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[4:149]
Line:642

In tubdoo khayran aw tukhfoohu aw taAAfooAAan soo-in fa-inna Allaha kana AAafuwwan qadeeran

ان تبدوا خيرا او تخفوه او تعفوا عن سوء فان الله كان عفوا قديرا

[YA]: Whether ye publish a good deed or conceal it or cover evil with pardon, verily Allah doth blot out (sins) and hath power (in the judgment of values).

[RK]:If you work righteousness - either declared or concealed - or pardon a transgression, GOD is Pardoner, Omnipotent.

[4:170]
Line:663

Ya ayyuha alnnasuqad jaakumu alrrasoolu bialhaqqi minrabbikum faaminoo khayran lakum wa-in takfuroo fa-innalillahi ma fee alssamawati waal-ardiwakana Allahu AAaleeman hakeeman

ياايها الناس قد جاءكم الرسول بالحق من ربكم فامنوا خيرا لكم وان تكفروا فان لله مافي السماوات والارض وكان الله عليما حكيما

[YA]: O Mankind! The Messenger hath come to you in truth from Allah: believe in him: It is best for you. But if ye reject Faith, to Allah belong all things in the heavens and on earth: And Allah is All-knowing, All-wise.

[RK]:O people, the messenger has come to you with the truth from your Lord. Therefore, you shall believe for your own good. If you disbelieve, then to GOD belongs everything in the heavens and the earth. GOD is Omniscient, Most Wise.

[4:171]
Line:664

Ya ahla alkitabi lataghloo fee deenikum wala taqooloo AAala Allahiilla alhaqqa innama almaseehu AAeesaibnu maryama rasoolu Allahi wakalimatuhu alqahaila maryama waroohun minhu faaminoo biAllahiwarusulihi wala taqooloo thalathatun intahookhayran lakum innama Allahu ilahun wahidunsubhanahu an yakoona lahu waladun lahu ma fee alssamawatiwama fee al-ardi wakafa biAllahiwakeelan

يااهل الكتاب لاتغلوا في دينكم ولاتقولوا علي الله الا الحق انما المسيح عيسي ابن مريم رسول الله وكلمته القاها الي مريم وروح منه فامنوا بالله ورسله ولاتقولوا ثلاثة انتهوا خيرا لكم انما الله اله واحد سبحانه ان يكون له ولد له مافي السماوات ومافي الارض وكفي بالله وكيلا

[YA]: O People of the Book! Commit no excesses in your religion: Nor say of Allah aught but the truth. Christ Jesus the son of Mary was (no more than) a messenger of Allah, and His Word, which He bestowed on Mary, and a spirit proceeding from Him: so believe in Allah and His messengers. Say not "Trinity" : desist: it will be better for you: for Allah is one Allah: Glory be to Him: (far exalted is He) above having a son. To Him belong all things in the heavens and on earth. And enough is Allah as a Disposer of affairs.

[RK]:O people of the scripture, do not transgress the limits of your religion, and do not say about GOD except the truth. The Messiah, Jesus, the son of Mary, was a messenger of GOD, and His word that He had sent to Mary, and a revelation from Him. Therefore, you shall believe in GOD and His messengers. You shall not say, "Trinity." You shall refrain from this for your own good. GOD is only one god. Be He glorified; He is much too glorious to have a son. To Him belongs everything in the heavens and everything on earth. GOD suffices as Lord and Master.

[5:48]
Line:717

Waanzalna ilayka alkitaba bialhaqqimusaddiqan lima bayna yadayhi mina alkitabiwamuhayminan AAalayhi faohkum baynahum bimaanzala Allahu wala tattabiAA ahwaahum AAammajaaka mina alhaqqi likullin jaAAalna minkumshirAAatan waminhajan walaw shaa AllahulajaAAalakum ommatan wahidatan walakin liyabluwakumfeema atakum faistabiqoo alkhayratiila Allahi marjiAAukum jameeAAan fayunabbi-okum bimakuntum feehi takhtalifoona

وانزلنا اليك الكتاب بالحق مصدقا لما بين يديه من الكتاب ومهيمنا عليه فاحكم بينهم بما انزل الله ولاتتبع اهواءهم عما جاءك من الحق لكل جعلنا منكم شرعة ومنهاجا ولو شاء الله لجعلكم امة واحدة ولكن ليبلوكم فيما اتاكم فاستبقوا الخيرات الي الله مرجعكم جميعا فينبئكم بما كنتم فيه تختلفون

[YA]: To thee We sent the Scripture in truth, confirming the scripture that came before it, and guarding it in safety: so judge between them by what Allah hath revealed, and follow not their vain desires, diverging from the Truth that hath come to thee. To each among you have we prescribed a law and an open way. If Allah had so willed, He would have made you a single people, but (His plan is) to test you in what He hath given you: so strive as in a race in all virtues. The goal of you all is to Allah; it is He that will show you the truth of the matters in which ye dispute;

[RK]:Then we revealed to you this scripture, truthfully, confirming previous scriptures, and superseding them. You shall rule among them in accordance with GOD's revelations, and do not follow their wishes if they differ from the truth that came to you. For each of you, we have decreed laws and different rites. Had GOD willed, He could have made you one congregation. But He thus puts you to the test through the revelations He has given each of you. You shall compete in righteousness. To GOD is your final destiny - all of you - then He will inform you of everything you had disputed.

[5:114]
Line:783

Qala AAeesa ibnu maryama allahummarabbana anzil AAalayna ma-idatan mina alssama-itakoonu lana AAeedan li-awwalina waakhirinawaayatan minka waorzuqna waanta khayru alrraziqeena

قال عيسي ابن مريم اللهم ربنا انزل علينا مائدة من السماء تكون لنا عيدا لاولنا واخرنا واية منك وارزقنا وانت خير الرازقين

[YA]: Said Jesus the son of Mary: "O Allah our Lord! Send us from heaven a table set (with viands), that there may be for us - for the first and the last of us - a solemn festival and a sign from thee; and provide for our sustenance, for thou art the best Sustainer (of our needs)."

[RK]:Said Jesus, the son of Mary, "Our god, our Lord, send down to us a feast from the sky. Let it bring plenty for each and every one of us, and a sign from You. Provide for us; You are the best Provider."

[6:17]
Line:806

Wa-in yamsaska Allahu bidurrinfala kashifa lahu illa huwa wa-in yamsaskabikhayrin fahuwa AAala kulli shay-in qadeerun

وان يمسسك الله بضر فلا كاشف له الا هو وان يمسسك بخير فهو علي كل شئ قدير

[YA]: "If Allah touch thee with affliction, none can remove it but He; if He touch thee with happiness, He hath power over all things.

[RK]:If GOD touches you with adversity, none can relieve it except He. And if He touches you with a blessing, He is Omnipotent.

[6:32]
Line:821

Wama alhayatu alddunyailla laAAibun walahwun walalddaru al-akhiratikhayrun lillatheena yattaqoona afala taAAqiloona

وماالحياة الدنيا الا لعب ولهو وللدار الاخرة خير للذين يتقون افلا تعقلون

[YA]: What is the life of this world but play and amusement? But best is the home in the hereafter, for those who are righteous. Will ye not then understand?

[RK]:The life of this world is no more than illusion and vanity, while the abode of the Hereafter is far better for the righteous. Do you not understand?!

[6:57]
Line:846

Qul innee AAala bayyinatin min rabbeewakaththabtum bihi ma AAindee matastaAAjiloona bihi ini alhukmu illa lillahiyaqussu alhaqqa wahuwa khayru alfasileena

قل اني علي بينة من ربي وكذبتم به ماعندي ماتستعجلون به ان الحكم الا لله يقص الحق وهو خير الفاصلين

[YA]: Say: "For me, I (work) on a clear sign from my Lord, but ye reject Him. What ye would see hastened, is not in my power. The command rests with none but Allah: He declares the truth, and He is the best of judges."

[RK]:Say, "I have solid proof from my Lord, and you have rejected it. I do not control the retribution you challenge me to bring. Judgment belongs with GOD alone. He narrates the truth, and He is the best judge."

[6:158]
Line:947

Hal yanthuroona illaan ta/tiyahumu almala-ikatu aw ya/tiya rabbuka aw ya/tiyabaAAdu ayati rabbika yawma ya/tee baAAduayati rabbika la yanfaAAu nafsan eemanuhalam takun amanat min qablu aw kasabat fee eemanihakhayran quli intathiroo inna muntathiroona

هل ينظرون الا ان تاتيهم الملائكة او ياتي ربك او ياتي بعض ايات ربك يوم ياتي بعض ايات ربك لاينفع نفسا ايمانها لم تكن امنت من قبل او كسبت في ايمانها خيرا قل انتظروا انا منتظرون

[YA]: Are they waiting to see if the angels come to them, or thy Lord (Himself), or certain of the signs of thy Lord! the day that certain of the signs of thy Lord do come, no good will it do to a soul to believe in them then if it believed not before nor earned righteousness through its faith. Say: "Wait ye: we too are waiting."

[RK]:Are they waiting for the angels to come to them, or your Lord, or some physical manifestations of your Lord? The day this happens, no soul will benefit from believing if it did not believe before that, and did not reap the benefits of belief by leading a righteous life. Say, "Keep on waiting; we too are waiting."

[7:12]
Line:966

Qala ma manaAAaka allatasjuda ith amartuka qala ana khayrun minhukhalaqtanee min narin wakhalaqtahu min teenin

قال مامنعك الا تسجد اذ امرتك قال انا خير منه خلقتني من نار وخلقته من طين

[YA]: (Allah) said: "What prevented thee from prostrating when I commanded thee?" He said: "I am better than he: Thou didst create me from fire, and him from clay."

[RK]:He said, "What prevented you from prostrating when I ordered you?" He said, "I am better than he; You created me from fire, and created him from mud."

[7:26]
Line:980

Ya banee adama qad anzalnaAAalaykum libasan yuwaree saw-atikumwareeshan walibasu alttaqwa thalikakhayrun thalika min ayati AllahilaAAallahum yaththakkaroona

يابني ادم قد انزلنا عليكم لباسا يواري سواتكم وريشا ولباس التقوي ذلك خير ذلك من ايات الله لعلهم يذكرون

[YA]: O ye Children of Adam! We have bestowed raiment upon you to cover your shame, as well as to be an adornment to you. But the raiment of righteousness,- that is the best. Such are among the Signs of Allah, that they may receive admonition!

[RK]:O children of Adam, we have provided you with garments to cover your bodies, as well as for luxury. But the best garment is the garment of righteousness. These are some of GOD's signs, that they may take heed.

[7:85]
Line:1039

Wa-ila madyana akhahumshuAAayban qala ya qawmi oAAbudoo Allaha malakum min ilahin ghayruhu qad jaatkum bayyinatunmin rabbikum faawfoo alkayla waalmeezana walatabkhasoo alnnasa ashyaahum walatufsidoo fee al-ardi baAAda islahiha thalikumkhayrun lakum in kuntum mu/mineena

والي مدين اخاهم شعيبا قال ياقوم اعبدوا الله مالكم من اله غيره قد جاءتكم بينة من ربكم فاوفوا الكيل والميزان ولاتبخسوا الناس اشياءهم ولاتفسدوا في الارض بعد اصلاحها ذلكم خير لكم ان كنتم مؤمنين

[YA]: To the Madyan people We sent Shu'aib, one of their own brethren: he said: "O my people! worship Allah; Ye have no other god but Him. Now hath come unto you a clear (Sign) from your Lord! Give just measure and weight, nor withhold from the people the things that are their due; and do no mischief on the earth after it has been set in order: that will be best for you, if ye have Faith.

[RK]:To Midyan we sent their brother Shu`aib. He said, "O my people, worship GOD; you have no other god beside Him. Proof has come to you from your Lord. You shall give full weight and full measure when you trade. Do not cheat the people out of their rights. Do not corrupt the earth after it has been set straight. This is better for you, if you are believers.

[7:89]
Line:1043

Qadi iftarayna AAala Allahikathiban in AAudna fee millatikum baAAda ithnajjana Allahu minha wamayakoonu lana an naAAooda feeha illa an yashaaAllahu rabbuna wasiAAa rabbuna kulla shay-inAAilman AAala Allahi tawakkalna rabbanaiftah baynana wabayna qawmina bialhaqqiwaanta khayru alfatiheena

قد افترينا علي الله كذبا ان عدنا في ملتكم بعد اذ نجانا الله منها ومايكون لنا ان نعود فيها الا ان يشاء الله ربنا وسع ربنا كل شئ علما علي الله توكلنا ربنا افتح بيننا وبين قومنا بالحق وانت خير الفاتحين

[YA]: "We should indeed invent a lie against Allah, if we returned to your ways after Allah hath rescued us therefrom; nor could we by any manner of means return thereto unless it be as in the will and plan of Allah, Our Lord. Our Lord can reach out to the utmost recesses of things by His knowledge. In the Allah is our trust. our Lord! decide Thou between us and our people in truth, for Thou art the best to decide."

[RK]:"We would be blaspheming against GOD if we reverted to your religion after GOD has saved us from it. How could we revert back to it against the will of GOD our Lord? Our Lord's knowledge encompasses all things. We have put our trust in GOD. Our Lord, grant us a decisive victory over our people. You are the best supporter."

[7:155]
Line:1109

Waikhtara moosaqawmahu sabAAeena rajulan limeeqatina falammaakhathat-humu alrrajfatu qala rabbi lawshi/ta ahlaktahum min qablu wa-iyyaya atuhlikunabima faAAala alssufahao minna in hiyailla fitnatuka tudillu biha man tashaowatahdee man tashao anta waliyyuna faighfirlana wairhamna waanta khayru alghafireena

واختار موسي قومه سبعين رجلا لميقاتنا فلما اخذتهم الرجفة قال رب لو شئت اهلكتهم من قبل واياي اتهلكنا بما فعل السفهاء منا ان هي الا فتنتك تضل بها من تشاء وتهدي من تشاء انت ولينا فاغفر لنا وارحمنا وانت خير الغافرين

[YA]: And Moses chose seventy of his people for Our place of meeting: when they were seized with violent quaking, he prayed: "O my Lord! if it had been Thy will Thou couldst have destroyed, long before, both them and me: wouldst Thou destroy us for the deeds of the foolish ones among us? this is no more than Thy trial: by it Thou causest whom Thou wilt to stray, and Thou leadest whom Thou wilt into the right path. Thou art our Protector: so forgive us and give us Thy mercy; for Thou art the best of those who forgive.

[RK]:Moses then selected seventy men from among his people, to come to our appointed audience. When the quake shook them, he said, "My Lord, You could have annihilated them in the past, together with me, if You so willed. Would You annihilate us for the deeds of those among us who are foolish? This must be the test that You have instituted for us. With it, You condemn whomever You will, and guide whomever You will. You are our Lord and Master, so forgive us, shower us with Your mercy; You are the best Forgiver.

[7:169]
Line:1123

Fakhalafa min baAAdihim khalfun warithooalkitaba ya/khuthoona AAarada hathaal-adna wayaqooloona sayughfaru lana wa-in ya/tihimAAaradun mithluhu ya/khuthoohu alam yu/khathAAalayhim meethaqu alkitabi an la yaqoolooAAala Allahi illa alhaqqa wadarasoo mafeehi waalddaru al-akhiratu khayrun lillatheenayattaqoona afala taAAqiloona

فخلف من بعدهم خلف ورثوا الكتاب ياخذون عرض هذا الادني ويقولون سيغفر لنا وان ياتهم عرض مثله ياخذوه الم يؤخذ عليهم ميثاق الكتاب ان لايقولوا علي الله الا الحق ودرسوا مافيه والدار الاخرة خير للذين يتقون افلا تعقلون

[YA]: After them succeeded an (evil) generation: They inherited the Book, but they chose (for themselves) the vanities of this world, saying (for excuse): "(Everything) will be forgiven us." (Even so), if similar vanities came their way, they would (again) seize them. Was not the covenant of the Book taken from them, that they would not ascribe to Allah anything but the truth? and they study what is in the Book. But best for the righteous is the home in the Hereafter. Will ye not understand?

[RK]:Subsequent to them, He substituted new generations who inherited the scripture. But they opted for the worldly life instead, saying, "We will be forgiven." But then they continued to opt for the materials of this world. Did they not make a covenant to uphold the scripture, and not to say about GOD except the truth? Did they not study the scripture? Certainly, the abode of the Hereafter is far better for those who maintain righteousness. Do you not understand?

[7:188]
Line:1142

Qul la amliku linafsee nafAAan waladarran illa ma shaa Allahuwalaw kuntu aAAlamu alghayba laistakthartu mina alkhayriwama massaniya alssoo-o in ana illanatheerun wabasheerun liqawmin yu/minoona

قل لااملك لنفسي نفعا ولاضرا الا ماشاء الله ولو كنت اعلم الغيب لاستكثرت من الخير ومامسني السوء ان انا الا نذير وبشير لقوم يؤمنون

[YA]: Say: "I have no power over any good or harm to myself except as Allah willeth. If I had knowledge of the unseen, I should have multiplied all good, and no evil should have touched me: I am but a warner, and a bringer of glad tidings to those who have faith."

[RK]:Say, "I have no power to benefit myself, or harm myself. Only what GOD wills happens to me. If I knew the future, I would have increased my wealth, and no harm would have afflicted me. I am no more than a warner, and a bearer of good news for those who believe."

[8:19]
Line:1179

In tastaftihoo faqad jaakumualfathu wa-in tantahoo fahuwa khayrun lakum wa-intaAAoodoo naAAud walan tughniya AAankum fi-atukum shay-an walawkathurat waanna Allaha maAAa almu/mineena

ان تستفتحوا فقد جاءكم الفتح وان تنتهوا فهو خير لكم وان تعودوا نعد ولن تغني عنكم فئتكم شيئا ولو كثرت وان الله مع المؤمنين

[YA]: (O Unbelievers!) if ye prayed for victory and judgment, now hath the judgment come to you: if ye desist (from wrong), it will be best for you: if ye return (to the attack), so shall We. Not the least good will your forces be to you even if they were multiplied: for verily Allah is with those who believe!

[RK]:You sought victory (O disbelievers), and victory did come; it belonged to the believers. If you refrain (from aggression) it would be better for you, but if you return, so will we. Your armies will never help you, no matter how great. For GOD is on the side of the believers.

[8:23]
Line:1183

Walaw AAalima Allahu feehim khayranlaasmaAAahum walaw asmaAAahum latawallaw wahum muAAridoona

ولو علم الله فيهم خيرا لاسمعهم ولو اسمعهم لتولوا وهم معرضون

[YA]: If Allah had found in them any good. He would indeed have made them listen: (As it is), if He had made them listen, they would but have turned back and declined (Faith).

[RK]:Had GOD known of any good in them, He would have made them hearers. Even if He made them hearers, they still would turn away in aversion.

[8:30]
Line:1190

Wa-ith yamkuru bika allatheenakafaroo liyuthbitooka aw yaqtulooka aw yukhrijooka wayamkuroonawayamkuru Allahu waAllahu khayru almakireena

واذ يمكر بك الذين كفروا ليثبتوك او يقتلوك او يخرجوك ويمكرون ويمكر الله والله خير الماكرين

[YA]: Remember how the Unbelievers plotted against thee, to keep thee in bonds, or slay thee, or get thee out (of thy home). They plot and plan, and Allah too plans; but the best of planners is Allah.

[RK]:The disbelievers plot and scheme to neutralize you, or kill you, or banish you. However, they plot and scheme, but so does GOD. GOD is the best schemer.

[8:70]
Line:1230

Ya ayyuha alnnabiyyuqul liman fee aydeekum mina al-asra in yaAAlami Allahufee quloobikum khayran yu/tikum khayran mimma okhithaminkum wayaghfir lakum waAllahu ghafoorun raheemun

ياايها النبي قل لمن في ايديكم من الاسري ان يعلم الله في قلوبكم خيرا يؤتكم خيرا مما اخذ منكم ويغفر لكم والله غفور رحيم

[YA]: O Prophet! say to those who are captives in your hands: "If Allah findeth any good in your hearts, He will give you something better than what has been taken from you, and He will forgive you: for Allah is Oft-forgiving, Most Merciful."

[RK]:O you prophet, tell the prisoners of war in your hands, "If GOD knew of anything good in your hearts, He would have given you better than anything you have lost, and would have forgiven you. GOD is Forgiver, Most Merciful."

[8:70]
Line:1230

Ya ayyuha alnnabiyyuqul liman fee aydeekum mina al-asra in yaAAlami Allahufee quloobikum khayran yu/tikum khayran mimma okhithaminkum wayaghfir lakum waAllahu ghafoorun raheemun

[9:3]
Line:1238

Waathanun mina Allahiwarasoolihi ila alnnasi yawma alhajjial-akbari anna Allaha baree-on mina almushrikeenawarasooluhu fa-in tubtum fahuwa khayrun lakum wa-in tawallaytumfaiAAlamoo annakum ghayru muAAjizee Allahiwabashshiri allatheena kafaroo biAAathabin aleemin

واذان من الله ورسوله الي الناس يوم الحج الاكبر ان الله بري من المشركين ورسوله فان تبتم فهو خير لكم وان توليتم فاعلموا انكم غير معجزي الله وبشر الذين كفروا بعذاب اليم

[YA]: And an announcement from Allah and His Messenger, to the people (assembled) on the day of the Great Pilgrimage,- that Allah and His Messenger dissolve (treaty) obligations with the Pagans. If then, ye repent, it were best for you; but if ye turn away, know ye that ye cannot frustrate Allah. And proclaim a grievous penalty to those who reject Faith.

[RK]:A proclamation is herein issued from GOD and His messenger to all the people on the great day of pilgrimage, that GOD has disowned the idol worshipers, and so did His messenger. Thus, if you repent, it would be better for you. But if you turn away, then know that you can never escape from GOD. Promise those who disbelieve a painful retribution.

[9:41]
Line:1276

Infiroo khifafan wathiqalanwajahidoo bi-amwalikum waanfusikum fee sabeeli Allahithalikum khayrun lakum in kuntum taAAlamoona

انفروا خفافا وثقالا وجاهدوا باموالكم وانفسكم في سبيل الله ذلكم خير لكم ان كنتم تعلمون

[YA]: Go ye forth, (whether equipped) lightly or heavily, and strive and struggle, with your goods and your persons, in the cause of Allah. That is best for you, if ye (but) knew.

[RK]:You shall readily mobilize, light or heavy, and strive with your money and your lives in the cause of GOD. This is better for you, if you only knew.

[9:61]
Line:1296

Waminhumu allatheena yu/thoonaalnnabiyya wayaqooloona huwa othunun qul othunukhayrin lakum yu/minu biAllahi wayu/minulilmu/mineena warahmatun lillatheena amanoominkum waallatheena yu/thoona rasoola Allahilahum AAathabun aleemun

ومنهم الذين يؤذون النبي ويقولون هو اذن قل اذن خير لكم يؤمن بالله ويؤمن للمؤمنين ورحمة للذين امنوا منكم والذين يؤذون رسول الله لهم عذاب اليم

[YA]: Among them are men who molest the Prophet and say, "He is (all) ear." Say, "He listens to what is best for you: he believes in Allah, has faith in the Believers, and is a Mercy to those of you who believe." But those who molest the Messenger will have a grievous penalty.

[RK]:Some of them hurt the prophet by saying, "He is all ears!" Say, "It is better for you that he listens to you. He believes in GOD, and trusts the believers. He is a mercy for those among you who believe." Those who hurt GOD's messenger have incurred a painful retribution.

[9:74]
Line:1309

Yahlifoona biAllahi maqaloo walaqad qaloo kalimata alkufri wakafaroobaAAda islamihim wahammoo bima lam yanaloowama naqamoo illa an aghnahumu Allahuwarasooluhu min fadlihi fa-in yatooboo yaku khayran lahumwa-in yatawallaw yuAAaththibhumu Allahu AAathabanaleeman fee alddunya waal-akhiratiwama lahum fee al-ardi min waliyyin wala naseerin

يحلفون بالله ماقالوا ولقد قالوا كلمة الكفر وكفروا بعد اسلامهم وهموا بما لم ينالوا ومانقموا الا ان اغناهم الله ورسوله من فضله فان يتوبوا يك خيرا لهم وان يتولوا يعذبهم الله عذابا اليما في الدنيا والاخرة ومالهم في الارض من ولي ولانصير

[YA]: They swear by Allah that they said nothing (evil), but indeed they uttered blasphemy, and they did it after accepting Islam; and they meditated a plot which they were unable to carry out: this revenge of theirs was (their) only return for the bounty with which Allah and His Messenger had enriched them! If they repent, it will be best for them; but if they turn back (to their evil ways), Allah will punish them with a grievous penalty in this life and in the Hereafter: They shall have none on earth to protect or help them.

[RK]:They swear by GOD that they never said it, although they have uttered the word of disbelief; they have disbelieved after becoming submitters. In fact, they gave up what they never had. They have rebelled even though GOD and His messenger have showered them with His grace and provisions. If they repent, it would be best for them. But if they turn away, GOD will commit them to painful retribution in this life and in the Hereafter. They will find no one on earth to be their lord and master.

[9:88]
Line:1323

Lakini alrrasoolu waallatheenaamanoo maAAahu jahadoo bi-amwalihimwaanfusihim waola-ika lahumu alkhayratu waola-ikahumu almuflihoona

لكن الرسول والذين امنوا معه جاهدوا باموالهم وانفسهم واولئك لهم الخيرات واولئك هم المفلحون

[YA]: But the Messenger, and those who believe with him, strive and fight with their wealth and their persons: for them are (all) good things: and it is they who will prosper.

[RK]:As for the messenger and those who believed with him, they eagerly strive with their money and their lives. These have deserved all the good things; they are the winners.

[9:109]
Line:1344

Afaman assasa bunyanahu AAalataqwa mina Allahi waridwanin khayrunam man assasa bunyanahu AAala shafa jurufinharin fainhara bihi fee narijahannama waAllahu la yahdee alqawma alththalimeena

افمن اسس بنيانه علي تقوي منالله ورضوان خير امن اسس بنيانه علي شفا جرف هار فانهار به في نار جهنم والله لايهدي القوم الظالمين

[YA]: Which then is best? - he that layeth his foundation on piety to Allah and His good pleasure? - or he that layeth his foundation on an undermined sand-cliff ready to crumble to pieces? and it doth crumble to pieces with him, into the fire of Hell. And Allah guideth not people that do wrong.

[RK]:Is one who establishes his building on the basis of reverencing GOD and to gain His approval better, or one who establishes his building on the brink of a crumbling cliff, that falls down with him into the fire of Hell? GOD does not guide the transgressing people.

[10:11]
Line:1375

Walaw yuAAajjilu Allahu lilnnasialshsharra istiAAjalahum bialkhayri laqudiyailayhim ajaluhum fanatharu allatheena layarjoona liqaana fee tughyanihimyaAAmahoona

ولو يعجل الله للناس الشر استعجالهم بالخير لقضي اليهم اجلهم فنذر الذين لايرجون لقاءنا في طغيانهم يعمهون

[YA]: If Allah were to hasten for men the ill (they have earned) as they would fain hasten on the good,- then would their respite be settled at once. But We leave those who rest not their hope on their meeting with Us, in their trespasses, wandering in distraction to and fro.

[RK]:If GOD hastened the retribution incurred by the people, the way they demand provisions, they would have been annihilated long ago. However, we leave those who do not believe in meeting us in their transgressions, blundering.

[10:58]
Line:1422

Qul bifadli Allahi wabirahmatihifabithalika falyafrahoo huwa khayrun mimmayajmaAAoona

قل بفضل الله وبرحمته فبذلك فليفرحوا هو خير مما يجمعون

[YA]: Say: "In the bounty of Allah. And in His Mercy,- in that let them rejoice": that is better than the (wealth) they hoard.

[RK]:Say, "With GOD's grace and with His mercy they shall rejoice." This is far better than any wealth they can accumulate.

[10:107]
Line:1471

Wa-in yamsaska Allahu bidurrinfala kashifa lahu illa huwa wa-in yuridkabikhayrin fala radda lifadlihi yuseebubihi man yashao min AAibadihi wahuwa alghafooru alrraheemu

وان يمسسك الله بضر فلا كاشف له الا هو وان يردك بخير فلا راد لفضله يصيب به من يشاء من عباده وهو الغفور الرحيم

[YA]: If Allah do touch thee with hurt, there is none can remove it but He: if He do design some benefit for thee, there is none can keep back His favour: He causeth it to reach whomsoever of His servants He pleaseth. And He is the Oft-Forgiving, Most Merciful.

[RK]:If GOD touches you with a hardship, none can relieve it except He. And when He blesses you, no force can prevent His grace. He bestows it upon whomever He chooses from among His servants. He is the Forgiver, Most Merciful.

[10:109]
Line:1473

WaittabiAA ma yoohailayka waisbir hatta yahkumaAllahu wahuwa khayru alhakimeena

واتبع مايوحي اليك واصبر حتي يحكم الله وهو خير الحاكمين

[YA]: Follow thou the inspiration sent unto thee, and be patient and constant, till Allah do decide: for He is the best to decide.

[RK]:Follow what is revealed to you, and be patient until GOD issues His judgment; He is the best judge.

[11:31]
Line:1504

Wala aqoolu lakum AAindee khaza-inuAllahi wala aAAlamu alghayba wala aqooluinnee malakun wala aqoolu lillatheena tazdareeaAAyunukum lan yu/tiyahumu Allahu khayran AllahuaAAlamu bima fee anfusihim innee ithan lamina alththalimeena

ولااقول لكم عندي خزائن الله ولااعلم الغيب ولااقول اني ملك ولااقول للذين تزدري اعينكم لن يؤتيهم الله خيرا الله اعلم بما في انفسهم اني اذا لمن الظالمين

[YA]: "I tell you not that with me are the treasures of Allah, nor do I know what is hidden, nor claim I to be an angel. Nor yet do I say, of those whom your eyes do despise that Allah will not grant them (all) that is good: Allah knoweth best what is in their souls: I should, if I did, indeed be a wrong-doer."

[RK]:"I do not claim that I possess the treasures of GOD, nor do I know the future, nor do I claim to be an angel. Nor do I say to those despised by your eyes that GOD will not bestow any blessings upon them. GOD knows best what is in their innermost thoughts. (If I did this,) I would be a transgressor."

[11:84]
Line:1557

Wa-ila madyana akhahumshuAAayban qala ya qawmi oAAbudoo Allaha malakum min ilahin ghayruhu wala tanqusooalmikyala waalmeezana innee arakumbikhayrin wa-innee akhafu AAalaykum AAathaba yawminmuheetin

والي مدين اخاهم شعيبا قال ياقوم اعبدوا الله مالكم من اله غيره ولاتنقصوا المكيال والميزان اني اراكم بخير واني اخاف عليكم عذاب يوم محيط

[YA]: To the Madyan People (We sent) Shu'aib, one of their own brethren: he said: "O my people! worship Allah: Ye have no other god but Him. And give not short measure or weight: I see you in prosperity, but I fear for you the penalty of a day that will compass (you) all round.

[RK]:To Midyan we sent their brother Shu`aib. He said, "O my people, worship GOD; you have no other god beside Him. Do not cheat when you measure or weigh. I see that you are prosperous, and I fear for you the retribution of an overwhelming day.

[11:86]
Line:1559

Baqiyyatu Allahi khayrun lakum inkuntum mu/mineena wama ana AAalaykum bihafeethin

بقية الله خير لكم ان كنتم مؤمنين وما انا عليكم بحفيظ

[YA]: "That which is left you by Allah is best for you, if ye (but) believed! but I am not set over you to keep watch!"

[RK]:"Whatever GOD provides for you, no matter how small, is far better for you, if you are really believers. I am not a guardian over you."

[12:39]
Line:1635

Ya sahibayi alssijniaarbabun mutafarriqoona khayrun ami Allahu alwahidualqahharu

ياصاحبي السجن ءارباب متفرقون خير ام الله الواحد القهار

[YA]: "O my two companions of the prison! (I ask you): are many lords differing among themselves better, or the One Allah, Supreme and Irresistible?

[RK]:"O my prison mates, are several gods better, or GOD alone, the One, the Supreme?

[12:57]
Line:1653

Walaajru al-akhirati khayrun lillatheenaamanoo wakanoo yattaqoona

ولاجر الاخرة خير للذين امنوا وكانوا يتقون

[YA]: But verily the reward of the Hereafter is the best, for those who believe, and are constant in righteousness.

[RK]:Additionally, the reward in the Hereafter is even better for those who believe and lead a righteous life.

[12:59]
Line:1655

Walamma jahhazahum bijahazihimqala i/toonee bi-akhin lakum min abeekum alatarawna annee oofee alkayla waana khayru almunzileena

ولما جهزهم بجهازهم قال ائتوني باخ لكم من ابيكم الاترون اني اوفي الكيل وانا خير المنزلين

[YA]: And when he had furnished them forth with provisions (suitable) for them, he said: "Bring unto me a brother ye have, of the same father as yourselves, (but a different mother): see ye not that I pay out full measure, and that I do provide the best hospitality?

[RK]:After he provided them with their provisions, he said, "Next time, bring with you your half-brother. Do you not see that I give full measure, and treat you generously?

[12:64]
Line:1660

Qala hal amanukum AAalayhi illakama amintukum AAala akheehi min qablu faAllahukhayrun hafithan wahuwa arhamu alrrahimeena

قال هل امنكم عليه الا كما امنتكم علي اخيه من قبل فالله خير حافظا وهو ارحم الراحمين

[YA]: He said: "Shall I trust you with him with any result other than when I trusted you with his brother aforetime? But Allah is the best to take care (of him), and He is the Most Merciful of those who show mercy!"

[RK]:He said, "Shall I trust you with him, as I trusted you with his brother before that? GOD is the best Protector, and, of all the merciful ones, He is the Most Merciful."

[12:80]
Line:1676

Falamma istay-asoo minhu khalasoonajiyyan qala kabeeruhum alam taAAlamoo anna abakumqad akhatha AAalaykum mawthiqan mina Allahi waminqablu ma farrattum fee yoosufa falan abrahaal-arda hatta ya/thana lee abee aw yahkumaAllahu lee wahuwa khayru alhakimeena

فلما استياسوا منه خلصوا نجيا قال كبيرهم الم تعلموا ان اباكم قد اخذ عليكم موثقا من الله ومن قبل مافرطتم في يوسف فلن ابرح الارض حتي ياذن لي ابي او يحكم الله لي وهو خير الحاكمين

[YA]: Now when they saw no hope of his (yielding), they held a conference in private. The leader among them said: "Know ye not that your father did take an oath from you in Allah's name, and how, before this, ye did fail in your duty with Joseph? Therefore will I not leave this land until my father permits me, or Allah commands me; and He is the best to command.

[RK]:When they despaired of changing his mind, they conferred together. Their eldest said, "Do you realize that your father has taken a solemn pledge from you before GOD? In the past you lost Joseph. I am not leaving this place until my father gives me permission, or until GOD judges for me; He is the best Judge.

[12:109]
Line:1705

Wama arsalna min qablika illarijalan noohee ilayhim min ahli alquraafalam yaseeroo fee al-ardi fayanthurookayfa kana AAaqibatu allatheena min qablihimwaladaru al-akhirati khayrun lillatheenaittaqaw afala taAAqiloona

وماارسلنا من قبلك الا رجالا نوحي اليهم من اهل القري افلم يسيروا في الارض فينظروا كيف كان عاقبة الذين من قبلهم ولدار الاخرة خير للذين اتقوا افلا تعقلون

[YA]: Nor did We send before thee (as messengers) any but men, whom we did inspire,- (men) living in human habitations. Do they not travel through the earth, and see what was the end of those before them? But the home of the hereafter is best, for those who do right. Will ye not then understand?

[RK]:We did not send before you except men whom we inspired, chosen from the people of various communities. Did they not roam the earth and see the consequences for those before them? The abode of the Hereafter is far better for those who lead a righteous life. Would you then understand?

[16:30]
Line:1931

Waqeela lillatheena ittaqaw mathaanzala rabbukum qaloo khayran lillatheena ahsanoofee hathihi alddunya hasanatun waladarual-akhirati khayrun walaniAAma daru almuttaqeena

وقيل للذين اتقوا ماذا انزل ربكم قالوا خيرا للذين احسنوا في هذه الدنيا حسنة ولدار الاخرة خير ولنعم دار المتقين

[YA]: To the righteous (when) it is said, "What is it that your Lord has revealed?" they say, "All that is good." To those who do good, there is good in this world, and the Home of the Hereafter is even better and excellent indeed is the Home of the righteous,-

[RK]:As for the righteous, when they are asked, "What do you think of these revelations from your Lord," they say, "Good." For those who lead a righteous life, happiness; and the abode of the Hereafter is even better. What a blissful abode for the righteous.

[16:30]
Line:1931

Waqeela lillatheena ittaqaw mathaanzala rabbukum qaloo khayran lillatheena ahsanoofee hathihi alddunya hasanatun waladarual-akhirati khayrun walaniAAma daru almuttaqeena

وقيل للذين اتقوا ماذا انزل ربكم قالوا خيرا للذين احسنوا في هذه الدنيا حسنة ولدار الاخرة خير ولنعم دار المتقين

[16:76]
Line:1977

Wadaraba Allahu mathalanrajulayni ahaduhuma abkamu la yaqdiru AAalashay-in wahuwa kallun AAala mawlahu aynamayuwajjihhu la ya/ti bikhayrin hal yastawee huwa wamanya/muru bialAAadli wahuwa AAala siratinmustaqeemin

وضرب الله مثلا رجلين احدهما ابكم لايقدر علي شئ وهو كل علي مولاه اينما يوجهه لايات بخير هل يستوي هو ومن يامر بالعدل وهو علي صراط مستقيم

[YA]: Allah sets forth (another) Parable of two men: one of them dumb, with no power of any sort; a wearisome burden is he to his master; whichever way be directs him, he brings no good: is such a man equal with one who commands Justice, and is on a Straight Way?

[RK]:And GOD cites the example of two men: one is dumb, lacks the ability to do anything, is totally dependent on his master - whichever way he directs him, he cannot produce anything good. Is he equal to one who rules with justice, and is guided in the right path?

[16:95]
Line:1996

Wala tashtaroo biAAahdi Allahithamanan qaleelan innama AAinda Allahi huwa khayrunlakum in kuntum taAAlamoona

ولاتشتروا بعهد الله ثمنا قليلا انما عند الله هو خير لكم ان كنتم تعلمون

[YA]: Nor sell the covenant of Allah for a miserable price: for with Allah is (a prize) far better for you, if ye only knew.

[RK]:Do not sell your oaths short before GOD. What GOD possesses is far better for you, if you only knew.

[16:126]
Line:2027

Wa-in AAaqabtum faAAaqiboobimithli ma AAooqibtum bihi wala-in sabartum lahuwakhayrun lilssabireena

وان عاقبتم فعاقبوا بمثل ماعوقبتم به ولئن صبرتم لهو خير للصابرين

[YA]: And if ye do catch them out, catch them out no worse than they catch you out: But if ye show patience, that is indeed the best (course) for those who are patient.

[RK]:And if you punish, you shall inflict an equivalent punishment. But if you resort to patience (instead of revenge), it would be better for the patient ones.

[17:11]
Line:2040

WayadAAu al-insanu bialshsharriduAAaahu bialkhayri wakana al-insanuAAajoolan

ويدع الانسان بالشر دعاءه بالخير وكان الانسان عجولا

[YA]: The prayer that man should make for good, he maketh for evil; for man is given to hasty (deeds).

[RK]:The human being often prays for something that may hurt him, thinking that he is praying for something good. The human being is impatient.

[17:35]
Line:2064

Waawfoo alkayla itha kiltum wazinoobialqistasi almustaqeemi thalika khayrun waahsanuta/weelan

واوفوا الكيل اذا كلتم وزنوا بالقسطاس المستقيم ذلك خير واحسن تاويلا

[YA]: Give full measure when ye measure, and weigh with a balance that is straight: that is the most fitting and the most advantageous in the final determination.

[RK]:You shall give full measure when you trade, and weigh equitably. This is better and more righteous.

[18:36]
Line:2176

Wama athunnu alssaAAataqa-imatan wala-in rudidtu ila rabbee laajidannakhayran minha munqalaban

ومااظن الساعة قائمة ولئن رددت الي ربي لاجدن خيرا منها منقلبا

[YA]: "Nor do I deem that the Hour (of Judgment) will (ever) come: Even if I am brought back to my Lord, I shall surely find (there) something better in exchange."

[RK]:"Moreover, I think this is it; I do not think that the Hour (the Hereafter) will ever come to pass. Even if I am returned to my Lord, I will (be clever enough to) possess an even better one over there."

[18:40]
Line:2180

FaAAasa rabbee an yu/tiyani khayranmin jannatika wayursila AAalayha husbananmina alssama-i fatusbiha saAAeedanzalaqan

فعسي ربي ان يؤتين خيرا من جنتك ويرسل عليها حسبانا من السماء فتصبح صعيدا زلقا

[YA]: "It may be that my Lord will give me something better than thy garden, and that He will send on thy garden thunderbolts (by way of reckoning) from heaven, making it (but) slippery sand!-

[RK]:"My Lord may grant me better than your garden. He may send a violent storm from the sky that wipes out your garden, leaving it completely barren.

100

[18:44]
Line:2184

Hunalika alwalayatu lillahialhaqqi huwa khayrun thawaban wakhayrun AAuqban

هنالك الولاية لله الحق هو خير ثوابا وخير عقبا

[YA]: There, the (only) protection comes from Allah, the True One. He is the Best to reward, and the Best to give success.

[RK]:That is because the only true Lord and master is GOD; He provides the best recompense, and with Him is the best destiny.

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