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No.Ref.Text
101[6:153]
Line:942
Waanna hatha sirateemustaqeeman faittabiAAoohu wala tattabiAAoo alssubulafatafarraqa bikum AAan sabeelihi thalikum wassakumbihi laAAallakum tattaqoonaوان هذا صراطي مستقيما فاتبعوه ولاتتبعوا السبل فتفرق بكم عن سبيله ذلكم وصاكم به لعلكم تتقون
[YA]: Verily, this is My way, leading straight: follow it: follow not (other) paths: they will scatter you about from His (great) path: thus doth He command you. that ye may be righteous.

[RK]:This is My path - a straight one. You shall follow it, and do not follow any other paths, lest they divert you from His path. These are His commandments to you, that you may be saved.
102[6:156]
Line:945
An taqooloo innama onzila alkitabuAAala ta-ifatayni min qablina wa-in kunnaAAan dirasatihim laghafileenaان تقولوا انما انزل الكتاب علي طائفتين من قبلنا وان كنا عن دراستهم لغافلين
[YA]: Lest ye should say: "The Book was sent down to two Peoples before us, and for our part, we remained unacquainted with all that they learned by assiduous study:"

[RK]:Now you can no longer say, "The scripture was sent down to two groups before us, and we were unaware of their teachings."
103[6:157]
Line:946
Aw taqooloo law anna onzila AAalaynaalkitabu lakunna ahda minhum faqad jaakumbayyinatun min rabbikum wahudan warahmatun faman athlamumimman kaththaba bi-ayati Allahi wasadafaAAanha sanajzee allatheena yasdifoona AAan ayatinasoo-a alAAathabi bima kanoo yasdifoonaاو تقولوا لوانا انزل علينا الكتاب لكنا اهدي منهم فقد جاءكم بينة من ربكم وهدي ورحمة فمن اظلم ممن كذب بايات الله وصدف عنها سنجزي الذين يصدفون عن اياتنا سوء العذاب بما كانوا يصدفون
[YA]: Or lest ye should say: "If the Book had only been sent down to us, we should have followed its guidance better than they." Now then hath come unto you a clear (sign) from your Lord,- and a guide and a mercy: then who could do more wrong than one who rejecteth Allah's signs, and turneth away therefrom? In good time shall We requite those who turn away from Our signs, with a dreadful penalty, for their turning away.

[RK]:Nor can you say, "If only a scripture could come down to us, we would be better guided than they." A proven scripture has now come to you from your Lord, and a beacon, and a mercy. Now, who is more evil than one who rejects these proofs from GOD, and disregards them? We will commit those who disregard our proofs to the worst retribution for their heedlessness.
104[6:157]
Line:946
Aw taqooloo law anna onzila AAalaynaalkitabu lakunna ahda minhum faqad jaakumbayyinatun min rabbikum wahudan warahmatun faman athlamumimman kaththaba bi-ayati Allahi wasadafaAAanha sanajzee allatheena yasdifoona AAan ayatinasoo-a alAAathabi bima kanoo yasdifoonaاو تقولوا لوانا انزل علينا الكتاب لكنا اهدي منهم فقد جاءكم بينة من ربكم وهدي ورحمة فمن اظلم ممن كذب بايات الله وصدف عنها سنجزي الذين يصدفون عن اياتنا سوء العذاب بما كانوا يصدفون
[YA]: Or lest ye should say: "If the Book had only been sent down to us, we should have followed its guidance better than they." Now then hath come unto you a clear (sign) from your Lord,- and a guide and a mercy: then who could do more wrong than one who rejecteth Allah's signs, and turneth away therefrom? In good time shall We requite those who turn away from Our signs, with a dreadful penalty, for their turning away.

[RK]:Nor can you say, "If only a scripture could come down to us, we would be better guided than they." A proven scripture has now come to you from your Lord, and a beacon, and a mercy. Now, who is more evil than one who rejects these proofs from GOD, and disregards them? We will commit those who disregard our proofs to the worst retribution for their heedlessness.
105[7:17]
Line:971
Thumma laatiyannahum min bayniaydeehim wamin khalfihim waAAan aymanihim waAAan shama-ilihimwala tajidu aktharahum shakireenaثم لاتينهم من بين ايديهم ومن خلفهم وعن ايمانهم وعن شمائلهم ولاتجد اكثرهم شاكرين
[YA]: "Then will I assault them from before them and behind them, from their right and their left: Nor wilt thou find, in most of them, gratitude (for thy mercies)."

[RK]:"I will come to them from before them, and from behind them, and from their right, and from their left, and You will find that most of them are unappreciative."
106[7:17]
Line:971
Thumma laatiyannahum min bayniaydeehim wamin khalfihim waAAan aymanihim waAAan shama-ilihimwala tajidu aktharahum shakireenaثم لاتينهم من بين ايديهم ومن خلفهم وعن ايمانهم وعن شمائلهم ولاتجد اكثرهم شاكرين
[YA]: "Then will I assault them from before them and behind them, from their right and their left: Nor wilt thou find, in most of them, gratitude (for thy mercies)."

[RK]:"I will come to them from before them, and from behind them, and from their right, and from their left, and You will find that most of them are unappreciative."
107[7:20]
Line:974
Fawaswasa lahuma alshshaytanuliyubdiya lahuma ma wooriya AAanhuma minsaw-atihima waqala ma nahakumarabbukuma AAan hathihi alshshajarati illaan takoona malakayni aw takoona mina alkhalideenaفوسوس لهما الشيطان ليبدي لهما ماوري عنهما من سواتهما وقال مانهاكما ربكما عن هذه الشجرةالا ان تكونا ملكين او تكونا من الخالدين
[YA]: Then began Satan to whisper suggestions to them, bringing openly before their minds all their shame that was hidden from them (before): he said: "Your Lord only forbade you this tree, lest ye should become angels or such beings as live for ever."

[RK]:The devil whispered to them, in order to reveal their bodies, which were invisible to them. He said, "Your Lord did not forbid you from this tree, except to prevent you from becoming angels, and from attaining eternal existence."
108[7:20]
Line:974
Fawaswasa lahuma alshshaytanuliyubdiya lahuma ma wooriya AAanhuma minsaw-atihima waqala ma nahakumarabbukuma AAan hathihi alshshajarati illaan takoona malakayni aw takoona mina alkhalideenaفوسوس لهما الشيطان ليبدي لهما ماوري عنهما من سواتهما وقال مانهاكما ربكما عن هذه الشجرةالا ان تكونا ملكين او تكونا من الخالدين
[YA]: Then began Satan to whisper suggestions to them, bringing openly before their minds all their shame that was hidden from them (before): he said: "Your Lord only forbade you this tree, lest ye should become angels or such beings as live for ever."

[RK]:The devil whispered to them, in order to reveal their bodies, which were invisible to them. He said, "Your Lord did not forbid you from this tree, except to prevent you from becoming angels, and from attaining eternal existence."
109[7:22]
Line:976
Fadallahuma bighuroorin falammathaqa alshshajarata badat lahuma saw-atuhumawatafiqa yakhsifani AAalayhimamin waraqi aljannati wanadahuma rabbuhumaalam anhakuma AAan tilkuma alshshajaratiwaaqul lakuma inna alshshaytana lakumaAAaduwwun mubeenunفدلاهما بغرور فلما ذاقا الشجرة بدت لهما سواتهما وطفقا يخصفان عليهما من ورق الجنة وناداهما ربهما الم انهكما عن تلكما الشجرة واقل لكما ان الشيطان لكما عدو مبين
[YA]: So by deceit he brought about their fall: when they tasted of the tree, their shame became manifest to them, and they began to sew together the leaves of the garden over their bodies. And their Lord called unto them: "Did I not forbid you that tree, and tell you that Satan was an avowed enemy unto you?"

[RK]:He thus duped them with lies. As soon as they tasted the tree, their bodies became visible to them, and they tried to cover themselves with the leaves of Paradise. Their Lord called upon them: "Did I not enjoin you from that tree, and warn you that the devil is your most ardent enemy?"
110[7:27]
Line:981
Ya banee adama layaftinannakumu alshshaytanu kama akhrajaabawaykum mina aljannati yanziAAu AAanhuma libasahumaliyuriyahuma saw-atihima innahu yarakumhuwa waqabeeluhu min haythu la tarawnahum innajaAAalna alshshayateena awliyaa lillatheenala yu/minoonaيابني ادم لايفتننكم الشيطان كما اخرج ابويكم من الجنة ينزع عنهما لباسهما ليريهما سواتهما انه يراكم هو وقبيله من حيث لاترونهم انا جعلنا الشياطين اولياء للذين لايؤمنون
[YA]: O ye Children of Adam! Let not Satan seduce you, in the same manner as He got your parents out of the Garden, stripping them of their raiment, to expose their shame: for he and his tribe watch you from a position where ye cannot see them: We made the evil ones friends (only) to those without faith.

[RK]:O children of Adam, do not let the devil dupe you as he did when he caused the eviction of your parents from Paradise, and the removal of their garments to expose their bodies. He and his tribe see you, while you do not see them. We appoint the devils as companions of those who do not believe.
111[7:36]
Line:990
Waallatheena kaththaboobi-ayatina waistakbaroo AAanhaola-ika as-habu alnnari humfeeha khalidoonaوالذين كذبوا باياتنا واستكبروا عنها اولئك اصحاب النار هم فيها خالدون
[YA]: But those who reject Our signs and treat them with arrogance,- they are companions of the Fire, to dwell therein (for ever).

[RK]:As for those who reject our revelations, and are too arrogant to uphold them, they have incurred Hell, wherein they abide forever.
112[7:37]
Line:991
Faman athlamu mimmani iftaraAAala Allahi kathiban aw kaththababi-ayatihi ola-ika yanaluhum naseebuhummina alkitabi hatta itha jaat-humrusuluna yatawaffawnahum qaloo ayna makuntum tadAAoona min dooni Allahi qaloo dallooAAanna washahidoo AAala anfusihim annahum kanookafireenaفمن اظلم ممن افتري علي الله كذبا او كذب باياته اولئك ينالهم نصيبهم من الكتاب حتي اذا جاءتهم رسلنا يتوفونهم قالوا اين ماكنتم تدعون من دون الله قالوا ضلوا عنا وشهدوا علي انفسهم انهم كانوا كافرين
[YA]: Who is more unjust than one who invents a lie against Allah or rejects His Signs? For such, their portion appointed must reach them from the Book (of decrees): until, when our messengers (of death) arrive and take their souls, they say: "Where are the things that ye used to invoke besides Allah?" They will reply, "They have left us in the lurch," And they will bear witness against themselves, that they had rejected Allah.

[RK]:Who is more evil than those who invent lies about GOD, or reject His revelations? These will get their share, in accordance with the scripture, then, when our messengers come to terminate their lives, they will say, "Where are the idols you used to implore beside GOD?" They will say, "They have abandoned us." They will bear witness against themselves that they were disbelievers.
113[7:40]
Line:994
Inna allatheena kaththaboo bi-ayatinawaistakbaroo AAanha la tufattahulahum abwabu alssama-i walayadkhuloona aljannata hatta yalija aljamalu feesammi alkhiyati wakathalika najzee almujrimeenaان الذين كذبوا باياتنا واستكبروا عنها لاتفتح لهم ابواب السماء ولايدخلون الجنة حتي يلج الجمل في سم الخياط وكذلك نجزي المجرمين
[YA]: To those who reject Our signs and treat them with arrogance, no opening will there be of the gates of heaven, nor will they enter the garden, until the camel can pass through the eye of the needle: Such is Our reward for those in sin.

[RK]:Surely, those who reject our revelations and are too arrogant to uphold them, the gates of the sky will never open for them, nor will they enter Paradise until the camel passes through the needle's eye. We thus requite the guilty.
114[7:45]
Line:999
Allatheena yasuddoona AAansabeeli Allahi wayabghoonaha AAiwajan wahum bial-akhiratikafiroonaالذين يصدون عن سبيل الله ويبغونها عوجا وهم بالاخرة كافرون
[YA]: "Those who would hinder (men) from the path of Allah and would seek in it something crooked: they were those who denied the Hereafter."

[RK]:"who repel from the path of GOD, and strive to make it crooked, and, with regard to the Hereafter, they are disbelievers."
115[7:48]
Line:1002
Wanada as-habual-aAArafi rijalan yaAArifoonahum biseemahumqaloo ma aghna AAankum jamAAukum wamakuntum tastakbiroonaونادي اصحاب الاعراف رجالا يعرفونهم بسيماهم قالوا مااغني عنكم جمعكم وماكنتم تستكبرون
[YA]: The men on the heights will call to certain men whom they will know from their marks, saying: "Of what profit to you were your hoards and your arrogant ways?

[RK]:The dwellers of the Purgatory will call on people they recognize by their looks, saying, "Your great numbers did not avail you in any way, nor did your arrogance.
116[7:53]
Line:1007
Hal yanthuroona illata/weelahu yawma ya/tee ta/weeluhu yaqoolu allatheenanasoohu min qablu qad jaat rusulu rabbina bialhaqqifahal lana min shufaAAaa fayashfaAAoo lanaaw nuraddu fanaAAmala ghayra allathee kunnanaAAmalu qad khasiroo anfusahum wadalla AAanhum makanoo yaftaroonaهل ينظرون الا تاويله يوم ياتي تاويله يقول الذين نسوه من قبل قد جاءت رسل ربنا بالحق فهل لنا من شفعاء فيشفعوا لنا او نرد فنعمل غير الذي كنا نعمل قد خسروا انفسهم وضل عنهم ما كانوا يفترون
[YA]: Do they just wait for the final fulfilment of the event? On the day the event is finally fulfilled, those who disregarded it before will say: "The messengers of our Lord did indeed bring true (tidings). Have we no intercessors now to intercede on our behalf? Or could we be sent back? then should we behave differently from our behaviour in the past." In fact they will have lost their souls, and the things they invented will leave them in the lurch.

[RK]:Are they waiting until all (prophecies) are fulfilled? The day such fulfillment comes to pass, those who disregarded it in the past will say, "The messengers of our Lord have brought the truth. Are there any intercessors to intercede on our behalf? Would you send us back, so that we change our behavior, and do better works than what we did?" They have lost their souls, and their own innovations have caused their doom.
117[7:77]
Line:1031
FaAAaqaroo alnnaqata waAAatawAAan amri rabbihim waqaloo ya salihui/tina bima taAAiduna in kunta minaalmursaleenaفعقروا الناقة وعتوا عن امر ربهم وقالوا ياصالح ائتنا بما تعدنا ان كنت من المرسلين
[YA]: Then they ham-strung the she-camel, and insolently defied the order of their Lord, saying: "O Salih! bring about thy threats, if thou art a messenger (of Allah)!"

[RK]:Subsequently, they slaughtered the camel, rebelled against their Lord's command, and said, "O Saaleh, bring the doom you threaten us with, if you are really a messenger."
118[7:79]
Line:1033
Fatawalla AAanhum waqala yaqawmi laqad ablaghtukum risalata rabbee wanasahtulakum walakin la tuhibboona alnnasiheenaفتولي عنهم وقال ياقوم لقد ابلغتكم رسالة ربي ونصحت لكم ولكن لاتحبون الناصحين
[YA]: So Salih left them, saying: "O my people! I did indeed convey to you the message for which I was sent by my Lord: I gave you good counsel, but ye love not good counsellors!"

[RK]:He turned away from them, saying, "O my people, I have delivered my Lord's message to you, and advised you, but you do not like any advisers."
119[7:86]
Line:1040
Wala taqAAudoo bikulli siratintooAAidoona watasuddoona AAan sabeeli Allahi man amanabihi watabghoonaha AAiwajan waothkuroo ithkuntum qaleelan fakaththarakum waonthurookayfa kana AAaqibatu almufsideenaولاتقعدوا بكل صراط توعدون وتصدون عن سبيل الله من امن به وتبغونها عوجا واذكروا اذ كنتم قليلا فكثركم وانظروا كيف كان عاقبة المفسدين
[YA]: "And squat not on every road, breathing threats, hindering from the path of Allah those who believe in Him, and seeking in it something crooked; But remember how ye were little, and He gave you increase. And hold in your mind's eye what was the end of those who did mischief.

[RK]:"Refrain from blocking every path, seeking to repel those who believe from the path of GOD, and do not make it crooked. Remember that you used to be few and He multiplied your number. Recall the consequences for the wicked.
120[7:93]
Line:1047
Fatawalla AAanhum waqala yaqawmi laqad ablaghtukum risalati rabbee wanasahtulakum fakayfa asa AAala qawmin kafireenaفتولي عنهم وقال ياقوم لقد ابلغتكم رسالات ربي ونصحت لكم فكيف اسي علي قوم كافرين
[YA]: So Shu'aib left them, saying: "O my people! I did indeed convey to you the messages for which I was sent by my Lord: I gave you good counsel, but how shall I lament over a people who refuse to believe!"

[RK]:He turned away from them, saying, "O my people, I have delivered to you the messages of my Lord, and I have advised you. How can I grieve over disbelieving people."
121[7:134]
Line:1088
Walamma waqaAAa AAalayhimu alrrijzuqaloo ya moosa odAAu lana rabbaka bimaAAahida AAindaka la-in kashafta AAanna alrrijzalanu/minanna laka walanursilanna maAAaka banee isra-eelaولما وقع عليهم الرجز قالوا ياموسي ادع لنا ربك بما عهد عندك لئن كشفت عنا الرجز لنؤمنن لك ولنرسلن معك بني اسرائيل
[YA]: Every time the penalty fell on them, they said: "O Moses! on your behalf call on thy Lord in virtue of his promise to thee: If thou wilt remove the penalty from us, we shall truly believe in thee, and we shall send away the Children of Israel with thee."

[RK]:Whenever a plague afflicted them, they said, "O Moses, implore your Lord - you are close to Him. If you relieve this plague, we will believe with you, and will send the Children of Israel with you."
122[7:135]
Line:1089
Falamma kashafna AAanhumu alrrijzaila ajalin hum balighoohu itha humyankuthoonaفلما كشفنا عنهم الرجز الي اجل هم بالغوه اذا هم ينكثون
[YA]: But every time We removed the penalty from them according to a fixed term which they had to fulfil,- Behold! they broke their word!

[RK]:Yet, when we relieved the plague for any length of time, they violated their pledge.
123[7:136]
Line:1090
Faintaqamna minhum faaghraqnahumfee alyammi bi-annahum kaththaboo bi-ayatinawakanoo AAanha ghafileenaفانتقمنا منهم فاغرقناهم في اليم بانهم كذبوا باياتنا وكانوا عنها غافلين
[YA]: So We exacted retribution from them: We drowned them in the sea, because they rejected Our Signs and failed to take warning from them.

[RK]:Consequently, we avenged their actions, and drowned them in the sea. That is because they rejected our signs, and were totally heedless thereof.
124[7:146]
Line:1100
Saasrifu AAan ayatiyaallatheena yatakabbaroona fee al-ardi bighayri alhaqqiwa-in yaraw kulla ayatin la yu/minoo bihawa-in yaraw sabeela alrrushdi la yattakhithoohusabeelan wa-in yaraw sabeela alghayyi yattakhithoohusabeelan thalika bi-annahum kaththaboo bi-ayatinawakanoo AAanha ghafileenaساصرف عن اياتي الذين يتكبرون في الارض بغير الحق وان يروا كل اية لايؤمنوا بها وان يروا سبيل الرشد لايتخذوه سبيلا وان يروا سببيل الغي يتخذوه سبيلا ذلك بانهم كذبوا باياتنا وكانوا عنها غافلين
[YA]: Those who behave arrogantly on the earth in defiance of right - them will I turn away from My signs: Even if they see all the signs, they will not believe in them; and if they see the way of right conduct, they will not adopt it as the way; but if they see the way of error, that is the way they will adopt. For they have rejected our signs, and failed to take warning from them.

[RK]:I will divert from My revelations those who are arrogant on earth, without justification. Consequently, when they see every kind of proof they will not believe. And when they see the path of guidance they will not adopt it as their path, but when they see the path of straying they will adopt it as their path. This is the consequence of their rejecting our proofs, and being totally heedless thereof.
125[7:146]
Line:1100
Saasrifu AAan ayatiyaallatheena yatakabbaroona fee al-ardi bighayri alhaqqiwa-in yaraw kulla ayatin la yu/minoo bihawa-in yaraw sabeela alrrushdi la yattakhithoohusabeelan wa-in yaraw sabeela alghayyi yattakhithoohusabeelan thalika bi-annahum kaththaboo bi-ayatinawakanoo AAanha ghafileenaساصرف عن اياتي الذين يتكبرون في الارض بغير الحق وان يروا كل اية لايؤمنوا بها وان يروا سبيل الرشد لايتخذوه سبيلا وان يروا سببيل الغي يتخذوه سبيلا ذلك بانهم كذبوا باياتنا وكانوا عنها غافلين
[YA]: Those who behave arrogantly on the earth in defiance of right - them will I turn away from My signs: Even if they see all the signs, they will not believe in them; and if they see the way of right conduct, they will not adopt it as the way; but if they see the way of error, that is the way they will adopt. For they have rejected our signs, and failed to take warning from them.

[RK]:I will divert from My revelations those who are arrogant on earth, without justification. Consequently, when they see every kind of proof they will not believe. And when they see the path of guidance they will not adopt it as their path, but when they see the path of straying they will adopt it as their path. This is the consequence of their rejecting our proofs, and being totally heedless thereof.
126[7:154]
Line:1108
Walamma sakata AAan moosaalghadabu akhatha al-alwaha wafee nuskhatihahudan warahmatun lillatheena hum lirabbihimyarhaboonaولما سكت عن موسي الغضب اخذ الالواح وفي نسختها هدي ورحمة للذين هم لربهم يرهبون
[YA]: When the anger of Moses was appeased, he took up the tablets: in the writing thereon was guidance and Mercy for such as fear their Lord.

[RK]:When Moses' anger subsided, he picked up the tablets, containing guidance and mercy for those who reverence their Lord.
127[7:157]
Line:1111
Allatheena yattabiAAoona alrrasoolaalnnabiyya al-ommiyya allathee yajidoonahumaktooban AAindahum fee alttawrati waal-injeeliya/muruhum bialmaAAroofi wayanhahum AAani almunkariwayuhillu lahumu alttayyibati wayuharrimuAAalayhimu alkhaba-itha wayadaAAu AAanhum israhumwaal-aghlala allatee kanat AAalayhim faallatheenaamanoo bihi waAAazzaroohu wanasaroohu waittabaAAooalnnoora allathee onzila maAAahu ola-ikahumu almuflihoonaالذين يتبعون الرسول النبي الامي الذي يجدونه مكتوبا عندهم في التوراة والانجيل يامرهم بالمعروف وينهاهم عن المنكر ويحل لهم الطيبات ويحرم عليهم الخبائث ويضع عنهم اصرهم والاغلال التي كانت عليهم فالذين امنوا به وعزروه ونصروه واتبعوا النور الذي انزل معه اولئك هم المفلحون
[YA]: "Those who follow the messenger, the unlettered Prophet, whom they find mentioned in their own (scriptures),- in the law and the Gospel;- for he commands them what is just and forbids them what is evil; he allows them as lawful what is good (and pure) and prohibits them from what is bad (and impure); He releases them from their heavy burdens and from the yokes that are upon them. So it is those who believe in him, honour him, help him, and follow the light which is sent down with him,- it is they who will prosper."

[RK]:"(4) follow the messenger, the gentile prophet (Muhammad), whom they find written in their Torah and Gospel. He exhorts them to be righteous, enjoins them from evil, allows for them all good food, and prohibits that which is bad, and unloads the burdens and the shackles imposed upon them. Those who believe in him, respect him, support him, and follow the light that came with him are the successful ones."
128[7:157]
Line:1111
Allatheena yattabiAAoona alrrasoolaalnnabiyya al-ommiyya allathee yajidoonahumaktooban AAindahum fee alttawrati waal-injeeliya/muruhum bialmaAAroofi wayanhahum AAani almunkariwayuhillu lahumu alttayyibati wayuharrimuAAalayhimu alkhaba-itha wayadaAAu AAanhum israhumwaal-aghlala allatee kanat AAalayhim faallatheenaamanoo bihi waAAazzaroohu wanasaroohu waittabaAAooalnnoora allathee onzila maAAahu ola-ikahumu almuflihoonaالذين يتبعون الرسول النبي الامي الذي يجدونه مكتوبا عندهم في التوراة والانجيل يامرهم بالمعروف وينهاهم عن المنكر ويحل لهم الطيبات ويحرم عليهم الخبائث ويضع عنهم اصرهم والاغلال التي كانت عليهم فالذين امنوا به وعزروه ونصروه واتبعوا النور الذي انزل معه اولئك هم المفلحون
[YA]: "Those who follow the messenger, the unlettered Prophet, whom they find mentioned in their own (scriptures),- in the law and the Gospel;- for he commands them what is just and forbids them what is evil; he allows them as lawful what is good (and pure) and prohibits them from what is bad (and impure); He releases them from their heavy burdens and from the yokes that are upon them. So it is those who believe in him, honour him, help him, and follow the light which is sent down with him,- it is they who will prosper."

[RK]:"(4) follow the messenger, the gentile prophet (Muhammad), whom they find written in their Torah and Gospel. He exhorts them to be righteous, enjoins them from evil, allows for them all good food, and prohibits that which is bad, and unloads the burdens and the shackles imposed upon them. Those who believe in him, respect him, support him, and follow the light that came with him are the successful ones."
129[7:163]
Line:1117
Wais-alhum AAani alqaryati allatee kanathadirata albahri ith yaAAdoona fee alssabtiith ta/teehim heetanuhum yawma sabtihimshurraAAan wayawma la yasbitoona la ta/teehim kathalikanabloohum bima kanoo yafsuqoonaوسئلهم عن القرية التي كانت حاضرة البحر اذ يعدون في السبت اذ تاتيهم حيتانهم يوم سبتهم شرعا ويوم لايسبتون لاتاتيهم كذلك نبلوهم بما كانوا يفسقون
[YA]: Ask them concerning the town standing close by the sea. Behold! they transgressed in the matter of the Sabbath. For on the day of their Sabbath their fish did come to them, openly holding up their heads, but on the day they had no Sabbath, they came not: thus did We make a trial of them, for they were given to transgression.

[RK]:Remind them of the community by the sea, who desecrated the Sabbath. When they observed the Sabbath, the fish came to them abundantly. And when they violated the Sabbath, the fish did not come. We thus afflicted them, as a consequence of their transgression.
130[7:165]
Line:1119
Falamma nasoo ma thukkiroobihi anjayna allatheena yanhawna AAani alssoo-iwaakhathna allatheena thalamoobiAAathabin ba-eesin bima kanoo yafsuqoonaفلما نسوا ما ذكروا به انجينا الذين ينهون عن السوء واخذنا الذين ظلموا بعذاب بئيس بما كانوا يفسقون
[YA]: When they disregarded the warnings that had been given them, We rescued those who forbade Evil; but We visited the wrong-doers with a grievous punishment because they were given to transgression.

[RK]:When they disregarded what they were reminded of, we saved those who prohibited evil, and afflicted the wrongdoers with a terrible retribution for their wickedness.
131[7:166]
Line:1120
Falamma AAataw AAan ma nuhooAAanhu qulna lahum koonoo qiradatan khasi-eenaفلما عتوا عن مانهوا عنه قلنا لهم كونوا قردة خاسئين
[YA]: When in their insolence they transgressed (all) prohibitions, We said to them: "Be ye apes, despised and rejected."

[RK]:When they continued to defy the commandments, we said to them, "Be you despicable apes."
132[7:166]
Line:1120
Falamma AAataw AAan ma nuhooAAanhu qulna lahum koonoo qiradatan khasi-eenaفلما عتوا عن مانهوا عنه قلنا لهم كونوا قردة خاسئين
[YA]: When in their insolence they transgressed (all) prohibitions, We said to them: "Be ye apes, despised and rejected."

[RK]:When they continued to defy the commandments, we said to them, "Be you despicable apes."
133[7:172]
Line:1126
Wa-ith akhatha rabbuka minbanee adama min thuhoorihim thurriyyatahumwaashhadahum AAala anfusihim alastu birabbikum qaloobala shahidna an taqooloo yawma alqiyamatiinna kunna AAan hatha ghafileenaواذ اخذ ربك من بني ادم من ظهورهم ذريتهم واشهدهم علي انفسهم الست بربكم قالوا بلي شهدنا ان تقولوا يوم القيامة انا كنا عن هذا غافلين
[YA]: When thy Lord drew forth from the Children of Adam - from their loins - their descendants, and made them testify concerning themselves, (saying): "Am I not your Lord (who cherishes and sustains you)?"- They said: "Yea! We do testify!" (This), lest ye should say on the Day of Judgment: "Of this we were never mindful":

[RK]:Recall that your Lord summoned all the descendants of Adam, and had them bear witness for themselves: "Am I not your Lord?" They all said, "Yes. We bear witness." Thus, you cannot say on the Day of Resurrection, "We were not aware of this."
134[7:187]
Line:1141
Yas-aloonaka AAani alssaAAatiayyana mursaha qul innama AAilmuhaAAinda rabbee la yujalleeha liwaqtiha illahuwa thaqulat fee alssamawati waal-ardila ta/teekum illa baghtatan yas-aloonaka kaannaka hafiyyunAAanha qul innama AAilmuha AAinda Allahiwalakinna akthara alnnasi layaAAlamoonaيسالونك عن الساعة ايان مرساها قل انما علمها عند ربي لايجليها لوقتها الا هو ثقلت في السماوات والارض لاتاتيكم الا بغتة يسالونك كانك حفي عنها قل انما علمها عند الله ولكن اكثر الناس لايعلمون
[YA]: They ask thee about the (final) Hour - when will be its appointed time? Say: "The knowledge thereof is with my Lord (alone): None but He can reveal as to when it will occur. Heavy were its burden through the heavens and the earth. Only, all of a sudden will it come to you." They ask thee as if thou Wert eager in search thereof: Say: "The knowledge thereof is with Allah (alone), but most men know not."

[RK]:They ask you about the end of the world (the Hour), and when it will come to pass. Say, "The knowledge thereof is with my Lord. Only He reveals its time. Heavy it is, in the heavens and the earth. It will not come to you except suddenly." They ask you as if you are in control thereof. Say, "The knowledge thereof is with GOD," but most people do not know.
135[7:187]
Line:1141
Yas-aloonaka AAani alssaAAatiayyana mursaha qul innama AAilmuhaAAinda rabbee la yujalleeha liwaqtiha illahuwa thaqulat fee alssamawati waal-ardila ta/teekum illa baghtatan yas-aloonaka kaannaka hafiyyunAAanha qul innama AAilmuha AAinda Allahiwalakinna akthara alnnasi layaAAlamoonaيسالونك عن الساعة ايان مرساها قل انما علمها عند ربي لايجليها لوقتها الا هو ثقلت في السماوات والارض لاتاتيكم الا بغتة يسالونك كانك حفي عنها قل انما علمها عند الله ولكن اكثر الناس لايعلمون
[YA]: They ask thee about the (final) Hour - when will be its appointed time? Say: "The knowledge thereof is with my Lord (alone): None but He can reveal as to when it will occur. Heavy were its burden through the heavens and the earth. Only, all of a sudden will it come to you." They ask thee as if thou Wert eager in search thereof: Say: "The knowledge thereof is with Allah (alone), but most men know not."

[RK]:They ask you about the end of the world (the Hour), and when it will come to pass. Say, "The knowledge thereof is with my Lord. Only He reveals its time. Heavy it is, in the heavens and the earth. It will not come to you except suddenly." They ask you as if you are in control thereof. Say, "The knowledge thereof is with GOD," but most people do not know.
136[7:199]
Line:1153
Khuthi alAAafwa wa/mur bialAAurfiwaaAArid AAani aljahileenaخذ العفو وامر بالعرف واعرض عن الجاهلين
[YA]: Hold to forgiveness; command what is right; But turn away from the ignorant.

[RK]:You shall resort to pardon, advocate tolerance, and disregard the ignorant.
137[7:206]
Line:1160
Inna allatheena AAinda rabbika layastakbiroona AAan AAibadatihi wayusabbihoonahuwalahu yasjudoonaان الذين عند ربك لايستكبرون عن عبادته ويسبحونه وله يسجدون
[YA]: Those who are near to thy Lord, disdain not to do Him worship: They celebrate His praises, and prostrate before Him.

[RK]:Those at your Lord are never too proud to worship Him; they glorify Him and fall prostrate before Him.
138[8:1]
Line:1161
Yas-aloonaka AAani al-anfali qulial-anfalu lillahi waalrrasooli faittaqooAllaha waaslihoo thata baynikum waateeAAooAllaha warasoolahu in kuntum mu/mineenaيسالونك عن الانفال قل الانفال لله والرسول فاتقوا الله واصلحوا ذات بينكم واطيعوا الله ورسوله ان كنتم مؤمنين
[YA]: They ask thee concerning (things taken as) spoils of war. Say: "(such) spoils are at the disposal of Allah and the Messenger: So fear Allah, and keep straight the relations between yourselves: Obey Allah and His Messenger, if ye do believe."

[RK]:They consult you about the spoils of war. Say, "The spoils of war belong to GOD and the messenger." You shall observe GOD, exhort one another to be righteous, and obey GOD and His messenger, if you are believers.
139[8:11]
Line:1171
Ith yughashsheekumu alnnuAAasaamanatan minhu wayunazzilu AAalaykum mina alssama-imaan liyutahhirakum bihi wayuthhiba AAankumrijza alshshaytani waliyarbita AAalaquloobikum wayuthabbita bihi al-aqdamaاذ يغشيكم النعاس امنة منه وينزل عليكم من السماء ماء ليطهركم به ويذهب عنكم رجز الشيطان وليربط علي قلوبكم ويثبت به الاقدام
[YA]: Remember He covered you with a sort of drowsiness, to give you calm as from Himself, and he caused rain to descend on you from heaven, to clean you therewith, to remove from you the stain of Satan, to strengthen your hearts, and to plant your feet firmly therewith.

[RK]:He caused peaceful slumber to overtake you and pacify you, and He sent down water from the sky to clean you therewith. He protected you from the devil's curse, reassured your hearts and strengthened your foothold.
140[8:19]
Line:1179
In tastaftihoo faqad jaakumualfathu wa-in tantahoo fahuwa khayrun lakum wa-intaAAoodoo naAAud walan tughniya AAankum fi-atukum shay-an walawkathurat waanna Allaha maAAa almu/mineenaان تستفتحوا فقد جاءكم الفتح وان تنتهوا فهو خير لكم وان تعودوا نعد ولن تغني عنكم فئتكم شيئا ولو كثرت وان الله مع المؤمنين
[YA]: (O Unbelievers!) if ye prayed for victory and judgment, now hath the judgment come to you: if ye desist (from wrong), it will be best for you: if ye return (to the attack), so shall We. Not the least good will your forces be to you even if they were multiplied: for verily Allah is with those who believe!

[RK]:You sought victory (O disbelievers), and victory did come; it belonged to the believers. If you refrain (from aggression) it would be better for you, but if you return, so will we. Your armies will never help you, no matter how great. For GOD is on the side of the believers.
141[8:20]
Line:1180
Ya ayyuha allatheena amanooateeAAoo Allaha warasoolahu wala tawallawAAanhu waantum tasmaAAoonaياايها الذين امنوا اطيعوا الله ورسوله ولاتولوا عنه وانتم تسمعون
[YA]: O ye who believe! Obey Allah and His Messenger, and turn not away from him when ye hear (him speak).

[RK]:O you who believe, obey GOD and His messenger, and do not disregard him while you hear.
142[8:29]
Line:1189
Ya ayyuha allatheena amanooin tattaqoo Allaha yajAAal lakum furqananwayukaffir AAankum sayyi-atikum wayaghfir lakum waAllahuthoo alfadli alAAatheemiياايها الذين امنوا ان تتقوا الله يجعل لكم فرقانا ويكفر عنكم سيئاتكم ويغفر لكم والله ذو الفضل العظيم
[YA]: O ye who believe! if ye fear Allah, He will grant you a criterion (to judge between right and wrong), remove from you (all) evil (that may afflict) you, and forgive you: for Allah is the Lord of grace unbounded.

[RK]:O you who believe, if you reverence GOD, He will enlighten you, remit your sins, and forgive you. GOD possesses infinite grace.
143[8:34]
Line:1194
Wama lahum alla yuAAaththibahumuAllahu wahum yasuddoona AAani almasjidi alharamiwama kanoo awliyaahu in awliyaohu illaalmuttaqoona walakinna aktharahum la yaAAlamoonaومالهم الايعذبهم الله وهم يصدون عن المسجد الحرام وماكانوا اولياءه ان اولياؤه الا المتقون ولكن اكثرهم لايعلمون
[YA]: But what plea have they that Allah should not punish them, when they keep out (men) from the sacred Mosque - and they are not its guardians? No men can be its guardians except the righteous; but most of them do not understand.

[RK]:Have they not deserved GOD's retribution, by repelling others from the Sacred Masjid, even though they are not the custodians thereof? The true custodians thereof are the righteous, but most of them do not know.
144[8:36]
Line:1196
Inna allatheena kafaroo yunfiqoonaamwalahum liyasuddoo AAan sabeeli Allahifasayunfiqoonaha thumma takoonu AAalayhim hasratanthumma yughlaboona waallatheena kafaroo ilajahannama yuhsharoonaان الذين كفروا ينفقون اموالهم ليصدوا عن سبيل الله فسينفقونها ثم تكون عليهم حسرة ثم يغلبون والذين كفروا الي جهنم يحشرون
[YA]: The Unbelievers spend their wealth to hinder (man) from the path of Allah, and so will they continue to spend; but in the end they will have (only) regrets and sighs; at length they will be overcome: and the Unbelievers will be gathered together to Hell;-

[RK]:Those who disbelieve spend their money to repel others from the way of GOD. They will spend it, then it will turn into sorrow and remorse for them. Ultimately, they will be defeated, and all disbelievers will be summoned to Hell.
145[8:42]
Line:1202
Ith antum bialAAudwati alddunyawahum bialAAudwati alquswa waalrrakbuasfala minkum walaw tawaAAadtum laikhtalaftum feealmeeAAadi walakin liyaqdiya Allahuamran kana mafAAoolan liyahlika man halaka AAan bayyinatinwayahya man hayya AAan bayyinatin wa-innaAllaha lasameeAAun AAaleemunاذ انتم بالعدوة الدنيا وهم بالعدوة القصوي والركب اسفل منكم ولو تواعدتم لاختلفتم في الميعاد ولكن ليقضي الله امرا كان مفعولا ليهلك من هلك عن بينة ويحيي من حي عن بينة وان الله لسميع عليم
[YA]: Remember ye were on the hither side of the valley, and they on the farther side, and the caravan on lower ground than ye. Even if ye had made a mutual appointment to meet, ye would certainly have failed in the appointment: But (thus ye met), that Allah might accomplish a matter already enacted; that those who died might die after a clear Sign (had been given), and those who lived might live after a Clear Sign (had been given). And verily Allah is He Who heareth and knoweth (all things).

[RK]:Recall that you were on this side of the valley, while they were on the other side. Then their caravan had to move to lower ground. Had you planned it this way, you could not have done it. But GOD was to carry out a predetermined matter, whereby those destined to be annihilated were annihilated for an obvious reason, and those destined to be saved were saved for an obvious reason. GOD is Hearer, Omniscient.
146[8:42]
Line:1202
Ith antum bialAAudwati alddunyawahum bialAAudwati alquswa waalrrakbuasfala minkum walaw tawaAAadtum laikhtalaftum feealmeeAAadi walakin liyaqdiya Allahuamran kana mafAAoolan liyahlika man halaka AAan bayyinatinwayahya man hayya AAan bayyinatin wa-innaAllaha lasameeAAun AAaleemunاذ انتم بالعدوة الدنيا وهم بالعدوة القصوي والركب اسفل منكم ولو تواعدتم لاختلفتم في الميعاد ولكن ليقضي الله امرا كان مفعولا ليهلك من هلك عن بينة ويحيي من حي عن بينة وان الله لسميع عليم
[YA]: Remember ye were on the hither side of the valley, and they on the farther side, and the caravan on lower ground than ye. Even if ye had made a mutual appointment to meet, ye would certainly have failed in the appointment: But (thus ye met), that Allah might accomplish a matter already enacted; that those who died might die after a clear Sign (had been given), and those who lived might live after a Clear Sign (had been given). And verily Allah is He Who heareth and knoweth (all things).

[RK]:Recall that you were on this side of the valley, while they were on the other side. Then their caravan had to move to lower ground. Had you planned it this way, you could not have done it. But GOD was to carry out a predetermined matter, whereby those destined to be annihilated were annihilated for an obvious reason, and those destined to be saved were saved for an obvious reason. GOD is Hearer, Omniscient.
147[8:47]
Line:1207
Wala takoonoo kaallatheenakharajoo min diyarihim bataran wari-aa alnnasiwayasuddoona AAan sabeeli Allahi waAllahubima yaAAmaloona muheetunولاتكونوا كالذين خرجوا من ديارهم بطرا ورئاء الناس ويصدون عن سبيل الله والله بما يعملون محيط
[YA]: And be not like those who started from their homes insolently and to be seen of men, and to hinder (men) from the path of Allah: For Allah compasseth round about all that they do.

[RK]:Do not be like those who left their homes grudgingly, only to show off, and in fact discouraged others from following the path of GOD. GOD is fully aware of everything they do.
148[8:66]
Line:1226
Al-ana khaffafa Allahu AAankumwaAAalima anna feekum daAAfan fa-in yakun minkum mi-atun sabiratunyaghliboo mi-atayni wa-in yakun minkum alfun yaghliboo alfaynibi-ithni Allahi waAllahu maAAa alssabireenaالان خفف الله عنكم وعلم ان فيكم ضعفا فان يكن منكم مئة صابرة يغلبوا مئتين وان يكن منكم الف يغلبوا الفين باذن الله والله مع الصابرين
[YA]: For the present, Allah hath lightened your (task), for He knoweth that there is a weak spot in you: But (even so), if there are a hundred of you, patient and persevering, they will vanquish two hundred, and if a thousand, they will vanquish two thousand, with the leave of Allah: for Allah is with those who patiently persevere.

[RK]:Now (that many new people have joined you) GOD has made it easier for you, for He knows that you are not as strong as you used to be. Henceforth, a hundred steadfast believers can defeat two hundred, and a thousand of you can defeat two thousand by GOD's leave. GOD is with those who steadfastly persevere.
149[9:9]
Line:1244
Ishtaraw bi-ayati Allahithamanan qaleelan fasaddoo AAan sabeelihi innahum saama kanoo yaAAmaloonaاشتروا بايات الله ثمنا قليلا فصدوا عن سبيله انهم ساء ماكانوا يعملون
[YA]: The Signs of Allah have they sold for a miserable price, and (many) have they hindered from His way: evil indeed are the deeds they have done.

[RK]:They traded away GOD's revelations for a cheap price. Consequently, they repulsed the people from His path. Miserable indeed is what they did!
150[9:25]
Line:1260
Laqad nasarakumu Allahu feemawatina katheeratin wayawma hunaynin ithaAAjabatkum kathratukum falam tughni AAankum shay-an wadaqatAAalaykumu al-ardu bima rahubat thummawallaytum mudbireenaلقد نصركم الله في مواطن كثيرة ويوم حنين اذا اعجبتكم كثرتكم فلم تغن عنكم شيئا وضاقت عليكم الارض بما رحبت ثم وليتم مدبرين
[YA]: Assuredly Allah did help you in many battle-fields and on the day of Hunain: Behold! your great numbers elated you, but they availed you naught: the land, for all that it is wide, did constrain you, and ye turned back in retreat.

[RK]:GOD has granted you victory in many situations. But on the day of Hunayn, you became too proud of your great number. Consequently, it did not help you at all, and the spacious earth became so straitened around you, that you turned around and fled.
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