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[7:163]
Line:1117

Wais-alhum AAani alqaryati allatee kanathadirata albahri ith yaAAdoona fee alssabtiith ta/teehim heetanuhum yawma sabtihimshurraAAan wayawma la yasbitoona la ta/teehim kathalikanabloohum bima kanoo yafsuqoona

وسئلهم عن القرية التي كانت حاضرة البحر اذ يعدون في السبت اذ تاتيهم حيتانهم يوم سبتهم شرعا ويوم لايسبتون لاتاتيهم كذلك نبلوهم بما كانوا يفسقون

[YA]: Ask them concerning the town standing close by the sea. Behold! they transgressed in the matter of the Sabbath. For on the day of their Sabbath their fish did come to them, openly holding up their heads, but on the day they had no Sabbath, they came not: thus did We make a trial of them, for they were given to transgression.

[RK]:Remind them of the community by the sea, who desecrated the Sabbath. When they observed the Sabbath, the fish came to them abundantly. And when they violated the Sabbath, the fish did not come. We thus afflicted them, as a consequence of their transgression.

[7:163]
Line:1117

[7:169]
Line:1123

Fakhalafa min baAAdihim khalfun warithooalkitaba ya/khuthoona AAarada hathaal-adna wayaqooloona sayughfaru lana wa-in ya/tihimAAaradun mithluhu ya/khuthoohu alam yu/khathAAalayhim meethaqu alkitabi an la yaqoolooAAala Allahi illa alhaqqa wadarasoo mafeehi waalddaru al-akhiratu khayrun lillatheenayattaqoona afala taAAqiloona

فخلف من بعدهم خلف ورثوا الكتاب ياخذون عرض هذا الادني ويقولون سيغفر لنا وان ياتهم عرض مثله ياخذوه الم يؤخذ عليهم ميثاق الكتاب ان لايقولوا علي الله الا الحق ودرسوا مافيه والدار الاخرة خير للذين يتقون افلا تعقلون

[YA]: After them succeeded an (evil) generation: They inherited the Book, but they chose (for themselves) the vanities of this world, saying (for excuse): "(Everything) will be forgiven us." (Even so), if similar vanities came their way, they would (again) seize them. Was not the covenant of the Book taken from them, that they would not ascribe to Allah anything but the truth? and they study what is in the Book. But best for the righteous is the home in the Hereafter. Will ye not understand?

[RK]:Subsequent to them, He substituted new generations who inherited the scripture. But they opted for the worldly life instead, saying, "We will be forgiven." But then they continued to opt for the materials of this world. Did they not make a covenant to uphold the scripture, and not to say about GOD except the truth? Did they not study the scripture? Certainly, the abode of the Hereafter is far better for those who maintain righteousness. Do you not understand?

[7:171]
Line:1125

Wa-ith nataqna aljabalafawqahum kaannahu thullatun wathannooannahu waqiAAun bihim khuthoo ma ataynakumbiquwwatin waothkuroo ma feehi laAAallakumtattaqoona

واذ نتقنا الجبل فوقهم كانه ظلة وظنوا انه واقع بهم خذوا مااتيناكم بقوة واذكروا مافيه لعلكم تتقون

[YA]: When We shook the Mount over them, as if it had been a canopy, and they thought it was going to fall on them (We said): "Hold firmly to what We have given you, and bring (ever) to remembrance what is therein; perchance ye may fear Allah."

[RK]:We raised the mountain above them like an umbrella, and they thought it was going to fall on them: "You shall uphold what we have given you, strongly, and remember the contents thereof, that you may be saved."

[7:175]
Line:1129

Waotlu AAalayhim nabaa allatheeataynahu ayatina fainsalakhaminha faatbaAAahu alshshaytanu fakanamina alghaweena

واتل عليهم نبا الذي اتيناه اياتنا فانسلخ منها فاتبعه الشيطان فكان من الغاوين

[YA]: Relate to them the story of the man to whom We sent Our signs, but he passed them by: so Satan followed him up, and he went astray.

[RK]:Recite for them the news of one who was given our proofs, but chose to disregard them. Consequently, the devil pursued him, until he became a strayer.

[7:187]
Line:1141

Yas-aloonaka AAani alssaAAatiayyana mursaha qul innama AAilmuhaAAinda rabbee la yujalleeha liwaqtiha illahuwa thaqulat fee alssamawati waal-ardila ta/teekum illa baghtatan yas-aloonaka kaannaka hafiyyunAAanha qul innama AAilmuha AAinda Allahiwalakinna akthara alnnasi layaAAlamoona

يسالونك عن الساعة ايان مرساها قل انما علمها عند ربي لايجليها لوقتها الا هو ثقلت في السماوات والارض لاتاتيكم الا بغتة يسالونك كانك حفي عنها قل انما علمها عند الله ولكن اكثر الناس لايعلمون

[YA]: They ask thee about the (final) Hour - when will be its appointed time? Say: "The knowledge thereof is with my Lord (alone): None but He can reveal as to when it will occur. Heavy were its burden through the heavens and the earth. Only, all of a sudden will it come to you." They ask thee as if thou Wert eager in search thereof: Say: "The knowledge thereof is with Allah (alone), but most men know not."

[RK]:They ask you about the end of the world (the Hour), and when it will come to pass. Say, "The knowledge thereof is with my Lord. Only He reveals its time. Heavy it is, in the heavens and the earth. It will not come to you except suddenly." They ask you as if you are in control thereof. Say, "The knowledge thereof is with GOD," but most people do not know.

[7:189]
Line:1143

Huwa allathee khalaqakum min nafsinwahidatin wajaAAala minha zawjaha liyaskunailayha falamma taghashshaha hamalathamlan khafeefan famarrat bihi falamma athqalatdaAAawa Allaha rabbahuma la-in ataytanasalihan lanakoonanna mina alshshakireena

هو الذي خلقكم من نفس واحدة وجعل منها زوجها ليسكن اليها فلما تغشاها حملت حملا خفيفا فمرت به فلما اثقلت دعوا الله ربهما لئن اتيتنا صالحا لنكونن من الشاكرين

[YA]: It is He Who created you from a single person, and made his mate of like nature, in order that he might dwell with her (in love). When they are united, she bears a light burden and carries it about (unnoticed). When she grows heavy, they both pray to Allah their Lord, (saying): "If Thou givest us a goodly child, we vow we shall (ever) be grateful."

[RK]:He created you from one person (Adam). Subsequently, He gives every man a mate to find tranquility with her. She then carries a light load that she can hardly notice. As the load gets heavier, they implore GOD their Lord: "If You give us a good baby, we will be appreciative."

[7:203]
Line:1157

Wa-itha lam ta/tihim bi-ayatinqaloo lawla ijtabaytaha qul innamaattabiAAu ma yooha ilayya min rabbee hathabasa-iru min rabbikum wahudan warahmatun liqawminyu/minoona

واذا لم تاتهم باية قالوا لولا اجتبيتها قل انما اتبع مايوحي الي من ربي هذا بصائر من ربكم وهدي ورحمة لقوم يؤمنون

[YA]: If thou bring them not a revelation, they say: "Why hast thou not got it together?" Say: "I but follow what is revealed to me from my Lord: this is (nothing but) lights from your Lord, and Guidance, and mercy, for any who have faith."

[RK]:If you do not produce a miracle that they demand, they say, "Why not ask for it?" Say, "I simply follow what is revealed to me from my Lord." These are enlightenments from your Lord, and guidance, and mercy for people who believe.

[9:70]
Line:1305

Alam ya/tihim nabao allatheena minqablihim qawmi noohin waAAadin wathamooda waqawmiibraheema waas-habi madyana waalmu/tafikatiatat-hum rusuluhum bialbayyinati fama kanaAllahu liyathlimahum walakin kanooanfusahum yathlimoona

الم ياتهم نبا الذين من قبلهم قوم نوح وعاد وثمود وقوم ابراهيم واصحاب مدين والمؤتفكات اتتهم رسلهم بالبينات فما كان الله ليظلمهم ولكن كانوا انفسهم يظلمون

[YA]: Hath not the story reached them of those before them?- the People of Noah, and 'Ad, and Thamud; the People of Abraham, the men of Midian, and the cities overthrown. To them came their messengers with clear signs. It is not Allah Who wrongs them, but they wrong their own souls.

[RK]:Have they not learned anything from the previous generations; the people of Noah, `Aad, Thamood, the people of Abraham, the dwellers of Midyan, and the evildoers (of Sodom and Gomorrah)? Their messengers went to them with clear proofs. GOD never wronged them; they are the ones who wronged their own souls.

[10:39]
Line:1403

Bal kaththaboo bima lam yuheetoobiAAilmihi walamma ya/tihim ta/weeluhu kathalika kaththabaallatheena min qablihim faonthurkayfa kana AAaqibatu alththalimeena

بل كذبوا بما لم يحيطوا بعلمه ولما ياتهم تاويله كذلك كذب الذين من قبلهم فانظر كيف كان عاقبة الظالمين

[YA]: Nay, they charge with falsehood that whose knowledge they cannot compass, even before the elucidation thereof hath reached them: thus did those before them make charges of falsehood: but see what was the end of those who did wrong!

[RK]:Indeed, they have rejected this without studying and examining it, and before understanding it. Thus did those before them disbelieve. Therefore, note the consequences for the transgressors.

[10:88]
Line:1452

Waqala moosa rabbanainnaka atayta firAAawna wamalaahu zeenatan waamwalanfee alhayati alddunya rabbanaliyudilloo AAan sabeelika rabbana itmis AAalaamwalihim waoshdud AAala quloobihim falayu/minoo hatta yarawoo alAAathaba al-aleema

وقال موسي ربنا انك اتيت فرعون وملاه زينة واموالا في الحياة الدنيا ربنا ليضلوا عن سبيلك ربنا اطمس علي اموالهم واشدد علي قلوبهم فلا يؤمنوا حتي يروا العذاب الاليم

[YA]: Moses prayed: "Our Lord! Thou hast indeed bestowed on Pharaoh and his chiefs splendour and wealth in the life of the present, and so, Our Lord, they mislead (men) from Thy Path. Deface our Lord, the features of their wealth, and send hardness to their hearts, so they will not believe until they see the grievous penalty."

[RK]:Moses said, "Our Lord, you have given Pharaoh and his elders luxuries and wealth in this world. Our Lord, they only use them to repulse others from Your path. Our Lord, wipe out their wealth, and harden their hearts to prevent them from believing, until they see the painful retribution."

[11:8]
Line:1481

Wala-in akhkharna AAanhumu alAAathabaila ommatin maAAdoodatin layaqoolunna ma yahbisuhuala yawma ya/teehim laysa masroofan AAanhum wahaqabihim ma kanoo bihi yastahzi-oona

ولئن اخرنا عنهم العذاب الي امة معدودة ليقولن مايحبسه الا يوم ياتيهم ليس مصروفا عنهم وحاق بهم ما كانوا يستهزؤون

[YA]: If We delay the penalty for them for a definite term, they are sure to say, "What keeps it back?" Ah! On the day it (actually) reaches them, nothing will turn it away from them, and they will be completely encircled by that which they used to mock at!

[RK]:And if we delay the retribution they have incurred - for we reserve it for a specific community - they say, "What is keeping Him?" In fact, once it comes to them, nothing can stop it, and their mocking will come back to haunt them.

[11:33]
Line:1506

Qala innama ya/teekum bihi Allahuin shaa wama antum bimuAAjizeena

قال انما ياتيكم به الله ان شاء وماانتم بمعجزين

[YA]: He said: "Truly, Allah will bring it on you if He wills,- and then, ye will not be able to frustrate it!

[RK]:He said, "GOD is the One who brings it to you, if He so wills, then you cannot escape.

[11:39]
Line:1512

Fasawfa taAAlamoona man ya/teehi AAathabunyukhzeehi wayahillu AAalayhi AAathabun muqeemun

فسوف تعلمون من ياتيه عذاب يخزيه ويحل عليه عذاب مقيم

[YA]: "But soon will ye know who it is on whom will descend a penalty that will cover them with shame,- on whom will be unloosed a penalty lasting:"

[RK]:"You will surely find out who will suffer a shameful retribution, and incur an everlasting punishment."

[11:76]
Line:1549

Ya ibraheemu aAAridAAan hatha innahu qad jaa amru rabbika wa-innahum ateehimAAathabun ghayru mardoodin

ياابراهيم اعرض عن هذا انه قد جاء امر ربك وانهم اتيهم عذاب غير مردود

[YA]: O Abraham! Seek not this. The decree of thy Lord hath gone forth: for them there cometh a penalty that cannot be turned back!

[RK]:"O Abraham, refrain from this. Your Lord's judgment has been issued; they have incurred unavoidable retribution."

[11:93]
Line:1566

Waya qawmi iAAmaloo AAala makanatikuminnee AAamilun sawfa taAAlamoona man ya/teehi AAathabunyukhzeehi waman huwa kathibun wairtaqiboo innemaAAakum raqeebun

وياقوم اعملوا علي مكانتكم اني عامل سوف تعلمون من ياتيه عذاب يخزيه ومن هو كاذب وارتقبوا اني معكم رقيب

[YA]: "And O my people! Do whatever ye can: I will do (my part): Soon will ye know who it is on whom descends the penalty of ignominy; and who is a liar! and watch ye! for I too am watching with you!"

[RK]:"O my people, go on doing what you wish, and so will I. You will certainly find out which of us will incur shameful retribution; you will find out who the liar is. Just wait in anticipation, and I will wait in anticipation along with you."

[11:110]
Line:1583

Walaqad atayna moosaalkitaba faikhtulifa feehi walawla kalimatunsabaqat min rabbika laqudiya baynahum wa-innahum lafeeshakkin minhu mureebun

ولقد اتينا موسي الكتاب فاختلف فيه ولولا كلمة سبقت من ربك لقضي بينهم وانهم لفي شك منه مريب

[YA]: We certainly gave the Book to Moses, but differences arose therein: had it not been that a word had gone forth before from thy Lord, the matter would have been decided between them, but they are in suspicious doubt concerning it.

[RK]:We have given Moses the scripture, but it was disputed, and if it were not for a predetermined word decreed by your Lord, they would have been judged immediately. They are full of doubt about this, suspicious.

[12:22]
Line:1618

Walamma balagha ashuddahu ataynahuhukman waAAilman wakathalika najzee almuhsineena

ولما بلغ اشده اتيناه حكما وعلما وكذلك نجزي المحسنين

[YA]: When Joseph attained His full manhood, We gave him power and knowledge: thus do We reward those who do right.

[RK]:When he reached maturity, we endowed him with wisdom and knowledge. We thus reward the righteous.

[12:37]
Line:1633

Qala la ya/teekuma taAAamunturzaqanihi illa nabba/tukuma bita/weelihiqabla an ya/tiyakuma thalikuma mimmaAAallamanee rabbee innee taraktu millata qawmin layu/minoona biAllahi wahum bial-akhiratihum kafiroona

قال لاياتيكما طعام ترزقانه الا نباتكما بتاويله قبل ان ياتيكما ذلكما مما علمني ربي اني تركت ملة قوم لايؤمنون بالله وهم بالاخرة هم كافرون

[YA]: He said: "Before any food comes (in due course) to feed either of you, I will surely reveal to you the truth and meaning of this ere it befall you: that is part of the (duty) which my Lord hath taught me. I have (I assure you) abandoned the ways of a people that believe not in Allah and that (even) deny the Hereafter.

[RK]:He said, "If any food is provided to you, I can inform you about it before you receive it. This is some of the knowledge bestowed upon me by my Lord. I have forsaken the religion of people who do not believe in GOD, and with regard to the Hereafter, they are really disbelievers.

[12:37]
Line:1633

[12:101]
Line:1697

Rabbi qad ataytanee mina almulkiwaAAallamtanee min ta/weeli al-ahadeethi fatira alssamawatiwaal-ardi anta waliyyee fee alddunyawaal-akhirati tawaffanee musliman waalhiqneebialssaliheena

رب قد اتيتني من الملك وعلمتني من تاويل الاحاديث فاطر السماوات والارض انت ولي في الدنيا والاخرة توفني مسلما والحقني بالصالحين

[YA]: "O my Lord! Thou hast indeed bestowed on me some power, and taught me something of the interpretation of dreams and events,- O Thou Creator of the heavens and the earth! Thou art my Protector in this world and in the Hereafter. Take Thou my soul (at death) as one submitting to Thy will (as a Muslim), and unite me with the righteous."

[RK]:"My Lord, You have given me kingship and taught me the interpretation of dreams. Initiator of the heavens and the earth; You are my Lord and Master in this life and in the Hereafter. Let me die as a submitter, and count me with the righteous."

[12:107]
Line:1703

Afaaminoo an ta/tiyahum ghashiyatunmin AAathabi Allahi aw ta/tiyahumu alssaAAatubaghtatan wahum la yashAAuroona

افامنوا ان تاتيهم غاشية من عذاب الله او تاتيهم الساعة بغتة وهم لايشعرون

[YA]: Do they then feel secure from the coming against them of the covering veil of the wrath of Allah,- or of the coming against them of the (final) Hour all of a sudden while they perceive not?

[RK]:Have they guaranteed that an overwhelming retribution from GOD will not strike them, or the Hour will not come to them suddenly, when they least expect it?

[12:107]
Line:1703

Afaaminoo an ta/tiyahum ghashiyatunmin AAathabi Allahi aw ta/tiyahumu alssaAAatubaghtatan wahum la yashAAuroona

افامنوا ان تاتيهم غاشية من عذاب الله او تاتيهم الساعة بغتة وهم لايشعرون

[13:36]
Line:1743

Waallatheena ataynahumualkitaba yafrahoona bima onzila ilaykawamina al-ahzabi man yunkiru baAAdahu qulinnama omirtu an aAAbuda Allaha wala oshrikabihi ilayhi adAAoo wa-ilayhi maabi

والذين اتيناهم الكتاب يفرحون بما انزل اليك ومن الاحزاب من ينكر بعضه قل انما امرت ان اعبد الله ولااشرك به اليه ادعوا واليه ماب

[YA]: Those to whom We have given the Book rejoice at what hath been revealed unto thee: but there are among the clans those who reject a part thereof. Say: "I am commanded to worship Allah, and not to join partners with Him. Unto Him do I call, and unto Him is my return."

[RK]:Those who received the scripture rejoice in what was revealed to you; some others may reject parts of it. Say, "I am simply enjoined to worship GOD, and never associate any idols with Him. I invite to Him, and to Him is my ultimate destiny."

[14:9]
Line:1759

Alam ya/tikum nabao allatheena minqablikum qawmi noohin waAAadin wathamooda waallatheenamin baAAdihim la yaAAlamuhum illa Allahu jaat-humrusuluhum bialbayyinati faraddoo aydiyahum fee afwahihimwaqaloo inna kafarna bima orsiltumbihi wa-inna lafee shakkin mimma tadAAoonanailayhi mureebun

الم ياتكم نبا الذين من قبلكم قوم نوح وعاد وثمود والذين من بعدهم لايعلمهم الا الله جاءتهم رسلهم بالبينات فردوا ايديهم في افواهم وقالوا انا كفرنا بما ارسلتم به وانا لفي شك مما تدعوننا اليه مريب

[YA]: Has not the story reached you, (O people!), of those who (went) before you? - of the people of Noah, and 'Ad, and Thamud? - And of those who (came) after them? None knows them but Allah. To them came messengers with Clear (Signs); but they put their hands up to their mouths, and said: "We do deny (the mission) on which ye have been sent, and we are really in suspicious (disquieting) doubt as to that to which ye invite us."

[RK]:Have you not heard about those before you - the people of Noah, `Aad, Thamoud, and others who came after them and known only to GOD? Their messengers went to them with clear proofs, but they treated them with contempt and said, "We disbelieve in what you are sent with. We are skeptical about your message; full of doubt."

[14:11]
Line:1761

Qalat lahum rusuluhum in nahnuilla basharun mithlukum walakinna Allahayamunnu AAala man yashao min AAibadihi wamakana lana an na/tiyakum bisultanin illabi-ithni Allahi waAAala Allahifalyatawakkali almu/minoona

قالت لهم رسلهم ان نحن الا بشر مثلكم ولكن الله يمن علي من يشاء من عباده وماكان لنا ان ناتيكم بسلطان الا باذن الله وعلي الله فليتوكل المؤمنون

[YA]: Their messengers said to them: "True, we are human like yourselves, but Allah doth grant His grace to such of his servants as He pleases. It is not for us to bring you an authority except as Allah permits. And on Allah let all men of faith put their trust.

[RK]:Their messengers said to them, "We are no more than humans like you, but GOD blesses whomever He chooses from among His servants. We could not possibly show you any kind of authorization, except in accordance with GOD's will. In GOD the believers shall trust.

[14:44]
Line:1794

Waanthiri alnnasa yawmaya/teehimu alAAathabu fayaqoolu allatheena thalamoorabbana akhkhirna ila ajalin qareebin nujibdaAAwataka wanattabiAAi alrrusula awa lam takoonooaqsamtum min qablu ma lakum min zawalin

وانذر الناس يوم ياتيهم العذاب فيقول الذين ظلموا ربنا اخرنا الي اجل قريب نجب دعوتك ونتبع الرسل اولم تكونوا اقسمتم من قبل مالكم من زوال

[YA]: So warn mankind of the Day when the Wrath will reach them: then will the wrong-doers say: "Our Lord! respite us (if only) for a short term: we will answer Thy call, and follow the messengers!" "What! were ye not wont to swear aforetime that ye should suffer no decline?

[RK]:You shall warn the people of the day when the retribution comes to them. Those who transgressed will say, "Our Lord, give us one more respite. We will then respond to Your call and follow the messengers." Did you not swear in the past that you will last forever?

[15:7]
Line:1809

Law ma ta/teena bialmala-ikatiin kunta mina alssadiqeena

لو ماتاتينا بالملائكة ان كنت من الصادقين

[YA]: "Why bringest thou not angels to us if it be that thou hast the Truth?"

[RK]:"Why do you not bring down the angels, if you are truthful?"

[15:11]
Line:1813

Wama ya/teehim min rasoolin illakanoo bihi yastahzi-oona

وماياتيهم من رسول الا كانوا به يستهزؤون

[YA]: But never came a messenger to them but they mocked him.

[RK]:Every time a messenger went to them, they ridiculed him.

[15:64]
Line:1866

Waataynaka bialhaqqiwa-inna lasadiqoona

واتيناك بالحق وانا لصادقون

[YA]: "We have brought to thee that which is inevitably due, and assuredly we tell the truth.

[RK]:"We bring to you the truth; we are truthful.

[15:81]
Line:1883

Waataynahum ayatinafakanoo AAanha muAArideena

واتيناهم اياتنا فكانوا عنها معرضين

[YA]: We sent them Our Signs, but they persisted in turning away from them.

[RK]:We gave them our revelations, but they disregarded them.

[15:85]
Line:1887

Wama khalaqna alssamawatiwaal-arda wama baynahuma illabialhaqqi wa-inna alssaAAata laatiyatunfaisfahi alssafhaaljameela

وماخلقنا السماوات والارض ومابينهما الا بالحق وان الساعة لاتية فاصفح الصفح الجميل

[YA]: We created not the heavens, the earth, and all between them, but for just ends. And the Hour is surely coming (when this will be manifest). So overlook (any human faults) with gracious forgiveness.

[RK]:We did not create the heavens and the earth, and everything between them, except for a specific purpose. The end of the world will come, so treat them with benign neglect.

[15:87]
Line:1889

Walaqad ataynaka sabAAan minaalmathanee waalqur-ana alAAatheema

ولقد اتيناك سبعا من المثاني والقران العظيم

[YA]: And We have bestowed upon thee the Seven Oft-repeated (verses) and the Grand Qur'an.

[RK]:We have given you the seven pairs, and the great Quran.

[15:99]
Line:1901

WaoAAbud rabbaka hattaya/tiyaka alyaqeenu

واعبد ربك حتي ياتيك اليقين

[YA]: And serve thy Lord until there come unto thee the Hour that is Certain.

[RK]:And worship your Lord, in order to attain certainty.

[16:1]
Line:1902

Ata amru Allahi falatastaAAjiloohu subhanahu wataAAala AAammayushrikoona

اتي امر الله فلاتستعجلوه سبحانه وتعالي عما يشركون

[YA]: (Inevitable) cometh (to pass) the Command of Allah: seek ye not then to hasten it: Glory to Him, and far is He above having the partners they ascribe unto Him!

[RK]:GOD's command has already been issued (and everything has already been written), so do not rush it. Be He glorified; the Most High, far above any idols they set up.

[16:33]
Line:1934

Hal yanthuroona illa anta/tiyahumu almala-ikatu aw ya/tiya amru rabbika kathalikafaAAala allatheena min qablihim wama thalamahumuAllahu walakin kanoo anfusahum yathlimoona

هل ينظرون الا ان تاتيهم الملائكة او ياتي امر ربك كذلك فعل الذين من قبلهم وماظلمهم الله ولكن كانوا انفسهم يظلمون

[YA]: Do the (ungodly) wait until the angels come to them, or there comes the Command of thy Lord (for their doom)? So did those who went before them. But Allah wronged them not: nay, they wronged their own souls.

[RK]:Are they waiting for the angels to come to them, or until your Lord's judgment comes to pass? Those before them did the same thing. GOD is not the One who wronged them; they are the ones who wronged their own souls.

[16:45]
Line:1946

Afaamina allatheena makaroo alssayyi-atian yakhsifa Allahu bihimu al-arda aw ya/tiyahumualAAathabu min haythu la yashAAuroona

افامن الذين مكروا السيئات ان يخسف الله بهم الارض او ياتيهم العذاب من حيث لايشعرون

[YA]: Do then those who devise evil (plots) feel secure that Allah will not cause the earth to swallow them up, or that the Wrath will not seize them from directions they little perceive?-

[RK]:Did those who scheme evil schemes guarantee that GOD will not cause the earth to swallow them, or that the retribution will not come to them when they least expect it?

[16:55]
Line:1956

Liyakfuroo bima ataynahumfatamattaAAoo fasawfa taAAlamoona

ليكفروا بما اتيناهم فتمتعوا فسوف تعلمون

[YA]: (As if) to show their ingratitude for the favours we have bestowed on them! then enjoy (your brief day): but soon will ye know (your folly)!

[RK]:Let them disbelieve in what we have given them. Go ahead and enjoy temporarily; you will surely find out.

[16:112]
Line:2013

Wadaraba Allahu mathalanqaryatan kanat aminatan mutma-innatanya/teeha rizquha raghadan min kulli makaninfakafarat bi-anAAumi Allahi faathaqaha Allahulibasa aljooAAi waalkhawfi bima kanooyasnaAAoona

وضرب الله مثلا قرية كانت امنة مطمئنة ياتيها رزقها رغدا من كل مكان فكفرت بانعم الله فاذاقها الله لباس الجوع والخوف بما كانوا يصنعون

[YA]: Allah sets forth a Parable: a city enjoying security and quiet, abundantly supplied with sustenance from every place: Yet was it ungrateful for the favours of Allah: so Allah made it taste of hunger and terror (in extremes) (closing in on it) like a garment (from every side), because of the (evil) which (its people) wrought.

[RK]:GOD cites the example of a community that used to be secure and prosperous, with provisions coming to it from everywhere. But then, it turned unappreciative of GOD's blessings. Consequently, GOD caused them to taste the hardships of starvation and insecurity. Such is the requital for what they did.

[16:122]
Line:2023

Waataynahu fee alddunyahasanatan wa-innahu fee al-akhirati lamina alssaliheena

واتيناه في الدنيا حسنة وانه في الاخرة لمن الصالحين

[YA]: And We gave him Good in this world, and he will be, in the Hereafter, in the ranks of the Righteous.

[RK]:We granted him happiness in this life, and in the Hereafter he will be with the righteous.

[17:2]
Line:2031

Waatayna moosa alkitabawajaAAalnahu hudan libanee isra-eela allatattakhithoo min doonee wakeelan

واتينا موسي الكتاب وجعلناه هدي لبني اسرائيل الا تتخذوا من دوني وكيلا

[YA]: We gave Moses the Book, and made it a Guide to the Children of Israel, (commanding): "Take not other than Me as Disposer of (your) affairs."

[RK]:Similarly, we gave Moses the scripture, and rendered it a beacon for the Children of Israel that: "You shall not set up any idol as a Lord and Master beside Me."

[17:55]
Line:2084

Warabbuka aAAlamu biman fee alssamawatiwaal-ardi walaqad faddalna baAAdaalnnabiyyeena AAala baAAdin waataynadawooda zabooran

وربك اعلم بمن في السماوات والارض ولقد فضلنا بعض النبيين علي بعض واتينا داؤود زبورا

[YA]: And it is your Lord that knoweth best all beings that are in the heavens and on earth: We did bestow on some prophets more (and other) gifts than on others: and We gave to David (the gift of) the Psalms.

[RK]:Your Lord is the best knower of everyone in the heavens and the earth. In accordance with this knowledge, we preferred some prophets over others. For example, we gave David the Psalms.

[17:59]
Line:2088

Wama manaAAana an nursila bial-ayatiilla an kaththaba biha al-awwaloona waataynathamooda alnnaqata mubsiratan fathalamoobiha wama nursilu bial-ayatiilla takhweefan

ومامنعنا ان نرسل بالايات الا ان كذب بها الاولون واتينا ثمود الناقة مبصرة فظلموا بها ومانرسل بالايات الا تخويفا

[YA]: And We refrain from sending the signs, only because the men of former generations treated them as false: We sent the she-camel to the Thamud to open their eyes, but they treated her wrongfully: We only send the Signs by way of terror (and warning from evil).

[RK]:What stopped us from sending the miracles is that the previous generations have rejected them. For example, we showed Thamoud the camel, a profound (miracle), but they transgressed against it. We sent the miracles only to instill reverence.

[17:101]
Line:2130

Walaqad atayna moosatisAAa ayatin bayyinatin fais-albanee isra-eela ith jaahum faqalalahu firAAawnu innee laathunnuka ya moosamashooran

ولقد اتينا موسي تسع ايات بينات فسال بني اسرائيل اذ جاءهم فقال له فرعون اني لاظنك ياموسي مسحورا

[YA]: To Moses We did give Nine Clear Signs: As the Children of Israel: when he came to them, Pharaoh said to him: "O Moses! I consider thee, indeed, to have been worked upon by sorcery!

[RK]:We supported Moses with nine profound miracles - ask the Children of Israel. When he went to them, Pharaoh said to him, "I think that you, Moses, are bewitched."

[18:55]
Line:2195

Wama manaAAa alnnasa anyu/minoo ith jaahumu alhuda wayastaghfiroorabbahum illa an ta/tiyahum sunnatu al-awwaleena awya/tiyahumu alAAathabu qubulan

ومامنع الناس ان يؤمنوا اذ جاءهم الهدي ويستغفروا ربهم الا ان تاتيهم سنة الاولين او ياتيهم العذاب قبلا

[YA]: And what is there to keep back men from believing, now that Guidance has come to them, nor from praying for forgiveness from their Lord, but that (they ask that) the ways of the ancients be repeated with them, or the Wrath be brought to them face to face?

[RK]:Nothing prevented the people from believing, when the guidance came to them, and from seeking the forgiveness of their Lord, except that they demanded to see the same (kind of miracles) as the previous generations, or challenged to see the retribution beforehand.

[18:55]
Line:2195

Wama manaAAa alnnasa anyu/minoo ith jaahumu alhuda wayastaghfiroorabbahum illa an ta/tiyahum sunnatu al-awwaleena awya/tiyahumu alAAathabu qubulan

ومامنع الناس ان يؤمنوا اذ جاءهم الهدي ويستغفروا ربهم الا ان تاتيهم سنة الاولين او ياتيهم العذاب قبلا

[18:65]
Line:2205

Fawajada AAabdan min AAibadinaataynahu rahmatan min AAindinawaAAallamnahu min ladunna AAilman

فوجدا عبدا من عبادنا اتيناه رحمة من عندنا وعلمناه من لدنا علما

[YA]: So they found one of Our servants, on whom We had bestowed Mercy from Ourselves and whom We had taught knowledge from Our own Presence.

[RK]:They found one of our servants, whom we blessed with mercy, and bestowed upon him from our own knowledge.

[18:77]
Line:2217

Faintalaqa hattaitha ataya ahla qaryatin istatAAamaahlaha faabaw an yudayyifoohuma fawajadafeeha jidaran yureedu an yanqadda faaqamahuqala law shi/ta laittakhathta AAalayhi ajran

فانطلقا حتي اذا اتيا اهل قرية استطعما اهلها فابوا ان يضيفوهما فوجدا فيها جدارا يريد ان ينقض فاقامه قال لو شئت لاتخذت عليه اجرا

[YA]: Then they proceeded: until, when they came to the inhabitants of a town, they asked them for food, but they refused them hospitality. They found there a wall on the point of falling down, but he set it up straight. (Moses) said: "If thou hadst wished, surely thou couldst have exacted some recompense for it!"

[RK]:So they went. When they reached a certain community, they asked the people for food, but they refused to host them. Soon, they found a wall about to collapse, and he fixed it. He said, "You could have demanded a wage for that!"

[18:84]
Line:2224

Inna makkanna lahu fee al-ardiwaataynahu min kulli shay-in sababan

انا مكنا له في الارض واتيناه من كل شئ سببا

[YA]: Verily We established his power on earth, and We gave him the ways and the means to all ends.

[RK]:We granted him authority on earth, and provided him with all kinds of means.

100

[19:12]
Line:2262

Ya yahya khuthialkitaba biquwwatin waataynahu alhukmasabiyyan

يايحيي خذ الكتاب بقوة واتيناه الحكم صبيا

[YA]: (To his son came the command): "O Yahya! take hold of the Book with might": and We gave him Wisdom even as a youth,

[RK]:"O John, you shall uphold the scripture, strongly." We endowed him with wisdom, even in his youth.

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