who harbor doubts in their hearts will pursue the multiple-meaning verses to create confusion, and to extricate a certain meaning. None knows the true meaning thereof except GOD and those well founded in knowledge. They say, "We believe in this - all of it comes from our Lord." Only those who possess intelligence will take heed.

[3:8]
Line:301

Rabbana la tuzigh quloobanabaAAda ith hadaytana wahab lana min ladunkarahmatan innaka anta alwahhabu

ربنا لاتزغ قلوبنا بعد اذ هديتنا وهب لنا من لدنك رحمة انك انت الوهاب

[YA]: "Our Lord!" (they say), "Let not our hearts deviate now after Thou hast guided us, but grant us mercy from Thine own Presence; for Thou art the Grantor of bounties without measure.

[RK]:"Our Lord, let not our hearts waver, now that You have guided us. Shower us with Your mercy; You are the Grantor.

[3:9]
Line:302

Rabbana innaka jamiAAu alnnasiliyawmin la rayba feehi inna Allaha layukhlifu almeeAAada

ربنا انك جامع الناس ليوم لاريب فيه ان الله لايخلف الميعاد

[YA]: "Our Lord! Thou art He that will gather mankind Together against a day about which there is no doubt; for Allah never fails in His promise."

[RK]:"Our Lord, You will surely gather the people on a day that is inevitable. GOD never breaks a promise."

[3:15]
Line:308

Qul aonabbi-okum bikhayrin min thalikumlillatheena ittaqaw AAinda rabbihim jannatun tajreemin tahtiha al-anharu khalideena feehawaazwajun mutahharatun waridwanunmina Allahi waAllahu baseerun bialAAibadi

قل اؤنبئكم بخير من ذلكم للذين اتقوا عند ربهم جنات تجري من تحتها الانهار خالدين فيها وازواج مطهرة ورضوان من الله والله بصير بالعباد

[YA]: Say: Shall I give you glad tidings of things Far better than those? For the righteous are Gardens in nearness to their Lord, with rivers flowing beneath; therein is their eternal home; with companions pure (and holy); and the good pleasure of Allah. For in Allah's sight are (all) His servants,-

[RK]:Say, "Let me inform you of a much better deal: for those who lead a righteous life, reserved at their Lord, are gardens with flowing streams, and pure spouses, and joy in GOD's blessings." GOD is Seer of His worshipers.

[3:16]
Line:309

Allatheena yaqooloona rabbanainnana amanna faighfir lana thunoobanawaqina AAathaba alnnari

الذين يقولون ربنا اننا امنا فاغفر لنا ذنوبنا وقنا عذاب النار

[YA]: (Namely), those who say: "Our Lord! we have indeed believed: forgive us, then, our sins, and save us from the agony of the Fire;"-

[RK]:They say, "Our Lord, we have believed, so forgive us our sins, and spare us the agony of the hellfire."

[3:35]
Line:328

Ith qalati imraatu AAimranarabbi innee nathartu laka ma fee batnee muharraranfataqabbal minnee innaka anta alssameeAAu alAAaleemu

اذ قالت امراة عمران رب اني نذرت لك مافي بطني محررا فتقبل مني انك انت السميع العليم

[YA]: Behold! a woman of 'Imran said: "O my Lord! I do dedicate unto Thee what is in my womb for Thy special service: So accept this of me: For Thou hearest and knowest all things."

[RK]:The wife of Amram said, "My Lord, I have dedicated (the baby) in my belly to You, totally, so accept from me. You are Hearer, Omniscient."

[3:36]
Line:329

Falamma wadaAAat-ha qalatrabbi innee wadaAAtuha ontha waAllahuaAAlamu bima wadaAAat walaysa alththakarukaalontha wa-innee sammaytuha maryamawa-innee oAAeethuha bika wathurriyyatahamina alshshaytani alrrajeemi

فلما وضعتها قالت رب اني وضعتها انثي والله اعلم بما وضعت وليس الذكر كالانثي واني سميتها مريم واني اعيذها بك وذريتها من الشيطان الرجيم

[YA]: When she was delivered, she said: "O my Lord! Behold! I am delivered of a female child!"- and Allah knew best what she brought forth- "And no wise is the male Like the female. I have named her Mary, and I commend her and her offspring to Thy protection from the Evil One, the Rejected."

[RK]:When she gave birth to her, she said, "My Lord, I have given birth to a girl" - GOD was fully aware of what she bore - "The male is not the same as the female. I have named her Mary, and I invoke Your protection for her and her descendants from the rejected devil."

[3:37]
Line:330

Fataqabbalaha rabbuhabiqaboolin hasanin waanbataha nabatan hasananwakaffalaha zakariyya kullama dakhalaAAalayha zakariyya almihraba wajadaAAindaha rizqan qala ya maryamu annalaki hatha qalat huwa min AAindi Allahi innaAllaha yarzuqu man yashao bighayri hisabin

فتقبلها ربها بقبول حسن وانبتها نباتا حسنا وكفلها زكريا كلما دخل عليها زكريا المحراب وجد عندها رزقا قال يامريم اني لك هذا قالت هو من عند الله ان الله يرزق من يشاء بغير حساب

[YA]: Right graciously did her Lord accept her: He made her grow in purity and beauty: To the care of Zakariya was she assigned. Every time that he entered (Her) chamber to see her, He found her supplied with sustenance. He said: "O Mary! Whence (comes) this to you?" She said: "From Allah: for Allah Provides sustenance to whom He pleases without measure."

[RK]:Her Lord accepted her a gracious acceptance, and brought her up a gracious upbringing, under the guardianship of Zachariah. Whenever Zachariah entered her sanctuary he found provisions with her. He would ask, "Mary, where did you get this from?" She would say, "It is from GOD. GOD provides for whomever He chooses, without limits."

[3:38]
Line:331

Hunalika daAAa zakariyyarabbahu qala rabbi hab lee min ladunka thurriyyatantayyibatan innaka sameeAAu aldduAAa/-i

هنالك دعا زكريا ربه قال رب هب لي من لدنك ذرية طيبة انك سميع الدعاء

[YA]: There did Zakariya pray to his Lord, saying: "O my Lord! Grant unto me from Thee a progeny that is pure: for Thou art He that heareth prayer!

[RK]:That is when Zachariah implored his Lord: "My Lord, grant me such a good child; You are the Hearer of the prayers."

[3:38]
Line:331

Hunalika daAAa zakariyyarabbahu qala rabbi hab lee min ladunka thurriyyatantayyibatan innaka sameeAAu aldduAAa/-i

هنالك دعا زكريا ربه قال رب هب لي من لدنك ذرية طيبة انك سميع الدعاء

[3:40]
Line:333

Qala rabbi anna yakoonu leeghulamun waqad balaghaniya alkibaru waimraatee AAaqirunqala kathalika Allahu yafAAalu mayasha/o

قال رب اني يكون لي غلام وقد بلغني الكبر وامراتي عاقر قال كذلك الله يفعل مايشاء

[YA]: He said: "O my Lord! How shall I have son, seeing I am very old, and my wife is barren?" "Thus," was the answer, "Doth Allah accomplish what He willeth."

[RK]:He said, "How can I have a boy, when I am so old, and my wife is sterile?" He said, "GOD does whatever He wills."

[3:41]
Line:334

Qala rabbi ijAAal lee ayatan qalaayatuka alla tukallima alnnasa thalathataayyamin illa ramzan waothkur rabbakakatheeran wasabbih bialAAashiyyi waal-ibkari

قال رب اجعل لي اية قال ايتك الا تكلم الناس ثلاثة ايام الا رمزا واذكر ربك كثيرا وسبح بالعشي والابكار

[YA]: He said: "O my Lord! Give me a Sign!" "Thy Sign," was the answer, "Shall be that thou shalt speak to no man for three days but with signals. Then celebrate the praises of thy Lord again and again, and glorify Him in the evening and in the morning."

[RK]:He said, "My Lord, give me a sign." He said, "Your sign is that you will not speak to the people for three days, except through signals. Commemorate your Lord frequently; and meditate night and day."

[3:41]
Line:334

Qala rabbi ijAAal lee ayatan qalaayatuka alla tukallima alnnasa thalathataayyamin illa ramzan waothkur rabbakakatheeran wasabbih bialAAashiyyi waal-ibkari

قال رب اجعل لي اية قال ايتك الا تكلم الناس ثلاثة ايام الا رمزا واذكر ربك كثيرا وسبح بالعشي والابكار

[3:43]
Line:336

Ya maryamu oqnutee lirabbiki waosjudeewairkaAAee maAAa alrrakiAAeena

يامريم اقنتي لربك واسجدي واركعي مع الراكعين

[YA]: "O Mary! worship Thy Lord devoutly: Prostrate thyself, and bow down (in prayer) with those who bow down."

[RK]:"O Mary, you shall submit to your Lord, and prostrate and bow down with those who bow down."

[3:47]
Line:340

Qalat rabbi anna yakoonu leewaladun walam yamsasnee basharun qala kathaliki Allahuyakhluqu ma yashao itha qada amranfa-innama yaqoolu lahu kun fayakoonu

قالت رب اني يكون لي ولد ولم يمسسني بشر قال كذلك الله يخلق مايشاء اذا قضي امرا فانما يقول له كن فيكون

[YA]: She said: "O my Lord! How shall I have a son when no man hath touched me?" He said: "Even so: Allah createth what He willeth: When He hath decreed a plan, He but saith to it, 'Be,' and it is!

[RK]:She said, "My Lord, how can I have a son, when no man has touched me?" He said, "GOD thus creates whatever He wills. To have anything done, He simply says to it, `Be,' and it is.

[3:49]
Line:342

Warasoolan ila banee isra-eelaannee qad ji/tukum bi-ayatin min rabbikum annee akhluqulakum mina altteeni kahay-ati alttayrifaanfukhu feehi fayakoonu tayran bi-ithni Allahiwaobri-o al-akmaha waal-abrasa waohyeealmawta bi-ithni Allahi waonabbi-okum bimata/kuloona wama taddakhiroona fee buyootikum inna fee thalikalaayatan lakum in kuntum mu/mineena

ورسولا الي بني اسرائيل اني قد جئتكم باية من ربكم اني اخلق لكم من الطين كهيئة الطير فانفخ فيه فيكون طيرا باذن الله وابري الاكمه والابرص واحيي الموتي باذن الله وانبئكم بما تاكلون وماتدخرون في بيوتكم ان في ذلك لاية لكم ان كنتم مؤمنين

[YA]: "And (appoint him) a messenger to the Children of Israel, (with this message): "'I have come to you, with a Sign from your Lord, in that I make for you out of clay, as it were, the figure of a bird, and breathe into it, and it becomes a bird by Allah's leave: And I heal those born blind, and the lepers, and I quicken the dead, by Allah's leave; and I declare to you what ye eat, and what ye store in your houses. Surely therein is a Sign for you if ye did believe;

[RK]:As a messenger to the Children of Israel: "I come to you with a sign from your Lord - I create for you from clay the shape of a bird, then I blow into it, and it becomes a live bird by GOD's leave. I restore vision to the blind, heal the leprous, and I revive the dead by GOD's leave. I can tell you what you eat, and what you store in your homes. This should be a proof for you, if you are believers.

[3:50]
Line:343

Wamusaddiqan lima baynayadayya mina alttawrati wali-ohilla lakumbaAAda allathee hurrima AAalaykum waji/tukumbi-ayatin min rabbikum faittaqoo Allaha waateeAAooni

ومصدقا لما بين يدي من التوراة ولاحل لكم بعض الذي حرم عليكم وجئتكم باية من ربكم فاتقوا الله واطيعون

[YA]: "'(I have come to you), to attest the Law which was before me. And to make lawful to you part of what was (Before) forbidden to you; I have come to you with a Sign from your Lord. So fear Allah, and obey me.

[RK]:"I confirm previous scripture - the Torah - and I revoke certain prohibitions imposed upon you. I come to you with sufficient proof from your Lord. Therefore, you shall observe GOD, and obey me.

[3:51]
Line:344

Inna Allaha rabbee warabbukum faoAAbudoohuhatha siratun mustaqeemun

ان الله ربي وربكم فاعبدوه هذا صراط مستقيم

[YA]: "'It is Allah Who is my Lord and your Lord; then worship Him. This is a Way that is straight.'"

[RK]:"GOD is my Lord and your Lord; you shall worship Him alone. This is the right path."

[3:51]
Line:344

Inna Allaha rabbee warabbukum faoAAbudoohuhatha siratun mustaqeemun

ان الله ربي وربكم فاعبدوه هذا صراط مستقيم

[YA]: "'It is Allah Who is my Lord and your Lord; then worship Him. This is a Way that is straight.'"

[RK]:"GOD is my Lord and your Lord; you shall worship Him alone. This is the right path."

[3:53]
Line:346

Rabbana amanna bimaanzalta waittabaAAna alrrasoola faoktubnamaAAa alshshahideena

ربنا امنا بما انزلت واتبعنا الرسول فاكتبنا مع الشاهدين

[YA]: "Our Lord! we believe in what Thou hast revealed, and we follow the Messenger; then write us down among those who bear witness."

[RK]:"Our Lord, we have believed in what You have sent down, and we have followed the messenger; count us among the witnesses."

[3:60]
Line:353

Alhaqqu min rabbika fala takunmina almumtareena

الحق من ربك فلا تكن من الممترين

[YA]: The Truth (comes) from Allah alone; so be not of those who doubt.

[RK]:This is the truth from your Lord; do not harbor any doubts.

[3:64]
Line:357

Qul ya ahla alkitabi taAAalawila kalimatin sawa-in baynana wabaynakum allanaAAbuda illa Allaha wala nushrika bihishay-an wala yattakhitha baAAdunabaAAdan arbaban min dooni Allahi fa-intawallaw faqooloo ishhadoo bi-anna muslimoona

قل يااهل الكتاب تعالوا الي كلمة سواء بيننا وبينكم الا نعبد الا الله ولانشرك به شيئا ولايتخذ بعضنا بعضا اربابا من دون الله فان تولوا فقولوا اشهدوا بانا مسلمون

[YA]: Say: "O People of the Book! come to common terms as between us and you: That we worship none but Allah; that we associate no partners with him; that we erect not, from among ourselves, Lords and patrons other than Allah." If then they turn back, say ye: "Bear witness that we (at least) are Muslims (bowing to Allah's Will).

[RK]:Say, "O followers of the scripture, let us come to a logical agreement between us and you: that we shall not worship except GOD; that we never set up any idols besides Him, nor set up any human beings as lords beside GOD." If they turn away, say, "Bear witness that we are submitters."

[3:73]
Line:366

Wala tu/minoo illa limantabiAAa deenakum qul inna alhuda huda Allahian yu/ta ahadun mithla ma ooteetum aw yuhajjookumAAinda rabbikum qul inna alfadla biyadi Allahiyu/teehi man yashao waAllahu wasiAAunAAaleemun

ولاتؤمنوا الا لمن تبع دينكم قل ان الهدي هدي الله ان يؤتي احد مثل مااوتيتم او يحاجوكم عند ربكم قل ان الفضل بيد الله يؤتيه من يشاء والله واسع عليم

[YA]: "And believe no one unless he follows your religion." Say: "True guidance is the Guidance of Allah: (Fear ye) Lest a revelation be sent to someone (else) Like unto that which was sent unto you? or that those (Receiving such revelation) should engage you in argument before your Lord?" Say: "All bounties are in the hand of Allah: He granteth them to whom He pleaseth: And Allah careth for all, and He knoweth all things."

[RK]:"And do not believe except as those who follow your religion." Say, "The true guidance is GOD's guidance." If they claim that they have the same guidance, or argue with you about your Lord, say, "All grace is in GOD's hand; He bestows it upon whomever He wills." GOD is Bounteous, Omniscient.

[3:80]
Line:373

Wala ya/murakum an tattakhithooalmala-ikata waalnnabiyyeena arbabanaya/murukum bialkufri baAAda ith antum muslimoona

ولايامركم ان تتخذوا الملائكة والنبيين اربابا ايامركم بالكفر بعد اذ انتم مسلمون

[YA]: Nor would he instruct you to take angels and prophets for Lords and patrons. What! would he bid you to unbelief after ye have bowed your will (To Allah in Islam)?

[RK]:Nor would he command you to idolize the angels and the prophets as lords. Would he exhort you to disbelieve after becoming submitters?

[3:84]
Line:377

Qul amanna biAllahiwama onzila AAalayna wama onzila AAalaibraheema wa-ismaAAeela wa-ishaqawayaAAqooba waal-asbati wama ootiya moosawaAAeesa waalnnabiyyoona min rabbihim lanufarriqu bayna ahadin minhum wanahnu lahumuslimoona

قل امنا بالله وماانزل علينا وماانزل علي ابراهيم واسماعيل واسحاق ويعقوب والاسباط ومااوتي موسي وعيسي والنبيون من ربهم لانفرق بين احد منهم ونحن له مسلمون

[YA]: Say: "We believe in Allah, and in what has been revealed to us and what was revealed to Abraham, Isma'il, Isaac, Jacob, and the Tribes, and in (the Books) given to Moses, Jesus, and the prophets, from their Lord: We make no distinction between one and another among them, and to Allah do we bow our will (in Islam)."

[RK]:Say, "We believe in GOD, and in what was sent down to us, and in what was sent down to Abraham, Ismail, Isaac, Jacob, and the Patriarchs, and in what was given to Moses, Jesus, and the prophets from their Lord. We make no distinction among any of them. To Him alone we are submitters."

[3:124]
Line:417

Ith taqoolu lilmu/mineena alanyakfiyakum an yumiddakum rabbukum bithalathati alafinmina almala-ikati munzaleena

اذ تقول للمؤمنين الن يكفيكم ان يمدكم ربكم بثلاثة الاف من الملائكة منزلين

[YA]: Remember thou saidst to the Faithful: "Is it not enough for you that Allah should help you with three thousand angels (Specially) sent down?

[RK]:You told the believers, "Is it not enough that your Lord supports you with three thousand angels, sent down?"

[3:125]
Line:418

Bala in tasbiroo watattaqoowaya/tookum min fawrihim hatha yumdidkum rabbukumbikhamsati alafin mina almala-ikatimusawwimeena

بلي ان تصبروا وتتقوا وياتوكم من فورهم هذا يمددكم ربكم بخمسة الاف من الملائكة مسومين

[YA]: "Yea, - if ye remain firm, and act aright, even if the enemy should rush here on you in hot haste, your Lord would help you with five thousand angels Making a terrific onslaught.

[RK]:Indeed, if you steadfastly persevere and maintain righteousness, then they attack you suddenly, your Lord will support you with five thousand angels, well trained.

[3:133]
Line:426

WasariAAoo ila maghfiratinmin rabbikum wajannatin AAarduha alssamawatuwaal-ardu oAAiddat lilmuttaqeena

وسارعوا الي مغفرة من ربكم وجنة عرضها السماوات والارض اعدت للمتقين

[YA]: Be quick in the race for forgiveness from your Lord, and for a Garden whose width is that (of the whole) of the heavens and of the earth, prepared for the righteous,-

[RK]:You should eagerly race towards forgiveness from your Lord and a Paradise whose width encompasses the heavens and the earth; it awaits the righteous,

[3:136]
Line:429

Ola-ika jazaohum maghfiratunmin rabbihim wajannatun tajree min tahtihaal-anharu khalideena feeha waniAAma ajrualAAamileena

اولئك جزاؤهم مغفرة من ربهم وجنات تجري من تحتها الانهار خالدين فيها ونعم اجر العاملين

[YA]: For such the reward is forgiveness from their Lord, and Gardens with rivers flowing underneath,- an eternal dwelling: How excellent a recompense for those who work (and strive)!

[RK]:Their recompense is forgiveness from their Lord, and gardens with flowing streams; they abide therein forever. What a blessed reward for the workers!

[3:147]
Line:440

Wama kana qawlahum illaan qaloo rabbana ighfir lana thunoobanawa-israfana fee amrina wathabbit aqdamanawaonsurna AAala alqawmi alkafireena

وماكان قولهم الا ان قالوا ربنا اغفر لنا ذنوبنا واسرافنا في امرنا وثبت اقدامنا وانصرنا علي القوم الكافرين

[YA]: All that they said was: "Our Lord! Forgive us our sins and anything We may have done that transgressed our duty: Establish our feet firmly, and help us against those that resist Faith."

[RK]:Their only utterance was, "Our Lord, forgive us our sins, and our transgressions, strengthen our foothold, and grant us victory over the disbelievers."

[3:169]
Line:462

Wala tahsabanna allatheenaqutiloo fee sabeeli Allahi amwatan bal ahyaonAAinda rabbihim yurzaqoona

ولاتحسبن الذين قتلوا في سبيل الله امواتا بل احياء عند ربهم يرزقون

[YA]: Think not of those who are slain in Allah's way as dead. Nay, they live, finding their sustenance in the presence of their Lord;

[RK]:Do not think that those who are killed in the cause of GOD are dead; they are alive at their Lord, enjoying His provisions.

[3:191]
Line:484

Allatheena yathkuroona Allahaqiyaman waquAAoodan waAAala junoobihimwayatafakkaroona fee khalqi alssamawati waal-ardirabbana ma khalaqta hatha batilan subhanakafaqina AAathaba alnnari

الذين يذكرون الله قياما وقعودا وعلي جنوبهم ويتفكرون في خلق السماوات والارض ربنا ماخلقت هذا باطلا سبحانك فقنا عذاب النار

[YA]: Men who celebrate the praises of Allah, standing, sitting, and lying down on their sides, and contemplate the (wonders of) creation in the heavens and the earth, (With the thought): "Our Lord! not for naught Hast Thou created (all) this! Glory to Thee! Give us salvation from the penalty of the Fire.

[RK]:They remember GOD while standing, sitting, and on their sides, and they reflect upon the creation of the heavens and the earth: "Our Lord, You did not create all this in vain. Be You glorified. Save us from the retribution of Hell.

[3:192]
Line:485

Rabbana innaka man tudkhili alnnarafaqad akhzaytahu wama lilththalimeenamin ansarin

ربنا انك من تدخل النار فقد اخزيته وماللظالمين من انصار

[YA]: "Our Lord! any whom Thou dost admit to the Fire, Truly Thou coverest with shame, and never will wrong-doers Find any helpers!

[RK]:"Our Lord, whomever You commit to Hell are the ones You have forsaken. Such transgressors have no helpers.

[3:193]
Line:486

Rabbana innana samiAAnamunadiyan yunadee lil-eemani an aminoobirabbikum faamanna rabbana faighfirlana thunoobana wakaffir AAannasayyi-atina watawaffana maAAa al-abrari

ربنا اننا سمعنا مناديا ينادي للايمان ان امنوا بربكم فامنا ربنا فاغفر لنا ذنوبنا وكفر عنا سيئاتنا وتوفنا مع الابرار

[YA]: "Our Lord! we have heard the call of one calling (Us) to Faith, 'Believe ye in the Lord,' and we have believed. Our Lord! Forgive us our sins, blot out from us our iniquities, and take to Thyself our souls in the company of the righteous.

[RK]:"Our Lord, we have heard a caller calling to faith and proclaiming: `You shall believe in your Lord,' and we have believed. Our Lord, forgive us our transgressions, remit our sins, and let us die as righteous believers.

[3:193]
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Rabbana innana samiAAnamunadiyan yunadee lil-eemani an aminoobirabbikum faamanna rabbana faighfirlana thunoobana wakaffir AAannasayyi-atina watawaffana maAAa al-abrari

[3:193]
Line:486

Rabbana innana samiAAnamunadiyan yunadee lil-eemani an aminoobirabbikum faamanna rabbana faighfirlana thunoobana wakaffir AAannasayyi-atina watawaffana maAAa al-abrari

[3:194]
Line:487

Rabbana waatina mawaAAadtana AAala rusulika wala tukhzinayawma alqiyamati innaka la tukhlifu almeeAAada

ربنا واتنا ماوعدتنا علي رسلك ولاتخزنا يوم القيامة انك لاتخلف الميعاد

[YA]: "Our Lord! Grant us what Thou didst promise unto us through Thine messengers, and save us from shame on the Day of Judgment: For Thou never breakest Thy promise."

[RK]:"Our Lord, shower us with the blessings you promised us through Your messengers, and do not forsake us on the Day of Resurrection. You never break a promise."

[3:195]
Line:488

Faistajaba lahum rabbuhumannee la odeeAAu AAamala AAamilin minkum minthakarin aw ontha baAAdukum min baAAdinfaallatheena hajaroo waokhrijoo min diyarihimwaoothoo fee sabeelee waqataloo waqutiloolaokaffiranna AAanhum sayyi-atihim walaodkhilannahum jannatintajree min tahtiha al-anharu thawabanmin AAindi Allahi waAllahu AAindahu husnualththawabi

فاستجاب لهم ربهم اني لااضيع عمل عامل منكم من ذكر او انثي بعضكم من بعض فالذين هاجروا واخرجوا من ديارهم واوذوا في سبيلي وقاتلوا وقتلوا لاكفرن عنهم سيئاتهم ولادخلنهم جنات تجري من تحتها الانهار ثوابا من عند الله والله عنده حسن الثواب

[YA]: And their Lord hath accepted of them, and answered them: "Never will I suffer to be lost the work of any of you, be he male or female: Ye are members, one of another: Those who have left their homes, or been driven out therefrom, or suffered harm in My Cause, or fought or been slain,- verily, I will blot out from them their iniquities, and admit them into Gardens with rivers flowing beneath;- A reward from the presence of Allah, and from His presence is the best of rewards."

[RK]:Their Lord responded to them: "I never fail to reward any worker among you for any work you do, be you male or female - you are equal to one another. Thus, those who immigrate, and get evicted from their homes, and are persecuted because of Me, and fight and get killed, I will surely remit their sins and admit them into gardens with flowing streams." Such is the reward from GOD. GOD possesses the ultimate reward.

[3:198]
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Lakini allatheena ittaqawrabbahum lahum jannatun tajree min tahtihaal-anharu khalideena feeha nuzulan minAAindi Allahi wama AAinda Allahi khayrunlil-abrari

لكن الذين اتقوا ربهم لهم جنات تجري من تحتها الانهار خالدين فيها نزلا من عند الله وماعند الله خير للابرار

[YA]: On the other hand, for those who fear their Lord, are Gardens, with rivers flowing beneath; therein are they to dwell (for ever),- a gift from the presence of Allah; and that which is in the presence of Allah is the best (bliss) for the righteous.

[RK]:As for those who observe their Lord, they have deserved gardens with flowing streams; they abide therein forever. Such is the abode given to them by GOD. What GOD possesses is far better for the righteous.

[3:199]
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Wa-inna min ahli alkitabi lamanyu/minu biAllahi wama onzila ilaykum wamaonzila ilayhim khashiAAeena lillahi layashtaroona bi-ayati Allahi thamananqaleelan ola-ika lahum ajruhum AAinda rabbihim inna AllahasareeAAu alhisabi

وان من اهل الكتاب لمن يؤمن بالله وماانزل اليكم وماانزل اليهم خاشعين لله لايشترون بايات الله ثمنا قليلا اولئك لهم اجرهم عند ربهم ان الله سريع الحساب

[YA]: And there are, certainly, among the People of the Book, those who believe in Allah, in the revelation to you, and in the revelation to them, bowing in humility to Allah: They will not sell the Signs of Allah for a miserable gain! For them is a reward with their Lord, and Allah is swift in account.

[RK]:Surely, some followers of the previous scriptures do believe in GOD, and in what was revealed to you, and in what was revealed to them. They reverence GOD, and they never trade away GOD's revelations for a cheap price. These will receive their recompense from their Lord. GOD is the most efficient in reckoning.

[4:1]
Line:494

Ya ayyuha alnnasuittaqoo rabbakumu allathee khalaqakum min nafsin wahidatinwakhalaqa minha zawjaha wabaththa minhumarijalan katheeran wanisaan waittaqoo Allahaallathee tasaaloona bihi waal-arhamainna Allaha kana AAalaykum raqeeban

ياايها الناس اتقوا ربكم الذي خلقكم من نفس واحدة وخلق منها زوجها وبث منهما رجالا كثيرا ونساء واتقوا الله الذي تساءلون به والارحام ان الله كان عليكم رقيبا

[YA]: O mankind! reverence your Guardian-Lord, who created you from a single person, created, of like nature, His mate, and from them twain scattered (like seeds) countless men and women;- reverence Allah, through whom ye demand your mutual (rights), and (reverence) the wombs (That bore you): for Allah ever watches over you.

[RK]:O people, observe your Lord; the One who created you from one being, and created from it its mate, then spread from the two many men and women. You shall regard GOD, by whom you swear, and regard the parents. GOD is watching over you.

[4:65]
Line:558

Fala warabbika la yu/minoona hattayuhakkimooka feema shajara baynahum thumma layajidoo fee anfusihim harajan mimma qadaytawayusallimoo tasleeman

فلا وربك لايؤمنون حتي يحكموك فيما شجر بينهم ثم لايجدوا في انفسهم حرجا مما قضيت ويسلموا تسليما

[YA]: But no, by the Lord, they can have no (real) Faith, until they make thee judge in all disputes between them, and find in their souls no resistance against Thy decisions, but accept them with the fullest conviction.

[RK]:Never indeed, by your Lord; they are not believers unless they come to you to judge in their disputes, then find no hesitation in their hearts whatsoever in accepting your judgment. They must submit a total submission.

[4:75]
Line:568

Wama lakum la tuqatiloonafee sabeeli Allahi waalmustadAAafeena mina alrrijaliwaalnnisa-i waalwildani allatheenayaqooloona rabbana akhrijna min hathihialqaryati alththalimi ahluhawaijAAal lana min ladunka waliyyan waijAAallana min ladunka naseeran

ومالكم لاتقاتلون في سبيل الله والمستضعفين من الرجال والنساء والولدان الذين يقولون ربنا اخرجنا من هذه القرية الظالم اهلها واجعل لنا من لدنك وليا واجعل لنا من لدنك نصيرا

[YA]: And why should ye not fight in the cause of Allah and of those who, being weak, are ill-treated (and oppressed)?- Men, women, and children, whose cry is: "Our Lord! Rescue us from this town, whose people are oppressors; and raise for us from thee one who will protect; and raise for us from thee one who will help!"

[RK]:Why should you not fight in the cause of GOD when weak men, women, and children are imploring: "Our Lord, deliver us from this community whose people are oppressive, and be You our Lord and Master."

[4:77]
Line:570

Alam tara ila allatheena qeelalahum kuffoo aydiyakum waaqeemoo alssalatawaatoo alzzakata falamma kutibaAAalayhimu alqitalu itha fareequn minhum yakhshawnaalnnasa kakhashyati Allahi aw ashaddakhashyatan waqaloo rabbana lima katabta AAalaynaalqitala lawla akhkhartana ila ajalinqareebin qul mataAAu alddunya qaleelun waal-akhiratukhayrun limani ittaqa wala tuthlamoonafateelan

الم تر الي الذين قيل لهم كفوا ايديكم واقيموا الصلاة واتوا الزكاة فلما كتب عليهم القتال اذا فريق منهم يخشون الناس كخشية الله او اشد خشية وقالوا ربنا لم كتبت علينا القتال لولا اخرتنا الي اجل قريب قل متاع الدنيا قليل والاخرة خير لمن اتقي ولاتظلمون فتيلا

[YA]: Hast thou not turned Thy vision to those who were told to hold back their hands (from fight) but establish regular prayers and spend in regular charity? When (at length) the order for fighting was issued to them, behold! a section of them feared men as - or even more than - they should have feared Allah: They said: "Our Lord! Why hast Thou ordered us to fight? Wouldst Thou not Grant us respite to our (natural) term, near (enough)?" Say: "Short is the enjoyment of this world: the Hereafter is the best for those who do right: Never will ye be dealt with unjustly in the very least!

[RK]:Have you noted those who were told, "You do not have to fight; all you need to do is observe the Contact Prayers (Salat) and give the obligatory charity (Zakat)," then, when fighting was decreed for them, they feared the people as much as they feared GOD, or even more? They said, "Our Lord, why did You force this fighting on us? If only You respite us for awhile!" Say, "The materials of this world are nil, while the Hereafter is far better for the righteous, and you never suffer the slightest injustice."

[4:170]
Line:663

Ya ayyuha alnnasuqad jaakumu alrrasoolu bialhaqqi minrabbikum faaminoo khayran lakum wa-in takfuroo fa-innalillahi ma fee alssamawati waal-ardiwakana Allahu AAaleeman hakeeman

ياايها الناس قد جاءكم الرسول بالحق من ربكم فامنوا خيرا لكم وان تكفروا فان لله مافي السماوات والارض وكان الله عليما حكيما

[YA]: O Mankind! The Messenger hath come to you in truth from Allah: believe in him: It is best for you. But if ye reject Faith, to Allah belong all things in the heavens and on earth: And Allah is All-knowing, All-wise.

[RK]:O people, the messenger has come to you with the truth from your Lord. Therefore, you shall believe for your own good. If you disbelieve, then to GOD belongs everything in the heavens and the earth. GOD is Omniscient, Most Wise.

[4:174]
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Ya ayyuha alnnasuqad jaakum burhanun min rabbikum waanzalnailaykum nooran mubeenan

ياايها الناس قد جاءكم برهان من ربكم وانزلنا اليكم نورا مبينا

[YA]: O mankind! verily there hath come to you a convincing proof from your Lord: For We have sent unto you a light (that is) manifest.

[RK]:O people, a proof has come to you from your Lord; we have sent down to you a profound beacon.

[5:2]
Line:671

Ya ayyuha allatheena amanoola tuhilloo shaAAa-ira Allahi walaalshshahra alharama wala alhadya walaalqala-ida wala ammeena albayta alharamayabtaghoona fadlan min rabbihim waridwananwa-itha halaltum faistadoo walayajrimannakum shanaanu qawmin an saddookum AAanialmasjidi alharami an taAAtadoo wataAAawanooAAala albirri waalttaqwa wala taAAawanooAAala al-ithmi waalAAudwani waittaqooAllaha inna Allaha shadeedu alAAiqabi

ياايها الذين امنوا لاتحلوا شعائر الله ولاالشهر الحرام ولاالهدي ولا القلائد ولاامين البيت الحرام يبتغون فضلا من ربهم ورضوانا واذا حللتم فاصطادوا ولايجرمنكم شنان قوم ان صدوكم عن المسجد الحرام ان تعتدوا وتعاونوا علي البر والتقوي ولاتعاونوا علي الاثم والعدوان واتقوا الله ان الله شديد العقاب

[YA]: O ye who believe! Violate not the sanctity of the symbols of Allah, nor of the sacred month, nor of the animals brought for sacrifice, nor the garlands that mark out such animals, nor the people resorting to the sacred house, seeking of the bounty and good pleasure of their Lord. But when ye are clear of the sacred precincts and of pilgrim garb, ye may hunt and let not the hatred of some people in (once) shutting you out of the Sacred Mosque lead you to transgression (and hostility on your part). Help ye one another in righteousness and piety, but help ye not one another in sin and rancour: fear Allah: for Allah is strict in punishment.

[RK]:O you who believe, do not violate the rites instituted by GOD, nor the Sacred Months, nor the animals to be offered, nor the garlands marking them, nor the people who head for the Sacred Shrine (Ka`bah) seeking blessings from their Lord and approval. Once you complete the pilgrimage, you may hunt. Do not be provoked into aggression by your hatred of people who once prevented you from going to the Sacred Masjid. You shall cooperate in matters of righteousness and piety; do not cooperate in matters that are sinful and evil. You shall observe GOD. GOD is strict in enforcing retribution.

[5:24]
Line:693

Qaloo ya moosa innalan nadkhulaha abadan ma damoo feehafa-ithhab anta warabbuka faqatila innahahuna qaAAidoona

قالوا ياموسي انا لن ندخلها ابدا ماداموا فيها فاذهب انت وربك فقاتلا انا هاهنا قاعدون

[YA]: They said: "O Moses! while they remain there, never shall we be able to enter, to the end of time. Go thou, and thy Lord, and fight ye two, while we sit here (and watch)."

[RK]:They said, "O Moses, we will never enter it, so long as they are in it. Therefore, go - you and your Lord - and fight. We are sitting right here."

[5:25]
Line:694

Qala rabbi innee la amliku illanafsee waakhee faofruq baynana wabayna alqawmi alfasiqeena

قال رب اني لااملك الا نفسي واخي فافرق بيننا وبين القوم الفاسقين

[YA]: He said: "O my Lord! I have power only over myself and my brother: so separate us from this rebellious people!"

[RK]:He said, "My Lord, I can only control myself and my brother. So, allow us to part company with the wicked people."

100

[5:28]
Line:697

La-in basatta ilayya yadakalitaqtulanee ma ana bibasitin yadiyailayka li-aqtulaka innee akhafu Allaha rabba alAAalameena

لئن بسطت الي يدك لتقتلني ماانا بباسط يدي اليك لاقتلك اني اخاف الله رب العالمين

[YA]: "If thou dost stretch thy hand against me, to slay me, it is not for me to stretch my hand against thee to slay thee: for I do fear Allah, the cherisher of the worlds.

[RK]:"If you extend your hand to kill me, I am not extending my hand to kill you. For I reverence GOD, Lord of the universe.

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