Home Browse Chapters Browse Roots

Browse By Root - م ن - m-n-1

Go to page:1 2 3 
Page 2 of 3
No.Ref.Text
51[10:40]
Line:1404
Waminhum man yu/minu bihi waminhum man layu/minu bihi warabbuka aAAlamu bialmufsideenaومنهم من يؤمن به ومنهم من لايؤمن به وربك اعلم بالمفسدين
[YA]: Of them there are some who believe therein, and some who do not: and thy Lord knoweth best those who are out for mischief.

[RK]:Some of them believe (in this scripture), while others disbelieve in it. Your Lord is fully aware of the evildoers.

52[10:42]
Line:1406
Waminhum man yastamiAAoona ilayka afaantatusmiAAu alssumma walaw kanoo layaAAqiloonaومنهم من يستمعون اليك افانت تسمع الصم ولو كانوا لايعقلون
[YA]: Among them are some who (pretend to) listen to thee: But canst thou make the deaf to hear,- even though they are without understanding?

[RK]:Some of them listen to you, but can you make the deaf hear, even though they cannot understand?

53[10:43]
Line:1407
Waminhum man yanthuru ilaykaafaanta tahdee alAAumya walaw kanoo la yubsiroonaومنهم من ينظر اليك افانت تهدي العمي ولو كانوا لايبصرون
[YA]: And among them are some who look at thee: but canst thou guide the blind,- even though they will not see?

[RK]:Some of them look at you, but can you guide the blind, even though they do not see?

54[11:100]
Line:1573
Thalika min anba-i alquranaqussuhu AAalayka minha qa-imun wahaseedunذلك من انباء القري نقصه عليك منها قائم وحصيد
[YA]: These are some of the stories of communities which We relate unto thee: of them some are standing, and some have been mown down (by the sickle of time).

[RK]:This is news from the past communities that we narrate to you. Some are still standing, and some have vanished.

55[12:56]
Line:1652
Wakathalika makanna liyoosufafee al-ardi yatabawwao minha haythu yashaonuseebu birahmatina man nashao walanudeeAAu ajra almuhsineenaوكذلك مكنا ليوسف في الارض يتبؤ منها حيث يشاء نصيب برحمتنا من نشاء ولانضيع اجر المحسنين
[YA]: Thus did We give established power to Joseph in the land, to take possession therein as, when, or where he pleased. We bestow of our Mercy on whom We please, and We suffer not, to be lost, the reward of those who do good.

[RK]:We thus established Joseph on earth, ruling as he wished. We shower our mercy upon whomever we will, and we never fail to recompense the righteous.

56[15:34]
Line:1836
Qala faokhruj minhafa-innaka rajeemunقال فاخرج منها فانك رجيم
[YA]: (Allah) said: "Then get thee out from here; for thou art rejected, accursed.

[RK]:He said, "Therefore, you must get out; you are banished.

57[15:48]
Line:1850
La yamassuhum feeha nasabunwama hum minha bimukhrajeenaلايمسهم فيها نصب وماهم منها بمخرجين
[YA]: There no sense of fatigue shall touch them, nor shall they (ever) be asked to leave.

[RK]:Never will they suffer any fatigue therein; never will they be evicted therefrom.

58[16:5]
Line:1906
Waal-anAAama khalaqahalakum feeha dif-on wamanafiAAu waminhata-kuloonaوالانعام خلقها لكم فيها دفء ومنافع ومنها تاكلون
[YA]: And cattle He has created for you (men): from them ye derive warmth, and numerous benefits, and of their (meat) ye eat.

[RK]:And He created the livestock for you, to provide you with warmth, and many other benefits, as well as food.

59[16:9]
Line:1910
WaAAala Allahi qasdu alssabeeliwaminha ja-irun walaw shaa lahadakumajmaAAeenaوعلي الله قصد السبيل ومنها جائر ولو شاء لهداكم اجمعين
[YA]: And unto Allah leads straight the Way, but there are ways that turn aside: if Allah had willed, He could have guided all of you.

[RK]:GOD points out the paths, including the wrong ones. If He willed, He could have guided all of you.

60[16:36]
Line:1937
Walaqad baAAathna fee kulli ommatinrasoolan ani oAAbudoo Allaha waijtaniboo alttaghootafaminhum man hada Allahu waminhum man haqqatAAalayhi alddalalatu faseeroo fee al-ardifaonthuroo kayfa kana AAaqibatualmukaththibeenaولقد بعثنا في كل امة رسولا ان اعبدوا الله واجتنبوا الطاغوت فمنهم من هدي الله ومنهم من حقت عليه الضلالة فسيروا في الارض فانظروا كيف كان عاقبة المكذبين
[YA]: For We assuredly sent amongst every People a messenger, (with the Command), "Serve Allah, and eschew Evil": of the People were some whom Allah guided, and some on whom error became inevitably (established). So travel through the earth, and see what was the end of those who denied (the Truth).

[RK]:We have sent a messenger to every community, saying, "You shall worship GOD, and avoid idolatry." Subsequently, some were guided by GOD, while others were committed to straying. Roam the earth and note the consequences for the rejectors.

61[16:70]
Line:1971
WaAllahu khalaqakum thummayatawaffakum waminkum man yuraddu ila arthalialAAumuri likay la yaAAlama baAAda AAilmin shay-an innaAllaha AAaleemun qadeerunوالله خلقكم ثم يتوفاكم ومنكم من يرد الي ارذل العمر لكي لايعلم بعد علم شيئا ان الله عليم قدير
[YA]: It is Allah who creates you and takes your souls at death; and of you there are some who are sent back to a feeble age, so that they know nothing after having known (much): for Allah is All-Knowing, All-Powerful.

[RK]:GOD created you, then He terminates your lives. He lets some of you live to the oldest age, only to find out that there is a limit to the knowledge they can acquire. GOD is Omniscient, Omnipotent.

62[17:76]
Line:2105
Wa-in kadoo layastafizzoonaka minaal-ardi liyukhrijooka minha wa-ithan layalbathoona khilafaka illa qaleelanوان كادوا ليستفزونك من الارض ليخرجوك منها واذا لايلبثون خلافك الا قليلا
[YA]: Their purpose was to scare thee off the land, in order to expel thee; but in that case they would not have stayed (therein) after thee, except for a little while.

[RK]:They almost banished you from the land to get rid of you, so they could revert as soon as you left.

63[18:36]
Line:2176
Wama athunnu alssaAAataqa-imatan wala-in rudidtu ila rabbee laajidannakhayran minha munqalabanومااظن الساعة قائمة ولئن رددت الي ربي لاجدن خيرا منها منقلبا
[YA]: "Nor do I deem that the Hour (of Judgment) will (ever) come: Even if I am brought back to my Lord, I shall surely find (there) something better in exchange."

[RK]:"Moreover, I think this is it; I do not think that the Hour (the Hereafter) will ever come to pass. Even if I am returned to my Lord, I will (be clever enough to) possess an even better one over there."

64[20:10]
Line:2358
Ith raa naran faqalali-ahlihi omkuthoo innee anastu naran laAAallee ateekumminha biqabasin aw ajidu AAala alnnarihudanاذ راي نارا فقال لاهله امكثوا اني انست نارا لعلي اتيكم منها بقبس او اجد علي النار هدي
[YA]: Behold, he saw a fire: So he said to his family, "Tarry ye; I perceive a fire; perhaps I can bring you some burning brand therefrom, or find some guidance at the fire."

[RK]:When he saw a fire, he said to his family, "Stay here. I have seen a fire. Maybe I can bring you some of it, or find some guidance at the fire."

65[20:55]
Line:2403
Minha khalaqnakum wafeehanuAAeedukum waminha nukhrijukum taratan okhraمنها خلقناكم وفيها نعيدكم ومنها نخرجكم تارة اخري
[YA]: From the (earth) did We create you, and into it shall We return you, and from it shall We bring you out once again.

[RK]:From it we created you, into it we return you, and from it we bring you out once more.

66[20:55]
Line:2403
Minha khalaqnakum wafeehanuAAeedukum waminha nukhrijukum taratan okhraمنها خلقناكم وفيها نعيدكم ومنها نخرجكم تارة اخري
[YA]: From the (earth) did We create you, and into it shall We return you, and from it shall We bring you out once again.

[RK]:From it we created you, into it we return you, and from it we bring you out once more.

67[20:121]
Line:2469
Faakala minha fabadat lahumasaw-atuhuma watafiqa yakhsifaniAAalayhima min waraqi aljannati waAAasa adamurabbahu faghawaفاكلا منها فبدت لهما سواتهما وطفقا يخصفان عليهما من ورق الجنة وعصي ادم ربه فغوي
[YA]: In the result, they both ate of the tree, and so their nakedness appeared to them: they began to sew together, for their covering, leaves from the Garden: thus did Adam disobey his Lord, and allow himself to be seduced.

[RK]:They ate from it, whereupon their bodies became visible to them, and they tried to cover themselves with the leaves of Paradise. Adam thus disobeyed his Lord, and fell.

68[20:123]
Line:2471
Qala ihbita minhajameeAAan baAAdukum libaAAdin AAaduwwun fa-immaya/tiyannakum minnee hudan famani ittabaAAa hudaya falayadillu wala yashqaقال اهبطا منها جميعا بعضكم لبعض عدو فاما ياتينكم مني هدي فمن اتبع هداي فلايضل ولايشقي
[YA]: He said: "Get ye down, both of you,- all together, from the Garden, with enmity one to another: but if, as is sure, there comes to you Guidance from Me, whosoever follows My Guidance, will not lose his way, nor fall into misery.

[RK]:He said, "Go down therefrom, all of you. You are enemies of one another. When guidance comes to you from Me, anyone who follows My guidance will not go astray, nor suffer any misery.

69[21:12]
Line:2495
Falamma ahassoo ba/sanaitha hum minha yarkudoonaفلما احسوا باسنا اذا هم منها يركضون
[YA]: Yet, when they felt Our Punishment (coming), behold, they (tried to) flee from it.

[RK]:When our requital came to pass, they started to run.

70[22:5]
Line:2600
Ya ayyuha alnnasuin kuntum fee raybin mina albaAAthi fa-inna khalaqnakummin turabin thumma min nutfatin thumma minAAalaqatin thumma min mudghatin mukhallaqatin waghayrimukhallaqatin linubayyina lakum wanuqirru fee al-arhami manashao ila ajalin musamman thumma nukhrijukum tiflanthumma litablughoo ashuddakum waminkum man yutawaffawaminkum man yuraddu ila arthali alAAumuri likaylayaAAlama min baAAdi AAilmin shay-an watara al-ardahamidatan fa-itha anzalna AAalayhaalmaa ihtazzat warabat waanbatat min kulli zawjin baheejinياايها الناس ان كنتم في ريب من البعث فانا خلقناكم من تراب ثم من نطفة ثم من علقة ثم من مضغة مخلقة وغير مخلقة لنبين لكم ونقر في الارحام مانشاء الي اجل مسمي ثم نخرجكم طفلا ثم لتبلغوا اشدكم ومنكم من يتوفي ومنكم من يرد الي ارذل العمر لكيلا يعلم من بعد علم شيئا وتري الارض هامدة فاذا انزلنا عليهاالماء اهتزت وربت وانبتت من كل زوج بهيج
[YA]: O mankind! if ye have a doubt about the Resurrection, (consider) that We created you out of dust, then out of sperm, then out of a leech-like clot, then out of a morsel of flesh, partly formed and partly unformed, in order that We may manifest (our power) to you; and We cause whom We will to rest in the wombs for an appointed term, then do We bring you out as babes, then (foster you) that ye may reach your age of full strength; and some of you are called to die, and some are sent back to the feeblest old age, so that they know nothing after having known (much), and (further), thou seest the earth barren and lifeless, but when We pour down rain on it, it is stirred (to life), it swells, and it puts forth every kind of beautiful growth (in pairs).

[RK]:O people, if you have any doubt about resurrection, (remember that) we created you from dust, and subsequently from a tiny drop, which turns into a hanging (embryo), then it becomes a fetus that is given life or deemed lifeless. We thus clarify things for you. We settle in the wombs whatever we will for a predetermined period. We then bring you out as infants, then you reach maturity. While some of you die young, others live to the worst age, only to find out that no more knowledge can be attained beyond a certain limit. Also, you look at a land that is dead, then as soon as we shower it with water, it vibrates with life and grows all kinds of beautiful plants.

71[22:5]
Line:2600
Ya ayyuha alnnasuin kuntum fee raybin mina albaAAthi fa-inna khalaqnakummin turabin thumma min nutfatin thumma minAAalaqatin thumma min mudghatin mukhallaqatin waghayrimukhallaqatin linubayyina lakum wanuqirru fee al-arhami manashao ila ajalin musamman thumma nukhrijukum tiflanthumma litablughoo ashuddakum waminkum man yutawaffawaminkum man yuraddu ila arthali alAAumuri likaylayaAAlama min baAAdi AAilmin shay-an watara al-ardahamidatan fa-itha anzalna AAalayhaalmaa ihtazzat warabat waanbatat min kulli zawjin baheejinياايها الناس ان كنتم في ريب من البعث فانا خلقناكم من تراب ثم من نطفة ثم من علقة ثم من مضغة مخلقة وغير مخلقة لنبين لكم ونقر في الارحام مانشاء الي اجل مسمي ثم نخرجكم طفلا ثم لتبلغوا اشدكم ومنكم من يتوفي ومنكم من يرد الي ارذل العمر لكيلا يعلم من بعد علم شيئا وتري الارض هامدة فاذا انزلنا عليهاالماء اهتزت وربت وانبتت من كل زوج بهيج
[YA]: O mankind! if ye have a doubt about the Resurrection, (consider) that We created you out of dust, then out of sperm, then out of a leech-like clot, then out of a morsel of flesh, partly formed and partly unformed, in order that We may manifest (our power) to you; and We cause whom We will to rest in the wombs for an appointed term, then do We bring you out as babes, then (foster you) that ye may reach your age of full strength; and some of you are called to die, and some are sent back to the feeblest old age, so that they know nothing after having known (much), and (further), thou seest the earth barren and lifeless, but when We pour down rain on it, it is stirred (to life), it swells, and it puts forth every kind of beautiful growth (in pairs).

[RK]:O people, if you have any doubt about resurrection, (remember that) we created you from dust, and subsequently from a tiny drop, which turns into a hanging (embryo), then it becomes a fetus that is given life or deemed lifeless. We thus clarify things for you. We settle in the wombs whatever we will for a predetermined period. We then bring you out as infants, then you reach maturity. While some of you die young, others live to the worst age, only to find out that no more knowledge can be attained beyond a certain limit. Also, you look at a land that is dead, then as soon as we shower it with water, it vibrates with life and grows all kinds of beautiful plants.

72[22:22]
Line:2617
Kullama aradoo an yakhrujoominha min ghammin oAAeedoo feeha wathooqooAAathaba alhareeqiكلما ارادوا ان يخرجوا منها من غم اعيدوا فيهاوذوقوا عذاب الحريق
[YA]: Every time they wish to get away therefrom, from anguish, they will be forced back therein, and (it will be said), "Taste ye the Penalty of Burning!"

[RK]:Whenever they try to exit such misery, they will be forced back in: "Taste the agony of burning."

73[22:28]
Line:2623
Liyashhadoo manafiAAa lahum wayathkurooisma Allahi fee ayyamin maAAloomatin AAalama razaqahum min baheemati al-anAAami fakuloo minhawaatAAimoo alba-isa alfaqeeraليشهدوا منافع لهم ويذكروا اسم الله في ايام معلومات علي مارزقهم من بهيمة الانعام فكلوا منها واطعموا البائس الفقير
[YA]: "That they may witness the benefits (provided) for them, and celebrate the name of Allah, through the Days appointed, over the cattle which He has provided for them (for sacrifice): then eat ye thereof and feed the distressed ones in want.

[RK]:They may seek commercial benefits, and they shall commemorate GOD's name during the specified days for providing them with livestock. "Eat therefrom and feed the despondent and the poor."

74[22:36]
Line:2631
Waalbudna jaAAalnahalakum min shaAAa-iri Allahi lakum feehakhayrun faothkuroo isma Allahi AAalayhasawaffa fa-itha wajabat junoobuhafakuloo minha waatAAimoo alqaniAAa waalmuAAtarrakathalika sakhkharnaha lakum laAAallakumtashkuroonaوالبدن جعلناها لكم من شعائر الله لكم فيها خير فاذكروا اسم الله عليها صواف فاذا وجبت جنوبها فكلوا منها واطعموا القانع والمعتر كذلك سخرناها لكم لعلكم تشكرون
[YA]: The sacrificial camels we have made for you as among the symbols from Allah: in them is (much) good for you: then pronounce the name of Allah over them as they line up (for sacrifice): when they are down on their sides (after slaughter), eat ye thereof, and feed such as (beg not but) live in contentment, and such as beg with due humility: thus have We made animals subject to you, that ye may be grateful.

[RK]:The animal offerings are among the rites decreed by GOD for your own good. You shall mention GOD's name on them while they are standing in line. Once they are offered for sacrifice, you shall eat therefrom and feed the poor and the needy. This is why we subdued them for you, that you may show your appreciation.

75[23:19]
Line:2692
Faansha/na lakum bihi jannatinmin nakheelin waaAAnabin lakum feeha fawakihukatheeratun waminha ta/kuloonaفانشانا لكم به جنات من نخيل واعناب لكم فيها فواكه كثيرة ومنها تاكلون
[YA]: With it We grow for you gardens of date-palms and vines: in them have ye abundant fruits: and of them ye eat (and have enjoyment),-

[RK]:With it, we produce for you orchards of date palms, grapes, all kinds of fruits, and various foods.

76[23:21]
Line:2694
Wa-inna lakum fee al-anAAamilaAAibratan nusqeekum mimma fee butoonihawalakum feeha manafiAAu katheeratun waminhata/kuloonaوان لكم في الانعام لعبرة نسقيكم مما في بطونها ولكم فيها منافع كثيرة ومنها تاكلون
[YA]: And in cattle (too) ye have an instructive example: from within their bodies We produce (milk) for you to drink; there are, in them, (besides), numerous (other) benefits for you; and of their (meat) ye eat;

[RK]:And the livestock should provide you with a lesson. We let you drink (milk) from their bellies, you derive other benefits from them, and some of them you use for food.

77[23:107]
Line:2780
Rabbana akhrijna minhafa-in AAudna fa-inna thalimoonaربنا اخرجنا منها فان عدنا فانا ظالمون
[YA]: "Our Lord! bring us out of this: if ever we return (to Evil), then shall we be wrong-doers indeed!"

[RK]:"Our Lord, take us out of this; if we return (to our old behavior), then we are really wicked."

78[24:31]
Line:2822
Waqul lilmu/minati yaghdudnamin absarihinna wayahfathnafuroojahunna wala yubdeena zeenatahunna illa mathahara minha walyadribnabikhumurihinna AAala juyoobihinna wala yubdeenazeenatahunna illa libuAAoolatihinna aw aba-ihinnaaw aba-i buAAoolatihinna aw abna-ihinna awabna-i buAAoolatihinna aw ikhwanihinna aw baneeikhwanihinna aw banee akhawatihinna aw nisa-ihinnaaw ma malakat aymanuhunna awi alttabiAAeenaghayri olee al-irbati mina alrrijali awi alttifliallatheena lam yathharoo AAala AAawratialnnisa-i wala yadribnabi-arjulihinna liyuAAlama ma yukhfeena min zeenatihinnawatooboo ila Allahi jameeAAan ayyuhaalmu/minoona laAAallakum tuflihoonaوقل للمؤمنات يغضضن من ابصارهم ويحفظن فروجهن ولايبدين زينتهن الا ماظهر منها وليضربن بخمرهن علي جيوبهن ولايبدين زينتهن الا لبعولتهن او ابائهن او اباء بعولتهن او ابنائهن او ابناء بعولتهن او اخوانهن او بني اخوانهن او بني اخواتهن او نسائهن او ماملكت ايمانهن او التابعين غير اولي الاربة من الرجال او الطفل الذين لم يظهروا علي عورات النساء ولايضربن بارجلهن ليعلم مايخفين من زينتهن وتوبوا الي الله جميعا ايها المؤمنون لعلكم تفلحون
[YA]: And say to the believing women that they should lower their gaze and guard their modesty; that they should not display their beauty and ornaments except what (must ordinarily) appear thereof; that they should draw their veils over their bosoms and not display their beauty except to their husbands, their fathers, their husband's fathers, their sons, their husbands' sons, their brothers or their brothers' sons, or their sisters' sons, or their women, or the slaves whom their right hands possess, or male servants free of physical needs, or small children who have no sense of the shame of sex; and that they should not strike their feet in order to draw attention to their hidden ornaments. And O ye Believers! turn ye all together towards Allah, that ye may attain Bliss.

[RK]:And tell the believing women to subdue their eyes, and maintain their chastity. They shall not reveal any parts of their bodies, except that which is necessary. They shall cover their chests, and shall not relax this code in the presence of other than their husbands, their fathers, the fathers of their husbands, their sons, the sons of their husbands, their brothers, the sons of their brothers, the sons of their sisters, other women, the male servants or employees whose sexual drive has been nullified, or the children who have not reached puberty. They shall not strike their feet when they walk in order to shake and reveal certain details of their bodies. All of you shall repent to GOD, O you believers, that you may succeed.

79[24:45]
Line:2836
WaAllahu khalaqa kulla dabbatinmin ma-in faminhum man yamshee AAala batnihiwaminhum man yamshee AAala rijlayni waminhum man yamsheeAAala arbaAAin yakhluqu Allahu ma yashaoinna Allaha AAala kulli shay-in qadeerunوالله خلق كل دابة من ماء فمنهم من يمشي علي بطنه ومنهم من يمشي علي رجلين ومنهم من يمشي علي اربع يخلق الله مايشاء ان الله علي كل شئ قدير
[YA]: And Allah has created every animal from water: of them there are some that creep on their bellies; some that walk on two legs; and some that walk on four. Allah creates what He wills for verily Allah has power over all things.

[RK]:And GOD created every living creature from water. Some of them walk on their bellies, some walk on two legs, and some walk on four. GOD creates whatever He wills. GOD is Omnipotent.

80[24:45]
Line:2836
WaAllahu khalaqa kulla dabbatinmin ma-in faminhum man yamshee AAala batnihiwaminhum man yamshee AAala rijlayni waminhum man yamsheeAAala arbaAAin yakhluqu Allahu ma yashaoinna Allaha AAala kulli shay-in qadeerunوالله خلق كل دابة من ماء فمنهم من يمشي علي بطنه ومنهم من يمشي علي رجلين ومنهم من يمشي علي اربع يخلق الله مايشاء ان الله علي كل شئ قدير
[YA]: And Allah has created every animal from water: of them there are some that creep on their bellies; some that walk on two legs; and some that walk on four. Allah creates what He wills for verily Allah has power over all things.

[RK]:And GOD created every living creature from water. Some of them walk on their bellies, some walk on two legs, and some walk on four. GOD creates whatever He wills. GOD is Omnipotent.

81[25:8]
Line:2863
Aw yulqa ilayhi kanzun aw takoonu lahujannatun ya/kulu minha waqala alththalimoonain tattabiAAoona illa rajulan mashooranاو يلقي اليه كنز اوتكون له جنة ياكل منها وقال الظالمون ان تتبعون الا رجلا مسحورا
[YA]: "Or (Why) has not a treasure been bestowed on him, or why has he (not) a garden for enjoyment?" The wicked say: "Ye follow none other than a man bewitched."

[RK]:Or, "If only a treasure could be given to him!" Or, "If only he could possess an orchard from which he eats!" The transgressors also said, "You are following a bewitched man."

82[25:13]
Line:2868
Wa-itha olqoo minha makanandayyiqan muqarraneena daAAaw hunalika thubooranواذا القوا منها مكانا ضيقا مقرنين دعوا هنالك ثبورا
[YA]: And when they are cast, bound together into a constricted place therein, they will pLead for destruction there and then!

[RK]:And when they are thrown into it, through a narrow place, all shackled, they will declare their remorse.

83[27:7]
Line:3166
Ith qala moosa li-ahlihiinnee anastu naran saateekum minhabikhabarin aw ateekum bishihabin qabasinlaAAallakum tastaloonaاذ قال موسي لاهله اني انست نارا ساتيكم منها بخبر او اتيكم بشهاب قبس لعلكم تصطلون
[YA]: Behold! Moses said to his family: "I perceive a fire; soon will I bring you from there some information, or I will bring you a burning brand to light our fuel, that ye may warn yourselves.

[RK]:Recall that Moses said to his family, "I see a fire; let me bring you news therefrom, or a torch to warm you."

84[27:37]
Line:3196
IrjiAA ilayhim falana/tiyannahum bijunoodinla qibala lahum biha walanukhrijannahum minhaathillatan wahum saghiroonaارجع اليهم فلناتينهم بجنود لاقبل لهم بها ولنخرجنهم منها اذلة وهم صاغرون
[YA]: "Go back to them, and be sure we shall come to them with such hosts as they will never be able to meet: We shall expel them from there in disgrace, and they will feel humbled (indeed)."

[RK]:(To the hoopoe, he said,) "Go back to them (and let them know that) we will come to them with forces they cannot imagine. We will evict them, humiliated and debased."

85[27:66]
Line:3225
Bali iddaraka AAilmuhum fee al-akhiratibal hum fee shakkin minha bal hum minha AAamoonaبل ادارك علمهم في الاخرة بل هم في شك منها بل هم منها عمون
[YA]: Still less can their knowledge comprehend the Hereafter: Nay, they are in doubt and uncertainty thereanent; nay, they are blind thereunto!

[RK]:In fact, their knowledge concerning the Hereafter is confused. In fact, they harbor doubts about it. In fact, they are totally heedless thereof.

86[27:66]
Line:3225
Bali iddaraka AAilmuhum fee al-akhiratibal hum fee shakkin minha bal hum minha AAamoonaبل ادارك علمهم في الاخرة بل هم في شك منها بل هم منها عمون
[YA]: Still less can their knowledge comprehend the Hereafter: Nay, they are in doubt and uncertainty thereanent; nay, they are blind thereunto!

[RK]:In fact, their knowledge concerning the Hereafter is confused. In fact, they harbor doubts about it. In fact, they are totally heedless thereof.

87[27:89]
Line:3248
Man jaa bialhasanatifalahu khayrun minha wahum min fazaAAin yawma-ithinaminoonaمن جاء بالحسنة فله خير منها وهم من فزع يومئذ امنون
[YA]: If any do good, good will (accrue) to them therefrom; and they will be secure from terror that Day.

[RK]:Those who bring good works (in their records) will receive far better rewards, and they will be perfectly secure from the horrors of that day.

88[28:21]
Line:3273
Fakharaja minha kha-ifanyataraqqabu qala rabbi najjinee mina alqawmi alththalimeenaفخرج منها خائفا يترقب قال رب نجني من القوم الظالمين
[YA]: He therefore got away therefrom, looking about, in a state of fear. He prayed "O my Lord! save me from people given to wrong-doing."

[RK]:He fled the city, afraid and watchful. He said, "My Lord, save me from the oppressive people."

89[28:29]
Line:3281
Falamma qada moosaal-ajala wasara bi-ahlihi anasa min janibi alttoorinaran qala li-ahlihi omkuthoo innee anastu naranlaAAallee ateekum minha bikhabarin aw jathwatinmina alnnari laAAallakum tastaloonaفلما قضي موسي الاجل وسار باهله انس من جانب الطور نارا قال لاهله امكثوا اني انست نارا لعلي اتيكم منها بخبر او جذوة من النار لعلكم تصطلون
[YA]: Now when Moses had fulfilled the term, and was travelling with his family, he perceived a fire in the direction of Mount Tur. He said to his family: "Tarry ye; I perceive a fire; I hope to bring you from there some information, or a burning firebrand, that ye may warm yourselves."

[RK]:When he had fulfilled his obligation, he traveled with his family (towards Egypt). He saw from the slope of Mount Sinai a fire. He said to his family, "Stay here. I have seen a fire. Maybe I can bring to you news, or a portion of the fire to warm you."

90[28:84]
Line:3336
Man jaa bialhasanatifalahu khayrun minha waman jaa bialssayyi-atifala yujza allatheena AAamiloo alssayyi-atiilla ma kanoo yaAAmaloonaمن جاء بالحسنة فله خير منها ومن جاء بالسيئة فلا يجزي الذين عملوا السيئات الا ماكانوا يعملون
[YA]: If any does good, the reward to him is better than his deed; but if any does evil, the doers of evil are only punished (to the extent) of their deeds.

[RK]:Whoever works righteousness receives a far better reward. As for those who commit sins, the retribution for their sins is precisely equivalent to their works.

91[29:35]
Line:3375
Walaqad tarakna minha ayatanbayyinatan liqawmin yaAAqiloonaولقد تركنا منها اية بينة لقوم يعقلون
[YA]: And We have left thereof an evident Sign, for any people who (care to) understand.

[RK]:We left standing some of their ruins, to serve as a profound lesson for people who understand.

92[29:40]
Line:3380
Fakullan akhathna bithanbihifaminhum man arsalna AAalayhi hasiban waminhum manakhathat-hu alssayhatu waminhum mankhasafna bihi al-arda waminhum man aghraqnawama kana Allahu liyathlimahumwalakin kanoo anfusahum yathlimoonaفكلا اخذنا بذنبه فمنهم من ارسلنا عليه حاصبا ومنهم من اخذته الصيحة ومنهم من خسفنا به الارض ومنهم من اغرقنا وماكان الله ليظلمهم ولكن كانوا انفسهم يظلمون
[YA]: Each one of them We seized for his crime: of them, against some We sent a violent tornado (with showers of stones); some were caught by a (mighty) Blast; some We caused the earth to swallow up; and some We drowned (in the waters): It was not Allah Who injured (or oppressed) them:" They injured (and oppressed) their own souls.

[RK]:All those disbelievers were doomed as a consequence of their sins. Some of them we annihilated by violent winds, some were annihilated by the quake, some we caused the earth to swallow, and some we drowned. GOD is not the One who wronged them; it is they who wronged their own souls.

93[29:40]
Line:3380
Fakullan akhathna bithanbihifaminhum man arsalna AAalayhi hasiban waminhum manakhathat-hu alssayhatu waminhum mankhasafna bihi al-arda waminhum man aghraqnawama kana Allahu liyathlimahumwalakin kanoo anfusahum yathlimoonaفكلا اخذنا بذنبه فمنهم من ارسلنا عليه حاصبا ومنهم من اخذته الصيحة ومنهم من خسفنا به الارض ومنهم من اغرقنا وماكان الله ليظلمهم ولكن كانوا انفسهم يظلمون
[YA]: Each one of them We seized for his crime: of them, against some We sent a violent tornado (with showers of stones); some were caught by a (mighty) Blast; some We caused the earth to swallow up; and some We drowned (in the waters): It was not Allah Who injured (or oppressed) them:" They injured (and oppressed) their own souls.

[RK]:All those disbelievers were doomed as a consequence of their sins. Some of them we annihilated by violent winds, some were annihilated by the quake, some we caused the earth to swallow, and some we drowned. GOD is not the One who wronged them; it is they who wronged their own souls.

94[29:40]
Line:3380
Fakullan akhathna bithanbihifaminhum man arsalna AAalayhi hasiban waminhum manakhathat-hu alssayhatu waminhum mankhasafna bihi al-arda waminhum man aghraqnawama kana Allahu liyathlimahumwalakin kanoo anfusahum yathlimoonaفكلا اخذنا بذنبه فمنهم من ارسلنا عليه حاصبا ومنهم من اخذته الصيحة ومنهم من خسفنا به الارض ومنهم من اغرقنا وماكان الله ليظلمهم ولكن كانوا انفسهم يظلمون
[YA]: Each one of them We seized for his crime: of them, against some We sent a violent tornado (with showers of stones); some were caught by a (mighty) Blast; some We caused the earth to swallow up; and some We drowned (in the waters): It was not Allah Who injured (or oppressed) them:" They injured (and oppressed) their own souls.

[RK]:All those disbelievers were doomed as a consequence of their sins. Some of them we annihilated by violent winds, some were annihilated by the quake, some we caused the earth to swallow, and some we drowned. GOD is not the One who wronged them; it is they who wronged their own souls.

95[32:20]
Line:3523
Waamma allatheena fasaqoofama/wahumu alnnaru kullama aradooan yakhrujoo minha oAAeedoo feeha waqeela lahum thooqooAAathaba alnnari allathee kuntum bihitukaththiboonaواما الذين فسقوا فماواهم النار كلما ارادوا ان يخرجوا منها اعيدوا فيها وقيل لهم ذوقوا عذاب النار الذي كنتم به تكذبون
[YA]: As to those who are rebellious and wicked, their abode will be the Fire: every time they wish to get away therefrom, they will be forced thereinto, and it will be said to them: "Taste ye the Penalty of the Fire, the which ye were wont to reject as false."

[RK]:As for the wicked, their destiny is Hell. Every time they try to leave it, they will be forced back. They will be told, "Taste the agony of Hell which you used to disbelieve in."

96[33:23]
Line:3556
Mina almu/mineena rijalun sadaqooma AAahadoo Allaha AAalayhi faminhum man qadanahbahu waminhum man yantathiru wamabaddaloo tabdeelanمن المؤمنين رجال صدقوا ماعاهدوا الله عليه فمنهم من قضي نحبه ومنهم من ينتظر ومابدلوا تبديلا
[YA]: Among the Believers are men who have been true to their covenant with Allah: of them some have completed their vow (to the extreme), and some (still) wait: but they have never changed (their determination) in the least:

[RK]:Among the believers there are people who fulfill their pledges with GOD. Some of them died, while others stand ready, never wavering.

97[33:37]
Line:3570
Wa-ith taqoolu lillatheeanAAama Allahu AAalayhi waanAAamta AAalayhi amsik AAalaykazawjaka waittaqi Allaha watukhfee fee nafsika maAllahu mubdeehi watakhsha alnnasa waAllahuahaqqu an takhshahu falamma qadazaydun minha wataran zawwajnakahalikay la yakoona AAala almu/mineena harajunfee azwaji adAAiya-ihim itha qadawminhunna wataran wakana amru Allahi mafAAoolanواذ تقول للذي انعم الله عليه وانعمت عليه امسك عليك زوجك واتق الله وتخفي في نفسك ما الله مبديه وتخشي الناس والله احق ان تخشاه فلما قضي زيد منها وطرا زوجناكهالكي لايكون علي المؤمنين حرج في ازواج ادعيائهم اذا قضوا منهن وطرا وكان امر الله مفعولا
[YA]: Behold! Thou didst say to one who had received the grace of Allah and thy favour: "Retain thou (in wedlock) thy wife, and fear Allah." But thou didst hide in thy heart that which Allah was about to make manifest: thou didst fear the people, but it is more fitting that thou shouldst fear Allah. Then when Zaid had dissolved (his marriage) with her, with the necessary (formality), We joined her in marriage to thee: in order that (in future) there may be no difficulty to the Believers in (the matter of) marriage with the wives of their adopted sons, when the latter have dissolved with the necessary (formality) (their marriage) with them. And Allah's command must be fulfilled.

[RK]:Recall that you said to the one who was blessed by GOD, and blessed by you, "Keep your wife and reverence GOD," and you hid inside yourself what GOD wished to proclaim. Thus, you feared the people, when you were supposed to fear only GOD. When Zeid was completely through with his wife, we had you marry her, in order to establish the precedent that a man may marry the divorced wife of his adopted son. GOD's commands shall be done.

98[33:72]
Line:3605
Inna AAaradna al-amanataAAala alssamawati waal-ardiwaaljibali faabayna an yahmilnahawaashfaqna minha wahamalaha al-insanuinnahu kana thalooman jahoolanانا عرضنا الامانة علي السماوات والارض والجبال فابين ان يحملنها واشفقن منها وحملها الانسان انه كان ظلوما جهولا
[YA]: We did indeed offer the Trust to the Heavens and the Earth and the Mountains; but they refused to undertake it, being afraid thereof: but man undertook it;- He was indeed unjust and foolish;-

[RK]:We have offered the responsibility (freedom of choice) to the heavens and the earth, and the mountains, but they refused to bear it, and were afraid of it. But the human being accepted it; he was transgressing, ignorant.

99[34:2]
Line:3608
YaAAlamu ma yaliju fee al-ardiwama yakhruju minha wama yanzilu mina alssama-iwama yaAAruju feeha wahuwa alrraheemualghafooruيعلم مايلج في الارض ومايخرج منها وماينزل من السماء ومايعرج فيها وهو الرحيم الغفور
[YA]: He knows all that goes into the earth, and all that comes out thereof; all that comes down from the sky and all that ascends thereto and He is the Most Merciful, the Oft-Forgiving.

[RK]:He knows everything that goes into the earth, and everything that comes out of it, and everything that comes down from the sky, and everything that climbs into it. He is the Most Merciful, the Forgiving.

100[34:21]
Line:3627
Wama kana lahu AAalayhim minsultanin illa linaAAlama man yu/minu bial-akhiratimimman huwa minha fee shakkin warabbuka AAala kullishay-in hafeethunوماكان له عليهم من سلطان الا لنعلم من يؤمن بالاخرة ممن هو منها في شك وربك علي كل شئ حفيظ
[YA]: But he had no authority over them,- except that We might test the man who believes in the Hereafter from him who is in doubt concerning it: and thy Lord doth watch over all things.

[RK]:He never had any power over them. But we thus distinguish those who believe in the Hereafter from those who are doubtful about it. Your Lord is in full control of all things.


Go to page:1 2 3