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No.Ref.Text
101[7:160]
Line:1114
WaqattaAAnahumu ithnatayAAashrata asbatan omaman waawhayna ilamoosa ithi istasqahu qawmuhu ani idribbiAAasaka alhajara fainbajasat minhu ithnataAAashrata AAaynan qad AAalima kullu onasin mashrabahum wathallalnaAAalayhimu alghamama waanzalna AAalayhimu almannawaalssalwa kuloo min tayyibati marazaqnakum wama thalamoona walakinkanoo anfusahum yathlimoonaوقطعناهم اثنتي عشرة اسباطا امما واوحينا الي موسي اذ استسقاه قومه ان اضرب بعصاك الحجر فانبجست منه اثنتا عشرة عينا قد علم كل اناس مشربهم وظللنا عليهم الغمام وانزلنا عليهم المن والسلوي كلوا من طيبات مارزقناكم وماظلمونا ولكن كانوا انفسهم يظلمون
[YA]: We divided them into twelve tribes or nations. We directed Moses by inspiration, when his (thirsty) people asked him for water: "Strike the rock with thy staff": out of it there gushed forth twelve springs: Each group knew its own place for water. We gave them the shade of clouds, and sent down to them manna and quails, (saying): "Eat of the good things We have provided for you": (but they rebelled); to Us they did no harm, but they harmed their own souls.

[RK]:We divided them into twelve tribal communities, and we inspired Moses when his people asked him for water: "Strike the rock with your staff," whereupon twelve springs gushed out therefrom. Thus, each community knew its water. And we shaded them with clouds, and sent down to them manna and quails: "Eat from the good things we provided for you." It is not us that they wronged; it is they who wronged their own souls.
102[7:179]
Line:1133
Walaqad thara/na lijahannamakatheeran mina aljinni waal-insi lahum quloobun layafqahoona biha walahum aAAyunun la yubsiroonabiha walahum athanun la yasmaAAoona bihaola-ika kaal-anAAami bal hum adalluola-ika humu alghafiloonaولقد ذرانا لجهنم كثيرا من الجن والانس لهم قلوب لايفقهون بها ولهم اعين لايبصرون بها ولهم اذان لايسمعون بها اولئك كالانعام بل هم اضل اولئك هم الغافلون
[YA]: Many are the Jinns and men we have made for Hell: They have hearts wherewith they understand not, eyes wherewith they see not, and ears wherewith they hear not. They are like cattle,- nay more misguided: for they are heedless (of warning).

[RK]:We have committed to Hell multitudes of jinns and humans. They have minds with which they do not understand, eyes with which they do not see, and ears with which they do not hear. They are like animals; no, they are far worse - they are totally unaware.
103[7:185]
Line:1139
Awalam yanthuroo feemalakooti alssamawati waal-ardiwama khalaqa Allahu min shay-in waan AAasaan yakoona qadi iqtaraba ajaluhum fabi-ayyi hadeethinbaAAdahu yu/minoonaاولم ينظروا في ملكوت السماوات والارض وماخلق الله من شئ وان عسي ان يكون قد اقترب اجلهم فباي حديث بعده يؤمنون
[YA]: Do they see nothing in the government of the heavens and the earth and all that Allah hath created? (Do they not see) that it may well be that their terms is nigh drawing to an end? In what message after this will they then believe?

[RK]:Have they not looked at the dominion of the heavens and the earth, and all the things GOD has created? Does it ever occur to them that the end of their life may be near? Which Hadith, beside this, do they believe in?
104[8:31]
Line:1191
Wa-itha tutla AAalayhim ayatunaqaloo qad samiAAna law nashao laqulnamithla hatha in hatha illa asateerual-awwaleenaواذا تتلي عليهم اياتنا قالوا قد سمعنا لو نشاء لقلنا مثل هذا ان هذا الا اساطير الاولين
[YA]: When Our Signs are rehearsed to them, they say: "We have heard this (before): if we wished, we could say (words) like these: these are nothing but tales of the ancients."

[RK]:When our revelations are recited to them, they say, "We have heard. If we wanted to, we could have said the same things. These are no more than tales from the past!"
105[8:38]
Line:1198
Qul lillatheena kafaroo in yantahooyughfar lahum ma qad salafa wa-in yaAAoodoo faqad madatsunnatu al-awwaleenaقل للذين كفروا ان ينتهوا يغفر لهم ماقد سلف وان يعودوا فقد مضت سنة الاولين
[YA]: Say to the Unbelievers, if (now) they desist (from Unbelief), their past would be forgiven them; but if they persist, the punishment of those before them is already (a matter of warning for them).

[RK]:Tell those who disbelieved: if they stop, all their past will be forgiven. But if they return, they will incur the same fate as their previous counterparts.
106[9:25]
Line:1260
Laqad nasarakumu Allahu feemawatina katheeratin wayawma hunaynin ithaAAjabatkum kathratukum falam tughni AAankum shay-an wadaqatAAalaykumu al-ardu bima rahubat thummawallaytum mudbireenaلقد نصركم الله في مواطن كثيرة ويوم حنين اذا اعجبتكم كثرتكم فلم تغن عنكم شيئا وضاقت عليكم الارض بما رحبت ثم وليتم مدبرين
[YA]: Assuredly Allah did help you in many battle-fields and on the day of Hunain: Behold! your great numbers elated you, but they availed you naught: the land, for all that it is wide, did constrain you, and ye turned back in retreat.

[RK]:GOD has granted you victory in many situations. But on the day of Hunayn, you became too proud of your great number. Consequently, it did not help you at all, and the spacious earth became so straitened around you, that you turned around and fled.
107[9:48]
Line:1283
Laqadi ibtaghawoo alfitnata min qabluwaqallaboo laka al-omoora hatta jaa alhaqquwathahara amru Allahi wahum karihoonaلقد ابتغوا الفتنة من قبل وقلبوا لك الامور حتي جاء الحق وظهر امر الله وهم كارهون
[YA]: Indeed they had plotted sedition before, and upset matters for thee, until,- the Truth arrived, and the Decree of Allah became manifest much to their disgust.

[RK]:They sought to spread confusion among you in the past, and confounded matters for you. However, the truth ultimately prevails, and GOD's plan is carried out, in spite of them.
108[9:50]
Line:1285
In tusibka hasanatun tasu/humwa-in tusibka museebatun yaqooloo qad akhathnaamrana min qablu wayatawallaw wahum farihoonaان تصبك حسنة تسؤهم وان تصبك مصيبة يقولوا قد اخذنا امرنا من قبل ويتولوا وهم فرحون
[YA]: If good befalls thee, it grieves them; but if a misfortune befalls thee, they say, "We took indeed our precautions beforehand," and they turn away rejoicing.

[RK]:If something good happens to you, they hurt, and if an affliction befalls you, they say, "We told you so," as they turn away rejoicing.
109[9:66]
Line:1301
La taAAtathiroo qad kafartumbaAAda eemanikum in naAAfu AAan ta-ifatin minkumnuAAaththib ta-ifatan bi-annahum kanoomujrimeenaلاتعتذروا قد كفرتم بعد ايمانكم ان نعف عن طائفة منكم نعذب طائفة بانهم كانوا مجرمين
[YA]: Make ye no excuses: ye have rejected Faith after ye had accepted it. If We pardon some of you, We will punish others amongst you, for that they are in sin.

[RK]:Do not apologize. You have disbelieved after having believed. If we pardon some of you, we will punish others among you, as a consequence of their wickedness.
110[9:74]
Line:1309
Yahlifoona biAllahi maqaloo walaqad qaloo kalimata alkufri wakafaroobaAAda islamihim wahammoo bima lam yanaloowama naqamoo illa an aghnahumu Allahuwarasooluhu min fadlihi fa-in yatooboo yaku khayran lahumwa-in yatawallaw yuAAaththibhumu Allahu AAathabanaleeman fee alddunya waal-akhiratiwama lahum fee al-ardi min waliyyin wala naseerinيحلفون بالله ماقالوا ولقد قالوا كلمة الكفر وكفروا بعد اسلامهم وهموا بما لم ينالوا ومانقموا الا ان اغناهم الله ورسوله من فضله فان يتوبوا يك خيرا لهم وان يتولوا يعذبهم الله عذابا اليما في الدنيا والاخرة ومالهم في الارض من ولي ولانصير
[YA]: They swear by Allah that they said nothing (evil), but indeed they uttered blasphemy, and they did it after accepting Islam; and they meditated a plot which they were unable to carry out: this revenge of theirs was (their) only return for the bounty with which Allah and His Messenger had enriched them! If they repent, it will be best for them; but if they turn back (to their evil ways), Allah will punish them with a grievous penalty in this life and in the Hereafter: They shall have none on earth to protect or help them.

[RK]:They swear by GOD that they never said it, although they have uttered the word of disbelief; they have disbelieved after becoming submitters. In fact, they gave up what they never had. They have rebelled even though GOD and His messenger have showered them with His grace and provisions. If they repent, it would be best for them. But if they turn away, GOD will commit them to painful retribution in this life and in the Hereafter. They will find no one on earth to be their lord and master.
111[9:94]
Line:1329
YaAAtathiroona ilaykum itharajaAAtum ilayhim qul la taAAtathiroo lan nu/minalakum qad nabbaana Allahu min akhbarikumwasayara Allahu AAamalakum warasooluhu thummaturaddoona ila AAalimi alghaybi waalshshahadatifayunabbi-okum bima kuntum taAAmaloonaيعتذرون اليكم اذا رجعتم اليهم قل لاتعتذروا لن نؤمن لكم قد نبانا الله من اخباركم وسيري الله عملكم ورسوله ثم تردون الي عالم الغيب والشهادة فينبئكم بما كنتم تعملون
[YA]: They will present their excuses to you when ye return to them. Say thou: "Present no excuses: we shall not believe you: Allah hath already informed us of the true state of matters concerning you: It is your actions that Allah and His Messenger will observe: in the end will ye be brought back to Him Who knoweth what is hidden and what is open: then will He show you the truth of all that ye did."

[RK]:They apologize to you when you return to them (from battle). Say, "Do not apologize; we no longer trust you. GOD has informed us about you." GOD will see your works, and so will the messenger, then you will be returned to the Knower of all secrets and declarations, then He will inform you of everything you had done.
112[9:117]
Line:1352
Laqad taba Allahu AAalaalnnabiyyi waalmuhajireena waal-ansariallatheena ittabaAAoohu fee saAAati alAAusrati minbaAAdi ma kada yazeeghu quloobu fareeqin minhumthumma taba AAalayhim innahu bihim raoofun raheemunلقد تاب الله علي النبي والمهاجرين والانصار الذين اتبعوه في ساعة العسرة من بعد ماكاد يزيغ قلوب فريق منهم ثم تاب عليهم انه بهم رؤوف رحيم
[YA]: Allah turned with favour to the Prophet, the Muhajirs, and the Ansar,- who followed him in a time of distress, after that the hearts of a part of them had nearly swerved (from duty); but He turned to them (also): for He is unto them Most Kind, Most Merciful.

[RK]:GOD has redeemed the prophet, and the immigrants (Muhajireen) and the supporters who hosted them and gave them refuge (Ansar), who followed him during the difficult times. That is when the hearts of some of them almost wavered. But He has redeemed them, for He is Compassionate towards them, Most Merciful.
113[9:128]
Line:1363
Laqad jaakum rasoolun min anfusikumAAazeezun AAalayhi ma AAanittum hareesunAAalaykum bialmu/mineena raoofun raheemunلقد جاءكم رسول من انفسكم عزيز عليه ماعنتم حريص عليكم بالمؤمنين رؤوف رحيم
[YA]: Now hath come unto you a Messenger from amongst yourselves: it grieves him that ye should perish: ardently anxious is he over you: to the Believers is he most kind and merciful.

[RK]:(No Translation)
114[10:13]
Line:1377
Walaqad ahlakna alquroona minqablikum lamma thalamoo wajaat-humrusuluhum bialbayyinati wama kanooliyu/minoo kathalika najzee alqawma almujrimeenaولقد اهلكنا القرون من قبلكم لما ظلموا وجاءتهم رسلهم بالبينات وماكانواليؤمنوا كذلك نجزي القوم المجرمين
[YA]: Generations before you We destroyed when they did wrong: their messengers came to them with clear-signs, but they would not believe! thus do We requite those who sin!

[RK]:Many a generation we have annihilated before you when they transgressed. Their messengers went to them with clear proofs, but they refused to believe. We thus requite the guilty people.
115[10:45]
Line:1409
Wayawma yahshuruhum kaan lamyalbathoo illa saAAatan mina alnnahariyataAAarafoona baynahum qad khasira allatheena kaththaboobiliqa-i Allahi wama kanoo muhtadeenaويوم يحشرهم كان لم يلبثوا الا ساعة من النهار يتعارفون بينهم قد خسر الذين كذبوا بلقاء الله وماكانوا مهتدين
[YA]: One day He will gather them together: (It will be) as if they had tarried but an hour of a day: they will recognise each other: assuredly those will be lost who denied the meeting with Allah and refused to receive true guidance.

[RK]:On the day when He summons all of them, they will feel as if they lasted in this world one hour of the day, during which they met. Losers indeed are those who disbelieved in meeting GOD; and chose to be misguided.
116[10:51]
Line:1415
Athumma itha ma waqaAAa amantumbihi al-ana waqad kuntum bihi tastaAAjiloonaاثم اذا ماوقع امنتم به ءالان وقد كنتم به تستعجلون
[YA]: "Would ye then believe in it at last, when it actually cometh to pass? (It will then be said): 'Ah! now? and ye wanted (aforetime) to hasten it on!'

[RK]:"If it does happen, will you believe then? Why should you believe then? You used to challenge it to come?"
117[10:57]
Line:1421
Ya ayyuha alnnasuqad jaatkum mawAAithatun min rabbikum washifaonlima fee alssudoori wahudan warahmatunlilmu/mineenaياايها الناس قد جاءتكم موعظة من ربكم وشفاء لما في الصدور وهدي ورحمة للمؤمنين
[YA]: O mankind! there hath come to you a direction from your Lord and a healing for the (diseases) in your hearts,- and for those who believe, a guidance and a Mercy.

[RK]:O people, enlightenment has come to you herein from your Lord, and healing for anything that troubles your hearts, and guidance, and mercy for the believers.
118[10:89]
Line:1453
Qala qad ojeebat daAAwatukumafaistaqeema wala tattabiAAannisabeela allatheena la yaAAlamoonaقال قد اجيبت دعوتكما فاستقيما ولاتتبعان سبيل الذين لايعلمون
[YA]: Allah said: "Accepted is your prayer (O Moses and Aaron)! So stand ye straight, and follow not the path of those who know not."

[RK]:He said, "Your prayer has been answered (O Moses and Aaron), so be steadfast, and do not follow the ways of those who do not know."
119[10:91]
Line:1455
Al-ana waqad AAasaytaqablu wakunta mina almufsideenaءالان وقد عصيت قبل وكنت من المفسدين
[YA]: (It was said to him): "Ah now!- But a little while before, wast thou in rebellion!- and thou didst mischief (and violence)!

[RK]:"Too late! For you have rebelled already, and chose to be a transgressor.
120[10:93]
Line:1457
Walaqad bawwa/na banee isra-eelamubawwaa sidqin warazaqnahum mina alttayyibatifama ikhtalafoo hatta jaahumualAAilmu inna rabbaka yaqdee baynahum yawma alqiyamatifeema kanoo feehi yakhtalifoonaولقد بوانا بني اسرائيل مبوا صدق ورزقناهم من الطيبات فما اختلفوا حتي جاءهم العلم ان ربك يقضي بينهم يوم القيامة فيما كانوا فيه يختلفون
[YA]: We settled the Children of Israel in a beautiful dwelling-place, and provided for them sustenance of the best: it was after knowledge had been granted to them, that they fell into schisms. Verily Allah will judge between them as to the schisms amongst them, on the Day of Judgment.

[RK]:We have endowed the Children of Israel with a position of honor, and blessed them with good provisions. Yet, they disputed when this knowledge came to them. Your Lord will judge them on the Day of Resurrection regarding everything they disputed.
121[10:94]
Line:1458
Fa-in kunta fee shakkin mimma anzalnnailayka fais-ali allatheena yaqraoona alkitabamin qablika laqad jaaka alhaqqu min rabbika falatakoonanna mina almumtareenaفان كنت في شك مما انزلنا اليك فسال الذين يقرؤون الكتاب من قبلك لقد جاءك الحق من ربك فلا تكونن من الممترين
[YA]: If thou wert in doubt as to what We have revealed unto thee, then ask those who have been reading the Book from before thee: the Truth hath indeed come to thee from thy Lord: so be in no wise of those in doubt.

[RK]:If you have any doubt regarding what is revealed to you from your Lord, then ask those who read the previous scripture. Indeed, the truth has come to you from your Lord. Do not be with the doubters.
122[10:108]
Line:1472
Qul ya ayyuha alnnasuqad jaakumu alhaqqu min rabbikum famani ihtadafa-innama yahtadee linafsihi waman dalla fa-innamayadillu AAalayha wama ana AAalaykumbiwakeelinقل ياايها الناس قد جاءكم الحق من ربكم فمن اهتدي فانما يهتدي لنفسه ومن ضل فانما يضل عليها وماانا عليكم بوكيل
[YA]: Say: "O ye men! Now Truth hath reached you from your Lord! those who receive guidance, do so for the good of their own souls; those who stray, do so to their own loss: and I am not (set) over you to arrange your affairs."

[RK]:Proclaim: "O people, the truth has come to you herein from your Lord. Whoever is guided is guided for his own good. And whoever goes astray, goes astray to his own detriment. I am not a guardian over you."
123[11:25]
Line:1498
Walaqad arsalna noohan ilaqawmihi innee lakum natheerun mubeenunولقد ارسلنا نوحا الي قومه اني لكم نذير مبين
[YA]: We sent Noah to his people (with a mission): "I have come to you with a Clear Warning:

[RK]:We sent Noah to his people, saying, "I come to you as a clear warner.
124[11:32]
Line:1505
Qaloo ya noohu qad jadaltanafaaktharta jidalana fa/tina bimataAAiduna in kunta mina alssadiqeenaقالوا يانوح قد جادلتنا فاكثرت جدالنا فاتنا بما تعدنا ان كنت من الصادقين
[YA]: They said: "O Noah! thou hast disputed with us, and (much) hast thou prolonged the dispute with us: now bring upon us what thou threatenest us with, if thou speakest the truth!?"

[RK]:They said, "O Noah, you have argued with us, and kept on arguing. We challenge you to bring the doom you threaten us with, if you are truthful."
125[11:36]
Line:1509
Waoohiya ila noohinannahu lan yu/mina min qawmika illa man qad amanafala tabta-is bima kanoo yafAAaloonaواوحي الي نوح انه لن يؤمن من قومك الا من قد امن فلاتبتئس بما كانوا يفعلون
[YA]: It was revealed to Noah: "None of thy people will believe except those who have believed already! So grieve no longer over their (evil) deeds.

[RK]:Noah was inspired: "No more of your people are going to believe, beyond those who already believe. Do not be saddened by their actions.
126[11:62]
Line:1535
Qaloo ya salihuqad kunta feena marjuwwan qabla hatha atanhanaan naAAbuda ma yaAAbudu abaonawa-innana lafee shakkin mimma tadAAoonailayhi mureebunقالوا ياصالح قد كنت فينا مرجوا قبل هذا اتنهانا ان نعبد مايعبد اباؤنا واننا لفي شك مما تدعونا اليه مريب
[YA]: They said: "O Salih! thou hast been of us! a centre of our hopes hitherto! dost thou (now) forbid us the worship of what our fathers worshipped? But we are really in suspicious (disquieting) doubt as to that to which thou invitest us."

[RK]:They said, "O Saaleh, you used to be popular among us before this. Are you enjoining us from worshipping what our parents are worshipping? We are full of doubt concerning everything you have told us."
127[11:69]
Line:1542
Walaqad jaat rusuluna ibraheemabialbushra qaloo salaman qalasalamun fama labitha an jaa biAAijlin haneethinولقد جاءت رسلنا ابراهيم بالبشري قالوا سلاما قال سلام فمالبث ان جاء بعجل حنيذ
[YA]: There came Our messengers to Abraham with glad tidings. They said, "Peace!" He answered, "Peace!" and hastened to entertain them with a roasted calf.

[RK]:When our messengers went to Abraham with good news, they said, "Peace." He said, "Peace," and soon brought a roasted calf.
128[11:76]
Line:1549
Ya ibraheemu aAAridAAan hatha innahu qad jaa amru rabbika wa-innahum ateehimAAathabun ghayru mardoodinياابراهيم اعرض عن هذا انه قد جاء امر ربك وانهم اتيهم عذاب غير مردود
[YA]: O Abraham! Seek not this. The decree of thy Lord hath gone forth: for them there cometh a penalty that cannot be turned back!

[RK]:"O Abraham, refrain from this. Your Lord's judgment has been issued; they have incurred unavoidable retribution."
129[11:79]
Line:1552
Qaloo laqad AAalimta ma lanafee banatika min haqqin wa-innaka lataAAlamu manureeduقالوا لقد علمت مالنا في بناتك من حق وانك لتعلم مانريد
[YA]: They said: "Well dost thou know we have no need of thy daughters: indeed thou knowest quite well what we want!"

[RK]:They said, "You know well that we have no need for your daughters; you know exactly what we want."
130[11:96]
Line:1569
Walaqad arsalna moosa bi-ayatinawasultanin mubeeninولقد ارسلنا موسي باياتنا وسلطان مبين
[YA]: And we sent Moses, with Our Clear (Signs) and an authority manifest,

[RK]:We sent Moses with our signs and a profound authority.
131[11:110]
Line:1583
Walaqad atayna moosaalkitaba faikhtulifa feehi walawla kalimatunsabaqat min rabbika laqudiya baynahum wa-innahum lafeeshakkin minhu mureebunولقد اتينا موسي الكتاب فاختلف فيه ولولا كلمة سبقت من ربك لقضي بينهم وانهم لفي شك منه مريب
[YA]: We certainly gave the Book to Moses, but differences arose therein: had it not been that a word had gone forth before from thy Lord, the matter would have been decided between them, but they are in suspicious doubt concerning it.

[RK]:We have given Moses the scripture, but it was disputed, and if it were not for a predetermined word decreed by your Lord, they would have been judged immediately. They are full of doubt about this, suspicious.
132[12:7]
Line:1603
Laqad kana fee yoosufa wa-ikhwatihi ayatunlilssa-ileenaلقد كان في يوسف واخوته ايات للسائلين
[YA]: Verily in Joseph and his brethren are signs (or symbols) for seekers (after Truth).

[RK]:In Joseph and his brothers there are lessons for the seekers.
133[12:24]
Line:1620
Walaqad hammat bihi wahamma biha lawlaan raa burhana rabbihi kathalika linasrifaAAanhu alssoo-a waalfahshaa innahumin AAibadina almukhlaseenaولقد همت به وهم بها لولا ان راي برهان ربه كذلك لنصرف عنه السوء والفحشاء انه من عبادنا المخلصين
[YA]: And (with passion) did she desire him, and he would have desired her, but that he saw the evidence of his Lord: thus (did We order) that We might turn away from him (all) evil and shameful deeds: for he was one of Our servants, sincere and purified.

[RK]:She almost succumbed to him, and he almost succumbed to her, if it were not that he saw a proof from his Lord. We thus diverted evil and sin away from him, for he was one of our devoted servants.
134[12:26]
Line:1622
Qala hiya rawadatnee AAannafsee washahida shahidun min ahliha in kanaqameesuhu qudda min qubulin fasadaqat wahuwa minaalkathibeenaقال هي راودتني عن نفسي وشهد شاهد من اهلها ان كان قميصه قد من قبل فصدقت وهو من الكاذبين
[YA]: He said: "It was she that sought to seduce me - from my (true) self." And one of her household saw (this) and bore witness, (thus):- "If it be that his shirt is rent from the front, then is her tale true, and he is a liar!

[RK]:He said, "She is the one who tried to seduce me." A witness from her family suggested: "If his garment is torn from the front, then she is telling the truth and he is a liar.
135[12:27]
Line:1623
Wa-in kana qameesuhu qudda minduburin fakathabat wahuwa mina alssadiqeenaوان كان قميصه قد من دبر فكذبت وهو من الصادقين
[YA]: "But if it be that his shirt is torn from the back, then is she the liar, and he is telling the truth!"

[RK]:"And if his garment is torn from the back, then she lied, and he is telling the truth."
136[12:28]
Line:1624
Falamma raa qameesahuqudda min duburin qala innahu min kaydikunna innakaydakunna AAatheemunفلما راي قميصه قد من دبر قال انه من كيدكن ان كيدكن عظيم
[YA]: So when he saw his shirt,- that it was torn at the back,- (her husband) said: "Behold! It is a snare of you women! truly, mighty is your snare!

[RK]:When her husband saw that his garment was torn from the back, he said, "This is a woman's scheme. Indeed, your scheming is formidable.
137[12:30]
Line:1626
Waqala niswatun fee almadeenatiimraatu alAAazeezi turawidu fataha AAannafsihi qad shaghafaha hubban inna lanarahafee dalalin mubeeninوقال نسوة في المدينة امراة العزيز تراود فتاها عن نفسه قد شغفها حبا انا لنراها في ضلال مبين
[YA]: Ladies said in the City: "The wife of the (great) 'Aziz is seeking to seduce her slave from his (true) self: Truly hath he inspired her with violent love: we see she is evidently going astray."

[RK]:Some women in the city gossiped: "The governor's wife is trying to seduce her servant. She is deeply in love with him. We see that she has gone astray."
138[12:32]
Line:1628
Qalat fathalikunna allatheelumtunnanee feehi walaqad rawadtuhu AAan nafsihi faistAAsamawala-in lam yafAAal ma amuruhu layusjanannawalayakoonan mina alssaghireenaقالت فذلكن الذي لمتنني فيه ولقد راودته عن نفسه فاستعصم ولئن لم يفعل ماامره ليسجنن وليكونا من الصاغرين
[YA]: She said: "There before you is the man about whom ye did blame me! I did seek to seduce him from his (true) self but he did firmly save himself guiltless!....and now, if he doth not my bidding, he shall certainly be cast into prison, and (what is more) be of the company of the vilest!"

[RK]:She said, "This is the one you blamed me for falling in love with. I did indeed try to seduce him, and he refused. Unless he does what I command him to do, he will surely go to prison, and will be debased."
139[12:73]
Line:1669
Qaloo taAllahi laqadAAalimtum ma ji/na linufsida fee al-ardi wamakunna sariqeenaقالوا تالله لقد علمتم ماجئنا لنفسد في الارض وماكنا سارقين
[YA]: (The brothers) said: "By Allah! well ye know that we came not to make mischief in the land, and we are no thieves!"

[RK]:They said, "By GOD, you know full well that we did not come here to commit evil, nor are we thieves."
140[12:80]
Line:1676
Falamma istay-asoo minhu khalasoonajiyyan qala kabeeruhum alam taAAlamoo anna abakumqad akhatha AAalaykum mawthiqan mina Allahi waminqablu ma farrattum fee yoosufa falan abrahaal-arda hatta ya/thana lee abee aw yahkumaAllahu lee wahuwa khayru alhakimeenaفلما استياسوا منه خلصوا نجيا قال كبيرهم الم تعلموا ان اباكم قد اخذ عليكم موثقا من الله ومن قبل مافرطتم في يوسف فلن ابرح الارض حتي ياذن لي ابي او يحكم الله لي وهو خير الحاكمين
[YA]: Now when they saw no hope of his (yielding), they held a conference in private. The leader among them said: "Know ye not that your father did take an oath from you in Allah's name, and how, before this, ye did fail in your duty with Joseph? Therefore will I not leave this land until my father permits me, or Allah commands me; and He is the best to command.

[RK]:When they despaired of changing his mind, they conferred together. Their eldest said, "Do you realize that your father has taken a solemn pledge from you before GOD? In the past you lost Joseph. I am not leaving this place until my father gives me permission, or until GOD judges for me; He is the best Judge.
141[12:90]
Line:1686
Qaloo a-innaka laanta yoosufa qalaana yoosufu wahatha akhee qad manna AllahuAAalayna innahu man yattaqi wayasbir fa-inna Allahala yudeeAAu ajra almuhsineenaقالوا ءانك لانت يوسف قال انا يوسف وهذا اخي قد من الله علينا انه من يتق ويصبر فان الله لايضيع اجر المحسنين
[YA]: They said: "Art thou indeed Joseph?" He said, "I am Joseph, and this is my brother: Allah has indeed been gracious to us (all): behold, he that is righteous and patient,- never will Allah suffer the reward to be lost, of those who do right."

[RK]:They said, "You must be Joseph." He said, "I am Joseph, and here is my brother. GOD has blessed us. That is because if one leads a righteous life, and steadfastly perseveres, GOD never fails to reward the righteous."
142[12:91]
Line:1687
Qaloo taAllahi laqad atharakaAllahu AAalayna wa-in kunna lakhati-eenaقالوا تالله لقد اثرك الله علينا وان كنا لخاطئين
[YA]: They said: "By Allah! indeed has Allah preferred thee above us, and we certainly have been guilty of sin!"

[RK]:They said, "By GOD, GOD has truly preferred you over us. We were definitely wrong."
143[12:100]
Line:1696
WarafaAAa abawayhi AAala alAAarshiwakharroo lahu sujjadan waqala ya abati hathata/weelu ru/yaya min qablu qad jaAAalaha rabbee haqqanwaqad ahsana bee ith akhrajanee mina alssijniwajaa bikum mina albadwi min baAAdi an nazagha alshshaytanubaynee wabayna ikhwatee inna rabbee lateefun limayashao innahu huwa alAAaleemu alhakeemuورفع ابويه علي العرش وخروا له سجدا وقال ياابت هذا تاويل رؤياي من قبل قد جعلها ربي حقا وقد احسن بي اذ اخرجني من السجن وجاء بكم من البدو من بعد ان نزغ الشيطان بيني وبين اخوتي ان ربي لطيف لما يشاء انه هو العليم الحكيم
[YA]: And he raised his parents high on the throne (of dignity), and they fell down in prostration, (all) before him. He said: "O my father! this is the fulfilment of my vision of old! Allah hath made it come true! He was indeed good to me when He took me out of prison and brought you (all here) out of the desert, (even) after Satan had sown enmity between me and my brothers. Verily my Lord understandeth best the mysteries of all that He planneth to do, for verily He is full of knowledge and wisdom.

[RK]:He raised his parents upon the throne. They fell prostrate before him. He said, "O my father, this is the fulfillment of my old dream. My Lord has made it come true. He has blessed me, delivered me from the prison, and brought you from the desert, after the devil had driven a wedge between me and my brothers. My Lord is Most Kind towards whomever He wills. He is the Knower, the Most Wise."
144[12:100]
Line:1696
WarafaAAa abawayhi AAala alAAarshiwakharroo lahu sujjadan waqala ya abati hathata/weelu ru/yaya min qablu qad jaAAalaha rabbee haqqanwaqad ahsana bee ith akhrajanee mina alssijniwajaa bikum mina albadwi min baAAdi an nazagha alshshaytanubaynee wabayna ikhwatee inna rabbee lateefun limayashao innahu huwa alAAaleemu alhakeemuورفع ابويه علي العرش وخروا له سجدا وقال ياابت هذا تاويل رؤياي من قبل قد جعلها ربي حقا وقد احسن بي اذ اخرجني من السجن وجاء بكم من البدو من بعد ان نزغ الشيطان بيني وبين اخوتي ان ربي لطيف لما يشاء انه هو العليم الحكيم
[YA]: And he raised his parents high on the throne (of dignity), and they fell down in prostration, (all) before him. He said: "O my father! this is the fulfilment of my vision of old! Allah hath made it come true! He was indeed good to me when He took me out of prison and brought you (all here) out of the desert, (even) after Satan had sown enmity between me and my brothers. Verily my Lord understandeth best the mysteries of all that He planneth to do, for verily He is full of knowledge and wisdom.

[RK]:He raised his parents upon the throne. They fell prostrate before him. He said, "O my father, this is the fulfillment of my old dream. My Lord has made it come true. He has blessed me, delivered me from the prison, and brought you from the desert, after the devil had driven a wedge between me and my brothers. My Lord is Most Kind towards whomever He wills. He is the Knower, the Most Wise."
145[12:101]
Line:1697
Rabbi qad ataytanee mina almulkiwaAAallamtanee min ta/weeli al-ahadeethi fatira alssamawatiwaal-ardi anta waliyyee fee alddunyawaal-akhirati tawaffanee musliman waalhiqneebialssaliheenaرب قد اتيتني من الملك وعلمتني من تاويل الاحاديث فاطر السماوات والارض انت ولي في الدنيا والاخرة توفني مسلما والحقني بالصالحين
[YA]: "O my Lord! Thou hast indeed bestowed on me some power, and taught me something of the interpretation of dreams and events,- O Thou Creator of the heavens and the earth! Thou art my Protector in this world and in the Hereafter. Take Thou my soul (at death) as one submitting to Thy will (as a Muslim), and unite me with the righteous."

[RK]:"My Lord, You have given me kingship and taught me the interpretation of dreams. Initiator of the heavens and the earth; You are my Lord and Master in this life and in the Hereafter. Let me die as a submitter, and count me with the righteous."
146[12:110]
Line:1706
Hatta itha istay-asa alrrusuluwathannoo annahum qad kuthiboo jaahumnasruna fanujjiya man nashao walayuraddu ba/suna AAani alqawmi almujrimeenaحتي اذا استياس الرسل وظنوا انهم قد كذبوا جاءهم نصرنا فنجي من نشاء ولايرد باسنا عن القوم المجرمين
[YA]: (Respite will be granted) until, when the messengers give up hope (of their people) and (come to) think that they were treated as liars, there reaches them Our help, and those whom We will are delivered into safety. But never will be warded off our punishment from those who are in sin.

[RK]:Just when the messengers despair, and think that they had been rejected, our victory comes to them. We then save whomever we choose, while our retribution for the guilty people is unavoidable.
147[12:111]
Line:1707
Laqad kana fee qasasihimAAibratun li-olee al-albabi ma kana hadeethanyuftara walakin tasdeeqa allatheebayna yadayhi watafseela kulli shay-in wahudan warahmatanliqawmin yu/minoonaلقد كان في قصصهم عبرة لاولي الالباب ماكان حديثا يفتري ولكن تصديق الذي بين يديه وتفصيل كل شئ وهدي ورحمة لقوم يؤمنون
[YA]: There is, in their stories, instruction for men endued with understanding. It is not a tale invented, but a confirmation of what went before it,- a detailed exposition of all things, and a guide and a mercy to any such as believe.

[RK]:In their history, there is a lesson for those who possess intelligence. This is not fabricated Hadith; this (Quran) confirms all previous scriptures, provides the details of everything, and is a beacon and mercy for those who believe.
148[13:6]
Line:1713
WayastaAAjiloonaka bialssayyi-atiqabla alhasanati waqad khalat min qablihimu almathulatuwa-inna rabbaka lathoo maghfiratin lilnnasiAAala thulmihim wa-inna rabbaka lashadeedualAAiqabiويستعجلونك بالسيئة قبل الحسنة وقد خلت من قبلهم المثلات وان ربك لذو مغفرة للناس علي ظلمهم وان ربك لشديد العقاب
[YA]: They ask thee to hasten on the evil in preference to the good: Yet have come to pass, before them, (many) exemplary punishments! But verily thy Lord is full of forgiveness for mankind for their wrong-doing, and verily thy Lord is (also) strict in punishment.

[RK]:They challenge you to bring doom upon them, rather than turning righteous! Sufficient precedents have been set for them in the past. Indeed, your Lord is full of forgiveness towards the people, in spite of their transgressions, and your Lord is also strict in enforcing retribution.
149[13:30]
Line:1737
Kathalika arsalnaka feeommatin qad khalat min qabliha omamun litatluwa AAalayhimuallathee awhayna ilayka wahum yakfuroona bialrrahmaniqul huwa rabbee la ilaha illa huwa AAalayhitawakkaltu wa-ilayhi matabiكذلك ارسلناك في امة قد خلت من قبلها امم لتتلو عليهم الذي اوحينا اليك وهم يكفرون بالرحمن قل هو ربي لا اله الا هو عليه توكلت واليه متاب
[YA]: Thus have we sent thee amongst a People before whom (long since) have (other) Peoples (gone and) passed away; in order that thou mightest rehearse unto them what We send down unto thee by inspiration; yet do they reject (Him), the Most Gracious! Say: "He is my Lord! There is no god but He! On Him is my trust, and to Him do I turn!"

[RK]:We have sent you (O Rashad) to this community, just as we did for other communities in the past. You shall recite to them what we reveal to you, for they have disbelieved in the Most Gracious. Say, "He is my Lord. There is no god except He. I put my trust in Him alone; to Him is my ultimate destiny."
150[13:32]
Line:1739
Walaqadi istuhzi-a birusulin min qablikafaamlaytu lillatheena kafaroo thumma akhathtuhumfakayfa kana AAiqabiولقد استهزي برسل من قبلك فامليت للذين كفروا ثم اخذتهم فكيف كان عقاب
[YA]: Mocked were (many) messengers before thee: but I granted respite to the unbelievers, and finally I punished them: Then how (terrible) was my requital!

[RK]:Messengers before you have been ridiculed; I permitted the disbelievers to carry on, then I punished them. How terrible was My retribution!
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